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All (449) Scripture Commentary (149) Theology (65) Mike Winger (234) Pulpit (1)
Mike Winger idea 2020-12-18

The NT is pro-Jewish rather than anti-Semitic: Romans 9-11 teaches the future salvation of all Israel, the gospel goes to the Jew first, and Jesus and all the original apostles are Jewish.

Counter-argument to the anti-Semitism charge against the NT.

Acts of the Apostles Romans 9-11 Romans 1:16 — Jew First Acts of the Apostles Romans 9-11 Jewish Salvation / Two-Covenant Theology
Mike Winger idea 2020-12-18

Prayer is powerful precisely because God's will can be conditionally contingent on prayer — he may desire to do something but not do it if we do not pray; Moses' intercession for Israel is the paradigmatic example.

Answering the secondary question: what is the point of praying if it is already God's will?

Exodus 32 — Moses Intercession Prayer Divine Sovereignty and Human Free Will Moses — Intercession
Mike Winger idea 2021-01-01

Q11: Most notable OT leader — Moses

Response to question on biblical leadership study

Exodus David Moses Abraham
Mike Winger idea 2021-01-08

Church attendance decisions during COVID are a matter of conscience — Christians should not cause division over this

Question from Israel Garcia about whether Christians are obligated to attend church during the pandemic

Romans 14 Romans 14 Christian liberty conscience
Mike Winger idea 2021-01-08

Judges 20 — Israel's early defeats against Benjamin were not deception by God but a means of bringing them to their knees

Question from Jason and Alana about why God apparently deceived Israel by telling them to fight before giving them victory

Judges Judges 20 Judges suffering divine providence
Mike Winger idea 2021-01-15

Leviticus 25:44-46 must be read within a full survey of Old Testament slave laws — anachronism of projecting chattel slavery onto the text is the core hermeneutical error

Question from James W. about Leviticus 25:44-46 and whether the Bible endorses slavery.

Leviticus 25:44-46 Anachronism in biblical interpretation Leviticus 25:44-46 Slavery in the Old Testament
Mike Winger idea 2021-01-15

Old Testament slavery laws contained extensive humanitarian protections radically superior to surrounding cultures and incompatible with chattel slavery

Continued answer on Leviticus 25 and slavery.

Leviticus 25:44-46 Deuteronomy slavery laws Exodus redemption as theological grounding for humane treatment Leviticus 25:44-46 Slavery in the Old Testament Deuteronomy slavery laws
Mike Winger idea 2021-01-15

The theological basis for freeing fellow Israelites: God redeemed Israel from Egypt, so they cannot hold one another in permanent slavery

Explaining the theological rationale behind Israelite-specific slave laws.

Exodus redemption narrative Leviticus 25:42 Slavery in the Old Testament Exodus redemption narrative Leviticus 25:42
Mike Winger idea 2021-01-29

Hosea's family as prophetic type; Ezekiel as the strongest Christ-type prophet who bears Israel's iniquity bodily

Question from Drifter 2003 about whether Hosea's children having names like 'Not Loved' is a type of Christ bearing others' burdens.

Hosea Ezekiel Ezekiel 4 typology Hosea Ezekiel
Mike Winger idea 2021-02-05

Background to Exodus 4:24 — circumcision as covenant sign and Moses's failure to circumcise his son.

Question from Dave Baran about why God sought to kill Moses in Exodus 4:24 and what Zipporah meant by "bloody husband."

Exodus 4:24 Moses Exodus 4:24 Circumcision
Mike Winger idea 2021-02-05

Exodus 4:24 interpreted: God's threat on Moses's life is a warning to leaders who are hypocrites — faithful in ministry but unfaithful in personal obedience.

Interpretation of why God sought to kill Moses before he led Israel out of Egypt.

Exodus 4:24 Moses Exodus 4:24 Circumcision
Mike Winger idea 2021-02-05

The blindness of Israel as a theological theme: Israel had the Messiah in their midst and did not recognize him.

Additional layer of meaning in the Messianic Secret passages.

Christology Messianic Secret Israel's blindness
Mike Winger idea 2021-02-05

The gods of Egypt in Exodus 12:12: the plagues systematically judge the deified forces Egypt worshipped, demonstrating Israel's God controls all creation.

Question from Essoptron about the identity of the "gods of Egypt" in Exodus 12:12.

Exodus 12:12 Exodus 12:12 Ten Plagues of Egypt Egyptian gods
Mike Winger idea 2021-02-19

1 Samuel 16 — King Saul tormented by a harmful spirit

Best OT example of possible demonic activity/possession: the harmful spirit that tormented Saul after the Spirit of the Lord departed.

1 Samuel 16 1 Samuel 16 demonic activity King Saul
Mike Winger idea 2021-02-19

Deuteronomy 32:16-17 — OT sacrifices to idols are sacrifices to demons

OT theological foundation for demonic reality: those who sacrifice to idols actually sacrifice to demons.

Deuteronomy 32:16-17 idolatry Deuteronomy 32:16-17 demons behind idols
Mike Winger idea 2021-02-19

Question: Does Psalm 121:6 protect against sunburn? Analysis of the psalm as an Israel protection psalm

Viewer Brunette Family asks in a lighthearted way whether Psalm 121:6 permits skipping sunscreen.

Psalm 121 Song of Ascents hermeneutics Israel divine protection
Mike Winger idea 2020-12-04

Isaiah 6's commissioning does not mean God does not want Israel healed — the prophet's message hardens already-rejecting hearts, and God's overall posture throughout Isaiah is restorative.

Question from V Palumbi about Isaiah 6 and God's apparent unwillingness for the people to return and be healed.

Isaiah 6 Isaiah 1:18 Atonement Isaiah 6 Divine sovereignty and human responsibility
Mike Winger idea 2020-12-04

God's posture toward the backslidden is always welcoming return — the prodigal son parable and Jeremiah's call to Israel demonstrate this.

Question from Ethan Zaragoza, who drifted from faith for 1.5 years and fears God is done with him.

Jeremiah Hebrews 4:16 Luke 15 Jeremiah Hebrews 4:16 Repentance
Mike Winger idea 2021-01-22

Ghosts, the witch of Endor, and demonic impersonation of the dead

Lindsay Kelso asked whether the Bible supports ghosts, and whether those who claim to see them are actually encountering demons.

1 Samuel 28 Leviticus 19:31 Deuteronomy 18:11 Samuel Catholicism afterlife
Mike Winger idea 2021-02-26

Romans 11:25-32 — partial hardening of Israel, fullness of the Gentiles, and end-times caution

Trevor T asks about Romans 11:25-32 and whether the rising number of Messianic Jews in Israel signals prophetic fulfillment.

Romans 11:25-32 eschatology Messianic Jews prophetic fulfillment
Mike Winger idea 2021-02-26

How can God love the world and also hate sinners? Psalm 5:5 and Proverbs 6:16-19

Fly Serve Disciples asks how God can love the whole world (John 3:16) while Psalm 5:5 says God hates evildoers.

John 3:16 Psalm 5:5 Proverbs 6:16-19 God's love God's wrath John 3:16
Mike Winger idea 2021-02-26

Matthew 10:23 — 'before the Son of Man comes' refers to Christ's first-coming arrival, not the Second Coming

Kelly Book asks about Matthew 10:23 and why Mark's parallel account does not include the phrase 'before the Son of Man comes.'

Matthew 10:23 Matthew 10 Mark 6 eschatology Matthew 10:23 Son of Man
Mike Winger idea 2021-03-05

Claiming all biblical promises because "God is no respecter of persons" is invalid reasoning

Responding to the claim that Christians can claim all biblical promises because God is no respecter of persons or because they are grafted into Israel

hermeneutics covenant claiming biblical promises
Mike Winger idea 2021-03-05

Being grafted into Israel does not give Christians the right to claim every promise made to Israel, especially negative or law-based promises

The second half of the question about claiming Israel's promises via grafting-in

Romans 11 hermeneutics Abrahamic covenant Romans 11
Mike Winger idea 2021-03-05

Mark 8 feeding of 4000: disciples may not have expected another miracle because Jesus did not multiply food at every meal; also, Jewish messianic expectation may not have extended to feeding Gentiles

Responding to why the disciples in Mark 8 seem unaware that Jesus had already fed 5000 in Mark 6

Mark 6 Mark 8 Gentiles Feeding of the 4000 Mark 6
Mike Winger idea 2021-03-26

Mark 7:14-19 — Jesus declares all foods clean by distinguishing ceremonial uncleanness from moral defilement; the Levitical purity laws were pedagogical, not moral.

Tabitha Littman asks why Jesus seems appalled that Jews believed touching/eating certain things made them unclean given God instituted those laws in Leviticus.

Acts 15 Leviticus 11 Mark 7:14-19 Acts 15 Pharisees Leviticus 11
Mike Winger idea 2021-03-26

Matthew 19:28 — the promise of 12 thrones for those who followed Jesus does not necessarily include Judas; Matthias' replacement and the symbolic nature of the number 12 both resolve the tension.

Robo King asks whether Judas still has a throne since Jesus promised 12 thrones to the Twelve in Matthew 19:28.

Acts 1 Matthew 19:28 Luke 22:28-30 eschatology Judas Iscariot Acts 1
Mike Winger idea 2021-03-26

Progressive Christianity misrepresents Jesus by reshaping him into the image of current culture; Winger previews a critique of Brandon Robertson's "Jesus was a racist" video.

Closing remarks previewing upcoming content.

Exodus historical evidence discernment Inspiring Philosophy progressive Christianity
Mike Winger idea 2021-04-09

Hebrews 6:4-6 — apostasy, hardness of heart, and the possible national Israel interpretation

Question from A.D. Chan about whether Hebrews 6:4-6 applies to Judas and what "falling away" means for someone who has experienced the Spirit.

Romans 11 Hebrews 6:4-6 Romans 11 Judas Iscariot Repentance
Mike Winger idea 2021-04-09

The Canaanite genocide: why God commanded Israel to kill rather than drive out or convert

Question from Lindsey Kelso about the moral difficulty of God commanding Israel to kill thousands of Canaanites.

Deuteronomy / Joshua conquest texts Theodicy Children and salvation Canaanite conquest
Mike Winger idea 2021-04-23

Levitical and Aaronic priesthoods explained: Levites served in the tabernacle/temple; Aaron's descendants held the most important priestly roles as a sub-class.

Q3 from Ronald Fish: explain the difference between the Aaronic, Levitical, and Melchizedek priesthoods.

Moses typology Aaron
Mike Winger idea 2021-03-12

Free will does not mean freedom from consequences — the golden calf judgment illustrates this

Q15 from Jill Sworzel-Stix: If God gives us free will to worship him, why did he have Moses command the Levites to kill 3,000 people who chose not to (Exodus 32:28)?

Exodus 32 Moses Aaron covenant
Mike Winger idea 2021-03-12

Levitical purity laws: ritual uncleanness restricted temple access and contact — many laws have pragmatic sanitary value

Q20 from Bluegreen: What happens to people who become ritually unclean in Leviticus — is the whole day negative or just can't enter the temple?

Leviticus Leviticus Levitical purity laws ritual uncleanness
Mike Winger idea 2021-03-19

How to determine transcultural vs. culturally-bound biblical instructions

Anonymous listener (username: "hi pastor mike") asks how to distinguish timeless biblical commands from culturally-specific ones.

Ephesians Acts 15 Ephesians Acts 15 Proof-texting
Mike Winger idea 2021-03-19

Deuteronomy 22 rape law — two scenarios and the woman's protection

Listener Christy Courts' friend claims Deuteronomy 22 shows flawed teaching. Mike defends the passage.

Deuteronomy 22:23-27 Mosaic law Deuteronomy 22:23-27 Rape law
Mike Winger idea 2021-03-19

Why is Esther in the Bible? Self-defense in Esther 8-9 is not problematic

Listener The Christian Metalhead questions the moral purpose of Esther and finds the final chapters' battle "dangerous."

Esther Ecclesiastes 3:3 Old Testament canon Typology Pacifism
Mike Winger idea 2021-03-19

Politics in the pulpit — biblical worldview yes, partisan politics no

Listener Lisa asks whether politics belong in the pulpit; she is 100% against it.

Abortion Politics in the pulpit Biblical worldview
Mike Winger idea 2021-04-30

Putting out a fleece (asking God for a sign) is not inherently wrong but carries dangers of presumption and heart projection.

Question 5 from AZF Stories about whether Christians should ask for signs like Gideon's fleece.

Judges 6 Gideon signs Judges 6
Mike Winger idea 2021-04-30

Modern (rabbinic) Judaism differs fundamentally from biblical Judaism; good works now replace the sacrificial system.

Question 9 from Meg Smiley about how Jews obtain forgiveness without the Temple.

Hebrews Romans 10:1-4 Hebrews works-righteousness Day of Atonement
Mike Winger idea 2021-04-30

Mark 5 demoniac: Jesus was not tricked by the demons; the swine destruction may have been demonic sabotage that God repurposed for good.

Question 16 from Galushkin about whether Jesus or the demons were tricked in the Gerasene demoniac account.

Mark 5:1-20 Gerasene demoniac Gentile mission demon possession
Mike Winger idea 2021-04-30

The youths mauled by bears in 2 Kings 2 were not small children but likely young adult men mocking Elisha's prophetic authority.

Question 20 from That One Christian about the children mauled in 2 Kings 2.

2 Kings 2 prophetic authority word study Elisha
Mike Winger idea 2020-02-26

Reason 3 (Josh): He naturally leaned pro-choice but realized there's no good reason for it from a Christian moral standpoint if human life is sacred. Genesis 9:5-6 establishes that murder requires a reckoning because humans are made in God's image — a universal command to all mankind, not just Israel.

Reason 3 — human life is sacred (Genesis 9:5-6)

Genesis 9:5-6 imago Dei abortion human rights
Mike Winger idea 2020-03-04

Q: Why did Jesus curse the fig tree (Mark 11)? It's a Markan sandwich — the cursing of the fig tree frames the temple cleansing. The fig tree represents Israel: no fruit (not ready for Messiah), so judgment comes. The temple similarly had no spiritual fruit. The temple was destroyed in 70 AD, but Israel will be restored per NT prophecy.

Q&A — cursing the fig tree (Mark 11)

Markan sandwich Mark 11 fig tree cursing Markan sandwich temple cleansing
Mike Winger idea 2020-03-04

Q: Would God ever order a killing (like the Canaanites)? Yes. God has the moral right to give and take life as Creator. The death penalty in the OT shows justified killing. When God commands killing, it's on his authority — normally it would be murder, but divine command transforms the moral status. The burden is on those who claim God could never do this under any circumstances.

Q&A — God commanding killing in the OT

divine command death penalty Canaanite conquest
Mike Winger idea 2020-03-11

"Ends of the earth" doesn't mean the earth has edges. Biblical usage shows it means distant nations/peoples. Deuteronomy 28:49 prophesies nations from "the end of the earth" attacking Israel — fulfilled by Babylon/Assyria. Nehemiah 1:8 identifies "uttermost parts" as Susa, Iran — only 1,035 miles from Jerusalem.

Ends of the earth — not physical edges

Deuteronomy 28:49 Nehemiah 1:8 flat earth ends of the earth Deuteronomy 28:49
Mike Winger idea 2020-03-11

"Four corners of the earth" means four directions/quadrants (King James: "four quarters"). Isaiah 11:12 says God will gather dispersed Israel from the four corners — but Israel was scattered to known nations, not to ice walls. Revelation 7:1: four angels at four corners = four directions the wind blows. A circle with corners proves the language isn't literal.

Four corners — four directions, not literal edges

Revelation 7:1 Isaiah 11:12 four corners of the earth Revelation 7:1 Isaiah 11:12
Mike Winger idea 2020-03-11

Matthew 4:8 (Satan shows Jesus all kingdoms from a high mountain) — this must be supernatural, not visual. The highest local mountains are ~2,700 ft. Even flat-earthers can't see China from Israel. Satan showed Jesus these things supernaturally. The theological point: Jesus succeeds where Israel failed — resisting idolatry at the "high places" where Israel repeatedly fell.

Satan's temptation on a high mountain — theological, not geographical

Matthew 4:8 temptation of Jesus temptation of Jesus flat earth
Mike Winger idea 2020-03-18

Q: Why circumcision as the sign of the covenant? Not unique to Israel (others practiced it), but the meaning was unique. The NT reveals the deeper symbolism: putting off the flesh/sin nature. Circumcision of the heart (Deuteronomy 30:6) is the spiritual reality — the physical sign pointed to putting off carnality and becoming distinct from the world.

Q&A — why circumcision

Deuteronomy 30:6 circumcision circumcision Deuteronomy 30:6
Mike Winger idea 2020-04-08

The OT sacrificial system was a dress rehearsal for the cross. Israel given the law → failed repeatedly → sacrifices provided forgiveness and fellowship. Jesus fulfills this: lives a perfect life, dies sacrificially in our place (Matthew 26:28 — blood of the covenant poured out for forgiveness of sins), and rises from the dead as proof of victory and eternal life.

The cross — sacrifice and resurrection

Matthew 26:28 substitutionary atonement OT sacrificial system Matthew 26:28
Mike Winger idea 2020-04-19

Points 1-2: (1) A sacrificial lamb — Jesus is the lamb offered for us (Hebrews 9:12-14, 10:1-14). OT sacrifices were shadows; Jesus is the reality. He offered himself ONCE vs yearly repetition. (2) Purpose: avoiding punishment for sin — Passover was explicitly a judgment (Exodus 12:12). Israel needed the lamb too because they were also guilty of idolatry (Ezekiel 20:7). The cross saves us from God's wrath.

Points 1-2 — sacrificial lamb and dealing with sin

Exodus 12 Hebrews 9:12-14 Hebrews 10:1-14 wrath of God substitutionary atonement wrath of God
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