Filter results by source database — Scripture Commentary, Theology, Mike Winger, or Pulpit. Click a tab to narrow to one database.

...more
All (94) Mike Winger (94)
Mike Winger idea 2019-05-16

Isaiah 52:13-53:12 as messianic prophecy — full reading

McLatchie reads and introduces the Suffering Servant passage of Isaiah 53 as the premier example of messianic prophecy.

Isaiah 52:13-53:12 Suffering Servant substitutionary atonement messianic prophecy
Mike Winger idea 2019-05-16

Objection: Isaiah 53 is about Israel, not Jesus — and response

McLatchie addresses the modern rabbinic argument that Isaiah 53's Suffering Servant is a personification of the nation of Israel.

Isaiah 53 Isaiah 42 Isaiah 49 Isaiah 53 Suffering Servant messianic prophecy
Mike Winger idea 2019-05-16

The Angel of the Lord as the messianic figure — Malachi 3 and Judges 2

McLatchie connects the Angel of the Lord to the "messenger of the covenant" in Malachi 3, establishing the Angel of the Lord as a messianic figure.

Malachi 3:1 Judges 2:1 Malachi 3:1 Jonathan McLatchie Trinity in Old Testament
Mike Winger idea 2019-05-16

Unlikely origin of the disciples' belief in the deity of Jesus — fifth argument

McLatchie introduces the argument that the disciples' belief in Jesus's deity is historically inexplicable without the resurrection, given the Jewish context.

Numbers 23:19 Deuteronomy 21:23 resurrection deity of Christ Justin Martyr
Mike Winger idea 2019-05-22

Peter's sermon in Acts 3 is directed to 'men of Israel' -- Jewish-to-Jewish evangelism with a distinctly Jewish message connecting Jesus to Messianic expectation

Survey of Acts chapter 3 sermon

Acts 3:12 Acts 3:17 Acts 3:25-26 Messianic prophecy Abrahamic covenant Peter (Apostle)
Mike Winger idea 2019-05-22

Paul preaches in the synagogue in Pisidian Antioch (Acts 13:14) -- his standard method is synagogue first, then the broader city. His message presents Jesus as fulfillment of the law and prophets.

Survey of Acts 13:14, Paul's first missionary journey

Acts 13:14 Paul the Apostle fulfillment theology Acts 13:14
Mike Winger idea 2019-05-22

Q&A: difference between preaching Jesus as Christ to Jews vs. as Lord to Gentiles -- connects to what the audience already knows from Scripture

Q&A on Jewish vs. Gentile evangelism vocabulary

resurrection Gentile evangelism Messiah (title)
Mike Winger idea 2019-05-22

Q&A: difference between Hebrew Roots movement (HRM) and Messianic Judaism -- HRM is predominantly Gentiles taking on Torah; Messianic Judaism is Jews who believe Jesus is Messiah

Q&A distinguishing HRM from Messianic Judaism

Hebrew Roots movement Messianic Judaism Jewish believers
Mike Winger idea 2019-06-13

Isaiah 53:6: The Lord caused the iniquity of all to fall on Jesus

Substitutionary atonement as the solution the law points to

Isaiah 53:6 messianic prophecy substitutionary atonement Isaiah 53:6
Mike Winger idea 2020-01-29

Messianic believers who add Torah observance as a requirement for salvation are condemned by Galatians 1

Q&A: brief assessment of Messianic Judaism

Galatians 1 Galatians 1 soteriology Torah
Mike Winger idea 2020-09-18

Isaiah 53:5 interpretation — "by his stripes we are healed" in context

Question from Cindy Johanneson about Word of Faith use of Isaiah 53:5 to support divine health and the claim believers should never be sick.

Isaiah 53:5 hermeneutics healing Word of Faith
Mike Winger idea 2020-09-18

Matthew 8:16-17 applies Isaiah 53 to Jesus's physical healings — physical healing is in the atonement

Continuing Isaiah 53 / healing discussion; a complicating text for those who deny physical healing in the atonement.

Matthew 8:16-17 Isaiah 53:4 healing atonement messianic prophecy
Mike Winger idea 2020-09-18

Old Testament sacrifices seasoned with salt — salt as covenant symbol and godly character

Question from Molly Thompson about the spiritual/messianic meaning of salting OT sacrifices.

Mark 9:49-50 Old Testament typology discipleship
Mike Winger idea 2020-10-17

Deutero-Isaiah / multiple authorship of Isaiah — Mike skeptical

Q from "Skeptic Reviews" about the scholarly view that Isaiah had multiple authors.

Isaiah Isaiah 53 Isaiah 52 Jesus Isaiah Isaiah 53
Mike Winger idea 2020-10-30

Melchizedekian priesthood continues in Christ as prophesied in Psalm 110:4

Brief mention connecting Psalm 110 to the Hebrews 7 argument about the eternal priesthood.

Psalm 110:4 messianic prophecy Melchizedek Psalm 110:4
Mike Winger idea 2020-11-06

Rejecting the deity of Christ is a salvation issue -- John 5 says dishonoring the Son dishonors the Father

Responding to Isaac Floyd's question about whether denying the deity of Christ is a salvation issue

John 5 mediator salvation Christology
Mike Winger idea 2020-12-11

The book of Judges follows a downward trajectory of increasingly flawed deliverers (Gideon → Jephthah → Samson) to show Israel's depravity and create expectation for the true Deliverer - Jesus.

Theological purpose of the book of Judges

Judges hermeneutics Judges typology
Mike Winger idea 2020-12-11

The year of Jesus's death (AD 26-36, with 30 and 33 as top candidates) is difficult to pin down precisely due to ambiguity in reckoning Tiberius's regnal years in Luke 3.

Question about the exact year of Jesus's death

Daniel 9 Luke 3 Daniel 9 messianic prophecy chronology of Jesus
Mike Winger idea 2021-01-01

Eschatology as the field most prone to overconfident errors; lessons from misapplied messianic expectation

Continuing Q12 on fear of theological error

Matthew 24 hermeneutics eschatology second coming
Mike Winger idea 2021-01-08

Mike intends to discuss the Passion Translation with Dr. Michael Brown on Brown's program once his research is more complete

Question from Two Messianic Jews about whether Mike has reached out to Dr. Michael Brown regarding the Passion Translation

Michael Brown Bible translation Passion Translation
Mike Winger idea 2021-02-05

The Messianic Secret in the Gospels: Jesus's commands to silence were temporary, strategic, and progressively lifted as the crucifixion approached.

Question from Justin Harcharik about why Jesus told people not to speak about him (Matthew 8:4; 9:30; 12:16).

Matthew 8:4 Matthew 9:30 Matthew 12:16 Bartimaeus Triumphal Entry Messianic Secret
Mike Winger idea 2021-02-05

The blindness of Israel as a theological theme: Israel had the Messiah in their midst and did not recognize him.

Additional layer of meaning in the Messianic Secret passages.

Christology Messianic Secret Israel's blindness
Mike Winger idea 2021-02-19

Why far more demonic activity in the NT than OT — quantity and intentionality

Even granting OT demonic activity, the sheer volume of exorcisms in the Gospels and Acts is historically anomalous and must be explained theologically.

Gospels demonic activity first-century context
Mike Winger idea 2021-02-19

Demonic activity in first century as messianic confirmation and spiritual battleground

Jesus's authority over demons served as a sign to the Jews confirming his messianic identity; the concentration of demonic opposition is explained by Satan's forces mobilizing against the Son of God.

Gerasene demoniac Satan spiritual warfare
Mike Winger idea 2021-01-22

Religion as social control: a compliment, not a refutation

Summer Monsoon asked how to respond to the claim that religion is just a mechanism for social control and helps people cope with death.

Mormonism Islam resurrection
Mike Winger idea 2021-02-26

Romans 11:25-32 — partial hardening of Israel, fullness of the Gentiles, and end-times caution

Trevor T asks about Romans 11:25-32 and whether the rising number of Messianic Jews in Israel signals prophetic fulfillment.

Romans 11:25-32 eschatology Messianic Jews prophetic fulfillment
Mike Winger idea 2021-03-05

Mark 8 feeding of 4000: disciples may not have expected another miracle because Jesus did not multiply food at every meal; also, Jewish messianic expectation may not have extended to feeding Gentiles

Responding to why the disciples in Mark 8 seem unaware that Jesus had already fed 5000 in Mark 6

Mark 6 Mark 8 Gentiles Feeding of the 4000 Mark 6
Mike Winger idea 2021-04-23

John 7:8-10 — Jesus did not lie when he said he was "not going up" to the feast; he meant he would not go publicly/openly as his brothers were urging, and he did go privately.

Q19 from Jody Wainwright: did Jesus lie to his brothers in John 7:8-10 when he said he was not going to the feast but then went anyway?

John 7:8-10 John 7:8-10 Jesus and truthfulness triumphal entry (Palm Sunday)
Mike Winger idea 2020-04-19

Points 6-7: (6) Lamb was one year old (prime of life) — Jesus began ministry at 30, the age of full maturity for priestly/sacrificial service. (7) Lamb selected on 10th of Nisan — Jesus entered Jerusalem on the same day (Triumphal Entry, Palm Sunday). The crowd cried "Hosanna" (Psalm 118) = "save us" — presenting himself as the Messianic King. He was then "inspected" for 4 days through questioning by religious leaders, found faultless.

Points 6-7 — age, selection date, triumphal entry

Psalm 118 Passover Passover triumphal entry
Mike Winger idea 2020-03-23

Context: Mark 8-10 reveals the messianic mystery — Jesus has TWO comings (suffering first, glory later), but the disciples only expect one glorious military conquest. Their argument about who's greatest stems from thinking they're about to rule in an earthly kingdom. They're wrong about both timing and values.

Context — the messianic mystery in Mark

Mark 8:22-24 messianic mystery two comings of Christ Mark 8:22-24
Mike Winger idea 2020-08-18

Survey of Mark showing Jesus consistently correcting false messianic expectations: (1) Mark 1:8 — baptize with Holy Spirit, not raise armies. (2) Mark 1:11 — beloved Son (sacrifice imagery from Genesis 22). (3) Mark 1:15 — repent and believe, not take up arms. (4) Jesus's ministry: exorcisms and healings, not political conquest — the enemy is Satan, not Rome; the problem is sin, not occupation. (5) Jesus sends crowds away instead of rallying them for war. The whole Gospel of Mark is about fixing these expectations.

Survey of Mark — correcting messianic expectations

Mark Series Genesis 22 (Isaac) Mark 1:8 Mark Series false messianic expectations Genesis 22 (Isaac)
Mike Winger idea 2020-08-31

The Triumphal Entry is better understood as the "Ironic Entry" — the central contrast is between the crowd's expectations of a political liberator and Jesus' actual mission of humble sacrifice.

Introduction to Mark 11:1-11 verse-by-verse study

Mark 11:1-11 Mark series Triumphal Entry Mark 11:1-11 irony in Scripture
Mike Winger idea 2020-08-31

Zechariah 9:9-10 is the key OT prophecy behind the entry — the messiah comes humble on a donkey bringing salvation through service, not military conquest. The donkey vs. war horse contrast is central.

Old Testament prophetic background for the Triumphal Entry

Zechariah 9:9 Mark 10:45 Zechariah 9:9-10 Zechariah 9:9 Mark 10:45 Zechariah 9:9-10
Mike Winger idea 2020-08-31

Psalm 118 is the key text the crowd quotes — it prophesies the rejected cornerstone (Messiah rejected by Israel's leaders) whom God establishes anyway. Jesus quotes it about himself in Mark 12.

Detailed exposition of Psalm 118 and its messianic significance

Acts 7 Psalm 118 Psalm 118:22 typology typology Acts 7
Mike Winger idea 2020-11-16

Jesus agreed with the Pharisees on 4 points (supernatural worldview, resurrection, Scripture authority, messianic focus of OT) but disagreed on 3 (traditions as doctrine, authority claims, works-righteousness). Jesus agreed with the Sadducees on NOTHING.

Summary: Jesus vs. Pharisees vs. Sadducees mapped to modern groups

Roman Catholicism sola scriptura resurrection
Mike Winger idea 2021-01-04

In Mark 12:35-37, Jesus asks a riddle about Psalm 110:1 — if the Messiah is David's son, why does David call him "Lord"? Jesus is challenging the LIMITED christology that the Messiah is merely a human descendant of David.

Mark Series pt 50: Jesus's question about Christ and David from Psalm 110

Psalm 110:1 Mark 12:35-37 Mark series deity of Christ Psalm 110:1 Mark 12:35-37
Mike Winger idea 2021-01-18

Mark 13:5-13 lists things that are NOT signs of Jesus's second coming — wars, earthquakes, pandemics, famines. Jesus is expressly warning against premature messianic expectations, but Christians consistently misuse these verses as signs.

Introduction to Mark 13:1-13 on things that are NOT signs of the end

Mark 13:1-13 Mark series end times predictions Mark 13:1-13 Mark series
Mike Winger idea 2021-05-28

About Jesus’ Death & Resurrection: Why do you think Jesus appealed to His death and resurrection as His messianic sign in Matthew 12: 39-40?

Q&A question: About Jesus’ Death & Resurrection

Matthew 12 Matthew Jesus resurrection Matthew 12
Mike Winger idea 2022-01-28

Interpreting the Psalms: In Psalm 2: 12, What does the psalmist mean by this verse in its non-messianic context?

Q&A question: Interpreting the Psalms

hermeneutics
Mike Winger idea 2024-03-01

The LXX More Reliable for Typology?: Is the Septuagint more reliable for finding Jesus in the Old Testament? S. Douglas Woodward & others say that messianic passages & timelines in the Masoretic Text were altered in 2nd century to keep Jews from converting to Christianity.

Q&A question: The LXX More Reliable for Typology?

Jesus
Mike Winger idea 2025-01-10

Immediate or Messianic Prophecy?: It looks like Isaiah 7: 14 is fulfilled in Isaiah 8:4. The prophecy seems to describe something immediate and not messianic. What do we do with Matthew seemingly saying it is a messianic prophecy?

Q&A question: Immediate or Messianic Prophecy?

Isaiah Matthew Isaiah prophecy Matthew
Mike Winger idea 2021-05-17

Some skeptics argue that the gospel of Mark has a "low Christology" — presenting Jesus as a mere messianic figure without full divine identity. Winger argues Mark's trial narrative (14:53-72) is actually a theological climax demonstrating the opposite: high Christology is central to the earliest gospel.

Framing the apologetic argument against low-Christology claims about Mark

Jesus apologetics demons
Mike Winger idea 2025-10-01

David Hume's objection — that miracles are by definition the least plausible explanation because they go against uniform experience — is circular: it uses the rarity of miracles to discount all testimony to miracles, then cites the lack of accepted testimony to miracles as proof they don't happen. Paley's response: if God raises Jesus specifically to vindicate his messianic claim, we would not expect that resurrection to be a repeatable event — so non-repetition is not evidence against it.

Hume's objection to miracles and Paley's response; the circularity in Hume's argument

David Jesus resurrection
Mike Winger idea 2025-10-01

The Christological trilemma (Lord, Liar, or Lunatic — associated with C.S. Lewis, likely originating with G.K. Chesterton) is built on the historical evidence that Jesus made both messianic and divine identity claims. He cannot have been lying — he made his violent death by the very authorities whose power he claimed to supersede a core part of his mission, which an impostor would never do. Mark 8's double rebuke (Peter rebukes Jesus; Jesus rebukes Peter as "Satan") shows this is not a later invention.

The Christological trilemma: Jesus's self-claims were not those of a liar or madman

Mark 8 Peter Jesus Satan
← Prev Page 2 of 2 Next →