Search — Theology Explorer

1 John 3:4 Equivocation fallacy 1 John 3:4 Anomia

Greek term anomia (lawlessness) does not exclusively mean violation of the Mosaic law — it has diverse NT usage

Mike makes a focused philological argument about the Greek word anomia.

1 John 2:3-10 1 John 3:23-24 John 15 Law of Moses 1 John 2:3-10 1 John 3:23-24

Reading 1 John in context: the commandment John has in view is love and faith in Jesus Christ, not the Mosaic law

Mike does a sustained contextual reading of 1 John 2 and 3 to determine what John meant by "commandments."

Galatians 6:2 John 15:12 Greg Koukl Love command Context in interpretation

Galatians 6:2 — "the law of Christ" means bearing one another's burdens, which Mike identifies with love

Q&A: questioner asks about "the law of Christ" in Galatians 6:2.

Leviticus 24:22 Zechariah 14:16 Leviticus 24:22 Zechariah 14:16 Sojourner

Leviticus 24:22 — "same rule for sojourner and native" does not require Gentile Torah-observance; it is case law about judicial fairness in civil punishments

Q&A: questioner asks about Leviticus 24:22 and Zechariah 14:16 as texts allegedly requiring Gentiles to keep OT law.

Mike Winger idea 2019-02-07

1 Corinthians 13 "the perfect" does not refer to the completed canon — cessationism refuted

Q&A question about whether 1 Corinthians 13 latter half refers to the completed canon of Scripture.

1 Corinthians 13 prophecy word of knowledge 1 Corinthians 13

Mike Winger idea 2019-02-07

Non-believers in a worship band constitute vain worship

Q&A on whether it is okay for a non-believer to sing or play in a worship band.

worship vain worship non-believers in ministry

Mike Winger idea 2019-02-07

Husband of one wife (1 Timothy 3) refers to polygamy, not divorce

Q&A on the pastoral qualification "husband of one wife" in the pastoral epistles.

1 Timothy 3 Titus 1 elder bishop 1 Timothy 3

Mike Winger idea 2019-02-13

Torah (law) vs. commandments: the words overlap but depend on context

Viewer asking how to differentiate between the law and the commandments

Psalm 119 Mosaic law Torah law vs. commandments

Mike Winger idea 2019-02-13

Literal vs. plain-sense biblical interpretation: read as intended, not mechanically literal

Viewer asking how literally to read the Bible, especially Genesis and Old Testament

Genesis Psalm 6 hermeneutics Genesis genre

Mike Winger idea 2019-02-13

Repentance functions in both justification and sanctification

Viewer asking whether repentance is part of justification or sanctification

Revelation 2 2 Corinthians 7 Ephesus repentance justification

Mike Winger idea 2019-02-20

The Greek word for "inquired" (anakrinō/ekzētein) in Papias carries judicial connotation

Greek word study on the term Papias uses for his method of questioning witnesses.

Papias ancient historiography eyewitness interrogation

Mike Winger idea 2019-02-20

Q&A: 1 Corinthians 7:14 — "sanctified" is a dictionary term, not a theological one; no automatic salvation for unbelieving spouse

Q&A on the meaning of sanctification language in Paul's marriage instruction.

1 Corinthians 7:14 hermeneutics sanctification 1 Corinthians 7:14

John 14:9 Revelation vs. Identity distinction Trinity Philip John 14:9

John 14:9 context: Philip asks to see the Father; Jesus responds with a revelation claim, not an identity claim.

Mike walks through the narrative context of John 14, noting the Last Supper setting and Philip's request.

1 John 2:16 Prosperity gospel Lust of the eyes Lust of the flesh

Prosperity gospel critique: misappropriates OT promises to Israel, ignores Jesus's teachings on suffering and cross-bearing.

Continuing the prosperity gospel discussion.

King James Version Bible study methodology Strong's Concordance

Strong's Concordance is not a thorough Greek resource; Bible software lexicons provide better word definitions.

Mike explains methodology for Greek word study.

Luke 3:8 Acts 26:20 Hebrews 6:1 metanoia Repentance Luke 3:8

Metanoia encompasses both attitudinal and behavioral change; Luke 3:8 and Acts 26:20 illustrate the distinction.

Further nuance on the meaning of repentance.

Contextual reading Bible study methodology Hermeneutics

Bible study tip: spend more time reading the text itself before turning to commentaries.

Joey Fisher asks for study tips for going deeper in the Bible.

Bible study methodology Commentaries Critical thinking in theology

How to use commentaries well: seek their reasoning, not their conclusions; read multiple commentaries.

Continuing Bible study methodology advice.

1 Timothy 2:11-15 1 Timothy 2:8-10 1 Timothy 2:11-15 Modesty 1 Timothy 2:8-10

1 Timothy 2:11-15 context: instructions to men (avoid anger/quarreling in prayer) and women (modesty, inner vs. outer beauty).

Lady D asks about 1 Timothy 2:11-15 regarding women being silent and not having authority.

1 Timothy 2:11-12 1 Timothy 2:11-12 Women in ministry Teaching elder role

1 Timothy 2:11-12 — women learning quietly with submission refers to the teaching context, not a prohibition on speaking at all.

Exegeting 1 Timothy 2:11-12.

1 Timothy 3:1-7 1 Timothy 3:1-7 Complementarianism Overseer

1 Timothy 3 qualifications for overseers (bishops/pastors/elders — synonymous terms) flow directly from 2:11-12 and use masculine language.

Mike shows the literary connection between 1 Timothy 2 and 3.

Bill Johnson False teachers Bethel Music

Using materials from false teachers: distinction between promoting a false teacher's work vs. using theologically sound songs/content from a problematic source.

Question about whether to stay in a church that uses materials from false teachers.

early Christian persecution first-century Christianity

Establishing premise: general persecution was the normal reality for first-century Christians from the very beginning

Mike lays foundational context before presenting specific apostolic martyrdom evidence

John 15:18-20 early Christian persecution Jesus' predictions John 15:18-20

John 15:18-20 — Jesus warns disciples the world will hate them as it hated him, anticipating they will suffer as he suffered (including death)

Additional biblical attestation of anticipated persecution

John 21 John 10 apostolic martyrdom Peter the Apostle John 21

John 21 context: the Good Shepherd motif and Peter's commissioning to shepherd reinforces that Peter would follow Jesus including in death

Broader literary context of John 21 supporting the martyrdom interpretation

Acts of Peter Acts 4 Tertullian apostolic martyrdom Peter the Apostle

Catalog of additional sources for Peter's martyrdom: Apocalypse of Peter, Ascension of Isaiah, Acts of Peter, Apocryphon of James, Dionysius of Corinth, Tertullian, Muratorian Canon

Demonstrating that Peter's martyrdom is attested by multiple independent streams of tradition

James the brother of Jesus apostolic martyrdom James the brother of Jesus Stephen the martyr

Additional sources confirming James's martyrdom: First Apocalypse of James, Second Apocalypse of James, Pseudo-Clementine Recognitions (c. 280 AD)

Multiple independent streams of tradition confirming James's martyrdom

resurrection Matt Dillahunty Capturing Christianity

Context note: this video is part of Mike's preparation for a live debate with Matt Dillahunty on the resurrection, hosted on Capturing Christianity (April 11)

Meta-context explaining the purpose of the resurrection series

Mike Winger idea 2019-04-10

Why Mike gave only two poll options and why "trust" is the appropriate generic definition of faith

Explaining poll methodology

faith trust allegiance

Mike Winger idea 2019-05-01

Q&A: Is a particular heart condition needed to see the reliability of evidence? — Luke 10:23-24 discussed

Viewer asks about the relationship between spiritual state and ability to assess evidence.

Luke 10:23-24 Hardened heart Apologetics and spiritual condition Luke 10:23-24

Mike Winger idea 2019-05-08

NT judgment is actually more extreme than OT judgment: Revelation's eternal punishment exceeds anything in the OT; love, mercy, and wrath are all escalated in the NT

Second counter-argument on whether God's judgment lessens over time

1 Peter Revelation 1 Thessalonians 1 Peter Revelation 1 Thessalonians

Mike Winger idea 2019-05-08

Worship songs with questionable original contexts may be acceptable in personal use but congregational use requires sensitivity to the consciences of all present

Response to question about whether it is okay to sing a song that in its original context is questionable but which people would interpret as worship to God

conscience stumbling block worship music

Matthew 10:5 Matthew 28:18-20 Matthew 5:17 hermeneutics Matthew 10:5 Matthew 28:18-20

Matthew 5 and Matthew 28 are from entirely different contexts and cannot be simply combined

First critique of the Hebrew Roots interpretive move

Deuteronomy 5:2 Galatians 3:17 Abraham Deuteronomy 5:2 Galatians 3:17

Big picture point 1: The Law had a beginning—it did not exist for Adam, Noah, Abraham, or Cain and Abel

First of three foundational contextual claims about the Law

Deuteronomy 4:8 Gentiles and the Law Mosaic covenant Deuteronomy 4:8

Big picture point 2: The Law was given exclusively to Israel, not to all nations

Second foundational contextual claim

Jeremiah 31:31-34 Hebrews 8:13 New Covenant Jeremiah 31:31-34 Hebrews 8:13

Big picture point 3: The Law was always heading toward replacement—Jeremiah 31 predicts a New Covenant unlike the old

Third foundational contextual claim: the Law had a built-in expiration point

Matthew 5:17 hermeneutics Sermon on the Mount Matthew 5:17

Matthew 5:17 must be read pre-New Covenant: Jesus is speaking to Jews before the cross

Key hermeneutical frame for interpreting the Sermon on the Mount

Matthew 5:17 Matthew 5:17 abolish vs. fulfill pleroo

The word "fulfill" (pleroo) in Matthew 5:17 does not mean "confirm and continue"—it means "accomplish" or "achieve its intended end"

Exegesis of the key term in Matthew 5:17

Matthew 5:19 Pharisees Jewish audience of Jesus Matthew 5:19

Matthew 5:19 (relaxing commandments) is anti-Pharisee polemic, not a universal command to keep the Mosaic Law

Contextual reading of Matthew 5:19 in its Sermon on the Mount setting

Matthew 10:5 Matthew 15:24 Matthew 6:32 Matthew 10:5 Matthew 15:24 Jewish audience of Jesus

Jesus's ministry was exclusively to Jews (Matt 15:24; Matt 10:5)—the Sermon on the Mount is a Jewish address, not a Gentile one

Contextual argument that Matthew 5 cannot be applied directly to Gentiles

Matthew 28:20 Hebrew Roots movement Great Commission Gentiles and the Law

Three problems with the Hebrew Roots use of Matthew 28: it misreads Matthew 5, ignores everything Jesus commanded, and contradicts how the Apostles actually applied it

Winger's three-pronged critique of the Matthew 28 argument