Search — Theology Explorer

Matthew 24:1-3 Matthew 24:1-3 end of the age disciples' question in Matthew

Matthew 24:1-3 — disciples explicitly ask about the end of the age, confirming the larger scope

Mike turns to Matthew 24 and highlights what Matthew adds to the parallel accounts.

Matthew 24:45-51 Matthew 25:1-13 Matthew 25:14-30 Matthew 24:45-51 Matthew 25:1-13 Matthew 25:14-30

Matthew 24-25 parables all emphasize a long delay before the master returns

Mike identifies a pattern in the four consecutive parables following the Olivet Discourse proper.

Matthew 10:23 Matthew 11:1 Matthew 10:5 contextual interpretation Matthew 10:23 R.C. Sproul

Matthew 10:23 — 'Son of Man coming' refers to Jesus arriving in the towns during the limited sending mission, not the second coming

Mike addresses the specific verse R.C. Sproul cites as evidence for an expected first-century return.

Matthew 16:28 Mark 9:1 Matthew 17 Matthew 16:28 Mark 9:1 Transfiguration

Matthew 16:28 — 'some will not taste death until they see the Son of Man coming in his kingdom' fulfilled at the Transfiguration

Mike addresses the final major verse used to support an imminent second-coming expectation.

Mike Winger idea 2018-08-22

Kim redefines the Sabbath as a list of behavioral rules for church attendance — show up on time, keep kids quiet, keep church clean, smile — rather than the biblical concept of rest

End of Kim's Sabbath chapter. He gives specific Sabbath rules that are entirely about corporate presentation.

information control Joo-Cheol Kim Sabbath

Mike Winger idea 2018-08-22

CoG uses the Queen's Award for Voluntary Service as propaganda to signal divine legitimacy — Jesus explicitly condemned this kind of public righteousness display

CoG prominently features the Queen's Award on its website and presents it to members as evidence they are the true Church of God.

Matthew 6:1-4 World Mission Society Church of God Matthew 6:1-4 public righteousness display

Mike Winger idea 2018-09-05

Matthew 16 / Mark 9 / Luke 9 — 'Some standing here will not taste death before they see the Son of Man coming in his kingdom' refers to the Transfiguration, not the Second Coming.

Ra claims Jesus predicted his imminent return and was proven a false prophet because all disciples are now dead.

Luke 9 Matthew 16 Mark 9 Jesus Luke 9 Matthew 16

Mike Winger idea 2018-09-05

Matthew 24 — Jesus lists wars, earthquakes, and famines as signs that should NOT alarm believers about the Second Coming, not as signs that it is near.

Ra argues Matthew 24's signs are always being fulfilled, therefore the prophecy is meaningless. Winger argues Ra misreads the passage's intent.

Matthew 24 Daniel Second Coming eschatology Matthew 24

Mike Winger idea 2018-08-16

The Great Commission (Matthew 28:18-20): Sye argues it starts with 'all authority has been given to me' — the mandate is to start with Christ's authority, not argue to it

Sye's argument from the Great Commission

Matthew 28:18-20 Great Commission presuppositional apologetics evangelism method

Mike Winger idea 2018-08-16

Sheep and goats: Sye challenges Winger to find one verse that says goats become sheep; argues the analogy is consistent with Calvinist election — goats are always goats from God's perspective

Audience question from a viewer challenging Calvinist sheep/goats distinction

Matthew 25 Calvinism sheep and goats divine election

Matthew 11:20-22 judgment hierarchy of sin Jesus

Matthew 11:20-22 — Jesus declares that judgment will be 'more bearable' for Tyre and Sidon than for Chorazin and Bethsaida, indicating degrees of future condemnation.

Mike looks at Jesus' words about future judgment to show that not only are some sins worse, but the punishments in final judgment are also graduated.

Matthew 5:27-28 adultery Christian living hierarchy of sin

Matthew 5:27 — Lusting in the heart is adultery in the heart, but it is not the same act as physical adultery; using 'all sin is the same' to justify the full act is logically incoherent.

Mike examines Jesus' teaching on lust to show how the 'all sin is the same' doctrine can be weaponized to rationalize escalating sin.

Matthew 12 hermeneutics Q&A unforgivable sin

The unforgivable sin (blasphemy against the Holy Spirit) — Mike is not fully settled on the interpretation but identifies the key exegetical questions: is it calling the work of the Holy Spirit the work of Satan, a continuous act of resistance, or any negative speech about the Spirit?

Q&A section: a viewer asks about the unforgivable sin.

judgment hell eschatology

Hell likely involves graded punishment — Jesus' teaching about more or less tolerable judgment supports the idea that individual experience in final condemnation varies.

Q&A section: a viewer asks whether hell's punishment bends to the severity of the sin.

Matthew 6:19-21 Revelation 4:10 eschatology Q&A treasures in heaven

Treasures in heaven are eternal, imperishable blessings — not necessities but blessings, possibly including crowns cast before God — as opposed to the temporary, corruptible treasures of earthly life.

Q&A section: a viewer asks what 'treasures in heaven' means and why they would be needed when all needs are met.

mark of the beast Matthew 24:36 mark of the beast rapture eschatology

It is unwise to predict the timing of the rapture; history of failed predictions demonstrates that 'no man knows the day or the hour' is to be taken seriously — Christians should live ready rather than speculate.

Q&A section: a viewer asks how close we are to the rapture given current events.

Mike Winger idea 2018-11-14

The remedy for malice is praying for your enemies (Matthew 5:44) — specifically blessing them, not praying 'about' them asking God to deal with them.

Practical counsel for those who recognize malice toward someone.

Colossians 3:8 Matthew 5:44 practical application forgiveness Colossians 3:8

Matthew 2 apologetics historicity Herod the Great

Jim's claim about Herod: Herod the Great wouldn't have cared about killing infant Jesus because life expectancy was ~35 years and he was already old and near death

Second major claim Mike refutes — the plausibility of the Massacre of the Innocents

Matthew 2 apologetics historicity Herod the Great

Historical evidence that Herod the Great was extremely paranoid and murderous — he killed three of his own sons and executed hundreds on suspicion alone, making the Massacre of the Innocents entirely consistent with his character

Mike builds a positive case that Herod killing children in Bethlehem is historically plausible

Mark 16 biblical authority textual criticism scribes

Refutation: early manuscripts from well before the 13th century already contain the longer ending of Mark; the addition was likely scribal, not conciliar — probably constructed from Luke, Acts, and Matthew to give public readings a more complete feel

Mike explains the actual textual history of Mark's longer ending

Luke Matthew 2 hermeneutics Luke historicity

Q&A: The Massacre of the Innocents appears in Matthew but not Luke because Luke telescopes events and omits details that don't serve his narrative aims — absence from one Gospel does not imply it didn't happen

Question from Cam Spire about why the Massacre of the Innocents is not in Luke

Mike Winger idea 2018-12-12

Luke 16:16–17 and Matthew 5:17–18 show Jesus's own high view of Scripture — he came to fulfill, not edit, the law

Winger marshals Jesus's direct statements about the permanence and authority of Scripture to counter Zahnd's 'Jesus edits the Bible' method.

Matthew-5-17 Luke-16-17 Mark-12-36 law apologetics Jesus

accountability Christian witness shame

Analyzing Lauren Daigle's three non-answers: shame, tact, or genuine confusion?

Winger dissects the phrases Daigle used — 'I can't honestly answer,' 'I don't know,' 'I can't say one way or the other' — and evaluates whether they represent honest uncertainty or evasion.

Romans 1:26-27 exegesis sin homosexuality

Romans 1:26-27 — the New Testament's clearest condemnation of homosexual behavior

Winger begins a brief but direct survey of key biblical passages on homosexuality, starting with Romans 1.

1 Corinthians 6:9-11 Matthew Vines homosexuality 1 Corinthians 6:9-11 arsenokoitai

1 Corinthians 6:9-11 and the Greek terms for homosexual behavior — a direct condemnation with redemptive hope

Winger examines 1 Corinthians 6:9-11, which lists behaviors that disqualify people from inheriting the kingdom of God.

Genesis Matthew 19:4-6 marriage exegesis Genesis

Why Jesus didn't address homosexuality directly — and what he did say about marriage

Winger responds to the argument that Jesus' silence on homosexuality implies it's not a serious issue.

Matthew Vines Romans 1 hermeneutics homosexuality Greek exegesis

Refuting the 'temple prostitution' interpretation of Romans 1 with historical scholarship

Q&A question about whether Romans 1 only condemns exploitative or temple-based homosexuality, not loving committed same-sex relationships.

Matthew Vines Romans 1 hermeneutics eisegesis false teaching

Matthew Vines' approach to Scripture is driven by a prior commitment to affirm homosexuality, not honest exegesis

Q&A question about advocates like Matthew Vines who try to make homosexuality fit within Scripture.

1 Corinthians 9:5 James (brother of Jesus) Galatians 1:19 1 Corinthians 9:5 James (brother of Jesus) Galatians 1:19

Galatians 1:19 and 1 Corinthians 9:5 — Jesus had brothers, specifically James

Paul's knowledge of Jesus's family members as evidence of biographical familiarity with the historical Jesus.

1 Corinthians 11:23-25 Mark 14:22 Matthew 26:26 Last Supper independent attestation 1 Corinthians 11:23-25

Last Supper account in Paul matches the Synoptic order — too many coincidences to be unrelated

Mike compares Paul's sequence in 1 Corinthians 11 with the Synoptic Gospels to argue they are describing the same event.

Romans 12:17 Matthew 5:39 Romans 12:17 Paul echoing Jesus's teaching Matthew 5:39

Romans 12:17 echoes Matthew 5:39 — do not repay evil for evil / turn the other cheek

Another parallel between Paul's ethical instructions and the Sermon on the Mount.

1 Corinthians 11:23-25 Mark 14:22 Matthew 26:26 Last Supper independent attestation 1 Corinthians 11:23-25

Detailed Synoptic comparison of Last Supper: Paul, Mark, Matthew, and Luke all describe the same sequence

Mike does a detailed side-by-side comparison of the Last Supper accounts across Paul and the three Synoptic Gospels.

Isaiah 7:14 Isaiah 7-9 Matthew 1 virgin birth Isaiah 7:14 Old Testament fulfillment

Isaiah 7:14 — 'alma' means young maiden; the context of Isaiah 7-9 supports the virgin birth interpretation

Q&A: question about whether Isaiah 7:14 refers to a young woman or a virgin, and whether it was a sign to Ahaz.

Matthew 10:23 Acts 1:8 Second Coming eschatology Matthew 10:23

Matthew 10:23 — 'Son of Man comes' refers to Jesus's first coming during the disciples' mission trip, not the Second Coming

Q&A: question about a verse that appears to predict Jesus would return before the disciples finished preaching in Israel.

Matthew 10 judgment Bethsaida sending of the twelve

Sodom and Gomorrah judgment comparison for towns rejecting Jesus's envoys

Part of the Matthew 10 discussion — Jesus says it will be more bearable for Sodom and Gomorrah than for towns that reject the disciples.

Mike Winger idea 2018-12-19

Matthew 5:20 — righteousness must exceed that of the scribes and Pharisees to enter the kingdom

Mike cites another teaching of Jesus directly applicable to Ben's case

Matthew 5:20 righteousness Sermon on the Mount Matthew 5:20

Mike Winger idea 2018-12-19

Sermon on the Mount: Jesus internalizes the law — lust equals adultery in the heart

Mike illustrates why outward law-keeping is not sufficient

Matthew 5:27-28 Sermon on the Mount law Matthew 5:27-28

Mike Winger idea 2019-01-16

Matthew 9:5-7 — Jesus heals the paralytic as evidence of authority to forgive sins

Mike uses Jesus's healing of the paralytic as another instance of miracles functioning as proof.

Matthew 9:5-7 miracles as evidence Matthew 9:5-7 paralytic healing

Mike Winger idea 2019-01-30

Walking as Jesus walked does not mean obeying the OT law — it could equally mean itinerant preaching only to Jews, or staying in Israel, which no one applies literally

Mike challenges the 119 Ministries use of 1 John 2:6 ("walk as he walked") by following the logic consistently.

1 John 2:6 Matthew 15:24 1 John 2:6 Matthew 15:24 Jesus's ministry to Israel

Mike Winger idea 2019-02-13

Marriage does not exist in heaven; relational bonds persist but are not exclusive spousal bonds

Second part of viewer's marriage question about afterlife

Matthew 22:30 Christ and the Church eschatology resurrection

James John Matthew Peter James John

Papias's key quotation about seeking living witnesses over written sources

The primary Papias text Mike uses to establish the eyewitness-guarantor model.

Richard Bauckham Papias eyewitness hierarchy

Four categories of worthy sources in Papias's framework

Mike breaks down what Papias considered authoritative sources for Jesus tradition.

Papias twelve disciples seven as symbolic number

The significance of seven disciples named in Papias and their consistent ordering with the Gospels

Internal consistency between Papias's disciple list and the Gospel disciple lists.

Matthew Mark Luke Richard Bauckham Matthew Mark

The timing of Gospel writing corresponds to the last generation of living eyewitnesses

Argument that the Gospels were intentionally written when eyewitnesses were dying out.

Richard Bauckham Gospel historicity Jesus and the Eyewitnesses

Bultmann's theory that names were added to Gospels over time — and why it fails

Engaging with the major opposing theory for why names appear in the Gospels.

Mark 15:21 Matthew 27:32 Luke 23:26 eyewitness guarantors named individuals in Gospels passion narrative

Simon of Cyrene named with his sons Alexander and Rufus as eyewitness sourcing (Mark 15:21)

Another case study in named eyewitness sourcing from the passion narrative.

Mark 15:21 Matthew 27:32 Luke 23:26 named individuals in Gospels legendary name addition theory Mark 15:21

Matthew and Luke drop Alexander and Rufus because their audiences may not know them (or they had died)

Explaining the synoptic variation in Simon of Cyrene accounts.

Matthew 11:21-24 salvation mental disability and accountability Matthew 11:21-24

Q&A: Salvation of severely mentally handicapped people — accountability proportional to awareness

Q&A segment begins; first question about soteriological edge cases.

Markan priority biblical inerrancy Markan priority Q source

Q&A: The Q document — does it matter if Gospel writers used written sources?

Q&A question about the hypothetical Q source document.