The Bayly Brothers And The Trinity
Awhile back I was asked to consider posting a comment on a very strong complementarian blog that is known to be rather unloving towards egalitarians. This particular blog, I found, was run by two pastors of a Presbyterian church who appear to think that egalitarians do not have the right Jesus or th
Date: 2008-02-01
URL: https://mmoutreach.org/wim/2008/02/01/the-bayly-brothers-and-the-trinity/
Awhile back I was asked to consider posting a comment on a very strong complementarian blog that is known to be rather unloving towards egalitarians. This particular blog, I found, was run by two pastors of a Presbyterian church who appear to think that egalitarians do not have the right Jesus or the right gospel and they have taken it upon themselves to “rip” at the sheep who do not belong to their own complementarian flock. Since there is only one good shepherd and he is the shepherd and master of the entire flock, I wondered how Jesus feels about under-shepherds who mistreat the sheep.
I was quite shocked to see how a fine Greek scholar (Suzanne McCarthy) was treated on their blog not only because they did not have an answer to her explanation of the Greek from the original Greek manuscripts, but also because they told her as a woman that she was to be quiet. Apparently they didn’t have an answer either to what I said about the Trinity because they shut down the comments within a short time of my posting my comments and recommended that a woman should do a Titus 2 work in order to help me to understand the Trinity since I apparently didn’t know a thing about the Trinity. You can read the original post of the Bayly brothers here.
Since I am in the research and writing process of our newest DVD on the Trinity and a part of the DVD will deal with the errors of the complementarian position which teaches that Jesus is eternally subordinated in role, in will, in authority underneath the Father, I am interested in how I will be corrected by one of the women followers of the Bayly brothers. Kamilla is willing to do this “correction” and I am offering this post for our discussions. This public forum is for two reasons. First of all a public discussion is always best to create a permanent record of the argument and so all can see the attitude that comes through. We are all encouraged by Paul to be gentle and respectful so that all can judge for themselves the argument without any quarreling or disrespect. Paul instructed Timothy:
2 Timothy 2:24 The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged,
2 Timothy 2:25 with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth
The second reason is that I think we can all learn and participate in this discussion and since my time is limited because of the DVD project, I would love to welcome those who have things to say about the Trinity to be able to do so in a safe environment.
Since I greatly desire a respectful conversation and since I know most if not all of you who are regulars on my blog agree with me, I think we can welcome Kamilla as a complementarian sister and ask her to make her time here an exercise in grace a.k.a. 2 Timothy 2:24, 25. Everyone who is interested in this kind of discussion is also welcome with these rules:
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Correspond in the tone that you would if Jesus was sitting by your side and reading every word you are typing.
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Remember that healthy discussion and passion is fine as long as there are no personal attacks and the language is respectful. Jesus said that they would know us by our love. (John 13:35) Let’s prove to the world which ones are really Jesus’ disciples in this forum.
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Be patient and kind especially since my time is limited and I cannot always answer right away.
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If you do not follow these rules, I reserve the right to edit out inappropriate content or remove your posts altogether. All new posters will have their first post held for pre-approval.
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Women and men are both welcome to post and no one will be told to “be quiet” because of your gender.
Kamilla may not be on-line until Monday, however if any of you other dear souls have comments about why you believe that it is important to see Jesus as equal with the Father in will, in authority and in “role”, you are welcome to post. If Suzanne reads this post and comes to interact, I would like to just say “You go girl! You are welcome and respected here as a dear sister in Christ.”
Cheryl
and of course we then have to add Christ as Messiah, the God-Man into the equation.
Light, thanks for expressing what you did. I wanted to express the same.
Light,
I too thought it was a great idea to have a respectful public discussion. When Kamilla wrote me she suggested that I read her public comments on the baylyblog.com site (under her name) in the archives. After receiving biblical wisdom and reading her comments on several discussion boards/blogs that she posts on, it became evident to me that a public “correction” from her was the best way to keep things in a healthy, respectful manner and so I set up the blog “meeting spot” and made rules of biblical engagement. I sent this email to Kamilla:
Okay, I have it all set up and waiting for you. A respectful place, a loving Christian environment and lots of space to talk about the Trinity.
http://strivetoenter.com/wim/2008/02/01/the-bayly-brothers-and-the-trinity/
Whenever you are ready, I’ll meet you there and we will discuss.
This morning I got this email from her:
I must say Cheryl, from “I’ll wait for you to get back to me” to “Here’s the public forum I’ve set up on my blog” in one easy leap!
That’s hardly respectful behaviour, my dear. I’d like to say something clever about the audacity of your move, but I’m afraid it’s a rather common tactic in your camp. The consistency of the Egalitarian playbook never ceases to bore. I hope you and your respondents have a lovely discussion. I’m afraid it won’t include me.
My response back to Kamilla:
Hi Kamilla,
Actually I thought it was very respectful behavior. While I waited, you were the one who suggested I read your posts. I saw a very public person who was not kind nor respectful to the opposition. If you have something to say to me in the way of correction, I am willing to listen publicly. If you have nothing to say in the way of correction, I completely understand.
No problem, I will inform those waiting to hear what you had to say.
Ephesians 5:15Warmly,
Cheryl Schatz
While many would welcome a correction given in secret, I welcome a public “correction” if the one doing the correcting is especially prone to the type of rhetoric and insults that is common on the baylyblog. If Kamilla chooses to change her mind and wants to dialog in this respectful format, I am very willing to talk and I am willing to listen and consider her words.
Cheryl, I was very sorry to read Kamilla’s response. I thought your rules of engagment were very protective for her. And I agree that a public correction is the only option here. We must all test everthing taught and be Bereans.
I have several friends who have been kicked off the Bayly blog because they were women who disagreed..quite nicely, too. This was probably over a year ago. They were accused of being in sin and rebellion for disagreeing with Patriarchy.
As long as I have been reading you, I have found you to be extremely respectful, loving and gracious toward those who disagree. But, I am also glad you will not be bullied.
BTW: Has anyone else here read this paper by Russell Moore titled After Patriarchy, What? Why Egalitarians Are Winning the Evangelical Gender Debate:
http://www.henryinstitute.org/documents/2005ETS.pdf
It is scary. (And on topic with this thread as he is arguing a more Patriarchal complimentarianism based on authority within the Trinity)
Here is an excerpt:
“Authentic biblical patriarchy is necessary because the problem is not that evangelicals do not hold to “traditionalist” notions of gender and family, but rather where they find these notions. Wilcox correctly argues that patriarchy is “pervasive, at least symbolically, in the world of conservative Protestantism” since “God the Father stands at its Trinitarian core, transcending heaven and earth.”13 It seems, however, that the symbolism is not well fleshed out in evangelical churches, since “patriarchy” in conservative evangelicalism is so loosely, if at all, tied to the Fatherhood of God.
There is some progress here in evangelical complementarianism, largely in response to egalitarian claims for “mutual submission” within the Godhead. Complementarian theologians such as Bruce Ware and Peter Schemm have demonstrated convincingly that the Trinitarian “bungee-jumping” of egalitarians such as Gilbert Bilezikian and Kevin Giles have erosive implications not only for male headship, but also for an orthodox doctrine of God.14 Randy Stinson of the Council on Biblical Manhood and Womanhood has demonstrated a dangerous trajectory within religious feminism when it comes to the God/world relationship.15
But there is more here to be said about the Fatherhood of God—a Fatherhood that is not just eternal and abstract but realized in a divine relationship with Jesus as the representative Man, an historical Father/Son covenantal relationship that defines the covenantal standing and inheritance of believers. Patriarchy then is essential—from the begetting of Seth in the image and likeness of Adam to the deliverance of Yahweh’s son Israel from the clutches of Pharaoh to the promise of a Davidic son to whom God would be a Father (2 Sam 7:14; Ps 89:26) to the “Abba” cry of the new covenant assembly (Rom 8:15). For too long, egalitarians have dismissed complementarian proof-texts with the call to see the big picture “trajectory” of the canon. I agree that such a big-picture trajectory is needed, but that trajectory leads toward patriarchy—a loving, sacrificial, protective patriarchy in which the archetypal Fatherhood of God is reflected in the leadership of human fathers, in the home and in the church (Eph 3:14-15; Matt 7:9-11; Heb 12:5-11). With this being the case, even the so-called “egalitarian proof-texts” not only fail to demonstrate an evangelical feminist argument, they actually prove the opposite. Galatians 3:28, for example, is all about patriarchy—a Father who provides his firstborn son with a cosmic inheritance, an inheritance that is shared by all who find their identity in Christ, Jew or Greek, male or female, slave or free.
This understanding of archetypal patriarchy is grounded then in the overarching theme of all of Scripture—the summing up of all things in Christ (Eph 1:10).16 It does not divide God’s purposes, his role as Father from his role as Creator from his role as Savior from his role as King. To the contrary, the patriarchal structures that exist in the creation order point to his headship—a headship that is oriented toward redemption in Christ (Heb 12:5-11). This protects evangelical theology proper from both the impersonal deity of Protestant liberalism and from the “most moved mover” of open theism. Indeed, the evangelical response to open theism would have been far more effective had evangelicals not severed the issues of open theism and egalitarianism. Open theism is not more dangerous than evangelical feminism, or even all that different. It is only the end result of a doctrine of God shorn of patriarchy.
Many egalitarians are quite willing to concede what some complementarians are afraid to say: a rejection of male headship means a redefinition of divine Fatherhood and divine sovereignty.”
‘And I agree that a public correction is the only option here.’
Nothing to be afraid of in the light.
Here’s what Moore says: “Evangelicals maintain headship in the sphere of ideas, but practical decisions are made in most evangelical homes through a process of negotiation, mutual submission, and consensus,” Moore said. “That’s what our forefathers would have called feminism — and our foremothers, too.”
And here’s the link: http://www.sbcbaptistpress.org/bpnews.asp?ID=22161
Paula, can you please provide a link to your blog here? I didn’t see it above.
Tanx Lin 🙂
But honestly, it didn’t take much effort to “out-scholar” him. He made such elementary errors of Bible reading (I couldn’t call it exegesis because there wasn’t any) and logic, which seems to be common among comp “scholars”. Suzanne has called Grudem out on numerous blunders of basic Greek.
Reading Grudem is like driving on a Mobius strip; before too long, ya can’t tell which end is up…
True, Greg! Frighteningly true.
Greg,
Great imagery as usual. Lizards and manhole covers and traffic!
@Cheryl:
“Complementarians like this really are their own worst enemy.”
Amen!
Thanks, Greg, I didn’t catch that the first time, sorry.
“. . . because they did not have an answer to her explanation of the Greek from the original Greek manuscripts, but also because they told her as a woman that she was to be quiet.”
Neither of these are reasons they gave for asking Suzanne to be quiet. In the first case, you are making assumptions about their motives. In the second, you are misrepresenting what they said, as Suzanne herself has told you. This makes a poor impression on me. (Although it does leave me favorably impressed with Suzanne.)
Perhaps you meant well by setting up a public forum for discussion with Kamilla, but it was not respectful to make such a decision without consulting her. This is not neutral ground. You were, in effect, forcing her into a position where she would be out-numbered by a hostile audience. I find her refusal to participate quite understandable.
“. . . complementarian blog that is known to be rather unloving towards egalitarians”
I have not come across any egalitarian blogs that I would describe as loving towards complementarians so why expect the reverse. Regardless of who is more correct doctrinally, I don’t see that either side can claim the moral high ground. I have seen less than gracious behaviour from people on both (as well as gracious). And both sides have banned dissenting commenters. I myself was prohibited from posting comments on an egalitarian blog: http://thatmom.wordpress.com/2007/12/03/are-patriocentric-views-of-a-womans-role-causing-homeschooling-freedoms-to-be-at-risk/
(I expect people here to think Karen was justified in her decision, just as complementarians defended the Bayleys’ decision.)
It is often easier to notice the ugly attitudes and personal attacks coming from the other side than our own. It is often easier to excuse negative behaviour from those with whom we agree than those we do not. It is tempting to adopt an attitude of “not only are we taking the right position, but we are just nicer people too.” Just remember that many of the people with whom you argue are thinking the same thing.
As for the Bayly brothers, they have a blunt and forceful style that I can understand some may find off-putting. It doesn’t bother me personally. Their interpretation of Scripture makes a lot more sense to me than the opposing position. And I see nothing wrong with their attitude toward women. The speak to and of their wives and daughters with respect and affection. The only interaction with me personally was kind and affirming (but then I was agreeing with them.)
I haven’t even gotten to the Trinity yet and I have run out of time. It is just as well. I don’t enjoy this area of theology.
Christ is subordinate to God.
God is subordinate to man.
Woman is subordinate to man.
The three tenets of the Systematic Theology.
Suzanne,
Sometimes laughter is a viable route; Lutwidge thought so anyway, and I’ll be first to caricature myself too!
Its okay, Greg, I have done lots of wicked stuff myself. I am getting prissy in my old age.
PS I meant funny wicked, not wicked wicked – if you know what I mean.
Paula #66,
You will most certainly make the Dean’s list this quarter,
and the current bustle in the hedgerow has it that the department
chair will recognize your work in one of the quarterly journals!
Tanx Prof. Greg! Now daddy will buy me that new car!
It would help if I spelled that correctly:
Masculoidolatry
JayneK wrote: I have seen less than gracious behaviour from people on both (as well as gracious). And both sides have banned dissenting commenters. I myself was prohibited from posting comments on an egalitarian blog: http://thatmom.wordpress.com/2007/12/03/are-patriocentric-views-of-a-womans-role-causing-homeschooling-freedoms-to-be-at-risk/
(I expect people here to think Karen was justified in her decision, just as complementarians defended the Bayleys’ decision.)”
Jayne, I really must protest this as you predicted but not for the reason you predicted. Karen’s blog is NOT egalitarian. She is a complimentarian who is against the legalism of Patriarchy. She has even invited those in the Patriarch camp to comment and explain their beliefs such as Jenney Chancey and Stacy McDonald.
She did not ban you because you dissented from her views of complimentarianism. I have only seen her ‘ask’ people to stop commenting for: Praying imprecatory prayers against those who are not Patriarachs, another for promoting/defending Kinism and one for very ungracious behavior and accusations against other commenters.
And even then, she asked them not to comment anymore AFTER they had done the above quite a bit. She is a very gracious hostess.
Dang! We got a lively kettle-o’-crawdads in here today!
And that’s a good thang y’all !
Light,
Thank you for your comments about the denomination not in general support of the Bayly brothers. That helps a lot.
Tiro3 (#89),
You said:
“Patriarchalists such as the ones on CARM regularly teach that women are ONLY required to be of a submissive attitude to their own husbands, their own fathers, and their own pastors. This leaves it acceptable to behave in an unsubmissive manner to ALL the rest of the body of Christ. So, out goes Ephesians 5:21 and a host of other Scriptures about loving the brethren and considering them and their needs above self.”
This is also one of the most amazing things that I have seen. It is women who push submission to the leaders but who refuse to give their submission to anyone else. On CARM, I have seen Diane be one of the most unsubmissive people ever and that is just amazing! She loves to state that egalitarians are egalitarians because they want to control people and to control men and they do not want to be submissive. But Diane and other strong complementarian women around the blogosphere have no sense of submission to the body of Christ in general. If there isn’t a “chain of command” that they are under, they won’t submit. I don’t see this in egalitarian women. I have been privileged to come to “know” many of you through this blog and through private emails and your attitude is so Christ-like and submissive that I just LOVE you guys! Okay, you boy guys too are submissive and respectful to the teaching of one who has no authority over you, has no “chain of command”, doesn’t demand that you obey or listen to me, but you have given me respect and are willing to consider what I have to say. That just blows my mind! Why is it that egalitarians are painted with the term “unsubmissive” but in reality they are submissive in practice, while hierarchist women pride themselves as submissive but in practice you rarely see any submission outside the “chain of command” group they are in? I also have been grateful for those of you who have given me counsel and have given me your wisdom when I really needed it. It is so easy to submit to those of you who have way more wisdom that I do and way more life experiences and who have an attitude of love. Submission draws us together because it really does treat the other person as being worthy of respect. This is the “way of the master”.
OOPS!!
Correction: “That’s no different than forming a group to fight FOR slavery;”
“My biggest issue with the particular label “complementarianism” is, not only is it an invented word, …”
What did we call it before?
Orthodoxy. ::evil grin::
Really, this misogyny goes waaaayyy back, just read some of the “church fathers” (see Here).
I just call it sin, specifically pride.
[quote]“My biggest issue with the particular label “complementarianism” is, not only is it an invented word, …”
What did we call it before?[/quote]
Patriarchy before complementarianism.
Terri,
YOu might be interested in this week’s podcast segment I did with Corrie Marnett where we discuss the idea some women have that they cannot be women, but rather, little girls with their husbands. It parallels what Carolyn is saying about her brothers. It is the February 15th segment.
http://www.thatmompodcast.com or
www.http://thatmom.wordpress.com/2008/02/15/february-15-podcast/
Please feel free to comment and participate in discussion…all of you!
thatmom,
Lemme guess, if they’re gonna deport Blacks, Hispanics, and er ah, Jooze, what on earth will they do with the remaining American Indians? Maybe they can be shipped east to a place where work will set them free???
Terri #120,
Those are great questions and deserve to be answered. Unfortunately I don’t think you will ever get an answer to your questions.
Donna,
Regarding your “questions” regarding the subordination of the Son:
- If one person willingly submits his will to that of another person because they are of one will in the first place, is that person’s being diminished in any way?
Answer: It is impossible for there to be “one will” if one is submitting his will to another. The fact that one has to submit his will proves that there is not one will but two wills with one will subordinated to the other.
- What does the phrase “the Father SENT the Son to be the Saviour of the world” say about when the Son began to obey the will of His Father? No one disagrees that Jesus was in submission to the will of His Father during the time of His earthly ministry. However, when did this submission to His Father’s will begin, right at the moment of His conception by the Holy Spirit in the womb of the virgin Mary, or before? When was He SENT, IOW?
Answer: The Father’s sending does not in any way mean that it was not the Son’s will to become man. You may want to watch our DVD on the Trinity to see the OT references where YHWH of Hosts sends YHWH. YHWH of Hosts is a reference to the preincarnate Christ. This does not mean that there was a difference of will just because one sent the other. It actually proves a unity of will.
- The very words “Father” and “Son” show that they are in a hierarchical relationship, but one that does not diminish them in any way. God chose to reveal Himself as the eternal Father who has an eternal Son. Christ’s sonship did not begin at the incarnation and end when He returned to sit at the right hand of the Father.
Answer: Not so. It proves a relationship not a hierarchy. An adult son is not under the lordship of his Father. Also in the Old Testament the Son is not called the Son except in prophesy about the incarnation. He is called YHWH of Hosts – the LORD of armies.
Your presupposition about what we believe and how we reach our beliefs has tainted your view. This is kin to witnessing to a JW who says that we get our idea of the Trinity from pagan sources. No, we get our idea of the Trinity from the pages of scripture, in context. That is the exact same way that we get our belief that God has created men and women spiritually equal. It is from the pages of scripture taken in context.
I do not know what you mean by “shot-gun” theology. I do not shoot anyone. The theology I have is very respectful to scripture. I believe that each word and each piece of grammar is God-breathed and there for a purpose. There are many complementarians who do not hold to this level of respect for scripture.
In the end we will all give an account of ourselves before God. How have we treated God’s word and how have we treated our brothers and sisters in Christ? When we judge each other unfairly and attribute sin to a person merely by the gender of the people that they minister to with their God-given gifts, we are judging unfairly and with an unrighteous “law”. For those who think that their sisters in Christ are sinning by giving their teaching gifts for the benefit of men in the body of Christ, I would think they should leave the matter in God’s hands, accept them as sisters in Christ and move on to more important things.
Romans 14:4 Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.
Donna, thank you for stopping by. The body of Christ needs to be united on the gospel and united in our love for one another. It is then that the world will pay attention because they will see us in diversity but in loving unity.
Donna, let me answer your points, but first make one of my own: that “misrepresentation” is a very common charge on this topic and many others. When Christians disagree, it seems to be the first reaction. The problem is that this charge is rarely proved but only asserted.
Wayne Grudem has stated that even God is subordinate to a male when he helps him:
Recently some writers have denied that the creation of Eve as a helper fit for Adam signals any difference in role or authority, because the word helper (Heb. ‘ezer) is often used in the Old Testament of someone who is greater or more powerful than the one who is being helped.
In fact, the word helper is used in the Old Testament of God himself who helps his people. But the point is that whenever someone “helps” someone else, whether in the Hebrew Old Testament or in our modern use of the word help, in the specific task in view the person who is helping is occupying a subordinate or inferior position with regard to the person being helped. (Page 461-462, Systematic Theology, ch. 22: Man as Male and Female).
This is the sort of thing that makes us seriously doubt Grudem’s, and thus CBMW’s, commitment to Biblical accuracy over the point they wish to prove, that being the permanent subordination of one equal to another. So rest assured we take care in quoting them.
1. If one person willingly submits his will to that of another person because they are of one will in the first place, is that person’s being diminished in any way?
This is a logical impossibility. If they are of one will in the first place, then one cannot “submit” their identical will to the other. As God, both the Father and Son (and of course the Spirit) have one will. That makes eternal subordination of any of them impossible.
Only in the case of two different wills can we ask whether the submitter is “diminished”. If both beings are equal in being, then permanent and involuntary submission would indeed be a case of inequality and thus “diminishing”. In other words, it is impossible for equal beings to be permanently unequal in role, when one role has authority over the other. One being cannot be in a state of permanent and involuntary subordination to an equal being.
2. What does the phrase “the Father SENT the Son to be the Saviour of the world” say about when the Son began to obey the will of His Father?
It is well known that in the culture of the time, the one sent was considered equal to the one being sent; there was no hierarchy implied. But we also know that Jesus volunteered to save the world (Phil. 2:5-11, esp. v. 7-8: he made himself nothing, and then after being found in human form, humbled himself). If they were of one will in eternity past, then there was nothing for the Son to “obey”.
3. The very words “Father” and “Son” show that they are in a hierarchical relationship, but one that does not diminish them in any way. God chose to reveal Himself as the eternal Father who has an eternal Son. Christ’s sonship did not begin at the incarnation and end when He returned to sit at the right hand of the Father.
Strong disagreement here. It is impossible for a father not to precede his own son in time, yet “in the beginning was the Word, and the Word was with God, and the word was God”. The father/son relationship did indeed begin at the incarnation, as proven by the Philippians quote above, and ended with his return to heaven (except as concerns only his humanity, ref. to the hypostatic union). In Hebrews 1:5 we read, “You are my Son; today I have become your father… I will be his father and he will be my son“. “Have become” and “will be” indicate chronology and disprove an eternal sonship.
A father and son have a subordinate relationship, but it only begins when the son is born and only lasts until the son grows up. They remain (not always were) father and son but the hierarchy is gone.
Then, may I make a friendly suggestion. Some of you seem to be clueless as to what feminist theology is and what hermeneutic is being used.
Very insulting and demeaning… not “friendly”. We are not clueless, and that’s the problem for you. We read comp. material and give references when we quote it. We are not “feminists” but egalitarians; two different theologies. It appears you are confused between the two. Feminism, like male supremacy, seeks a dominant and a submissive; egalitarian seeks equality. Very distinct, very opposite theologies. And we do in fact know our own hermeneutic… and yours as well.
You also display ignorance of our hermeneutic concerning “head”. The meaning “boss” is not a part of it, in spite of Grudem’s contorted arguments to try and make it so. So with that understanding of the Bible’s meaning of “head”, you will be able to see that egalitarians do not deny that Christ is the head of the Church and man the head of woman. Christ is the source, the sustainer of the Body; the man is that as well for the woman. No one denies that Christ has authority over the church, but this is not in view at all in the passage Paul wrote; it’s all about unity, about Christ “leaving his father’s house” to join to his wife and become “one flesh”. So a man does not share in the authority of Christ, but only in Christ’s example of love, sacrifice, and joining to her.
When you condescendingly say “you really should know where you are coming from, and where your ideas are coming from”, you call us stupid and ignorant. We do know where our ideas (as opposed to the ones you try to assign to us) are coming from: the Bible. When you call us “ignorant” of feminist theology, you still confuse us with them and insist we are the ones who don’t know the difference! Amazing. That truly is a case of what you call “shot-gun theology”, aimless and random.
Yes, you offended, in many ways.
You’re quite welcome, pink. Now if only the subordinationists would stop making up new ways to confuse. 😉
check out this article on Grundems book Evangelical Feminism: A New Path to Liberalism?
http://www.albertmohler.com/commentary_read.php?cdate=2006-10-23
Notice the strawman argument we see being used everywhere about egals:
“In a brief historical analysis, Grudem demonstrates that denominations move through “a predictable sequence” of theological liberalism. First, biblical inerrancy is abandoned. Then, in turn, the denomination endorses the ordination of women, rejects biblical teaching on male leadership in marriage, sidelines pastors who are opposed to the ordination of women, approves homosexual conduct as morally valid in at least some cases, ordains homosexuals, and elects homosexuals to “high leadership positions in the denomination.”
After reading this article, I am starting to see where their ‘language’ comes from.
BTW: On doing a search on Grundem, I was astonished to find him very involved with the Vineyard Movement.
BTW: Can anyone define inerrency for me? I get confused. This is a huge deal with the SBC which is made up of Calvinists, Arminians, cessationists, non cessationists, tongues, no tongues, etc. Get my point?
I love you, Psalmist. Come by to see me anytime, my dear sister.
God bless, and please take care,
Donna L. Carlaw
Lin, #149:
Notice the strawman argument we see being used everywhere about egals:
Technically, it’s the “slippery slope” fallacy: A causes B causes C causes D… It proposes causes and effect where none exists. Of course, when any of us tries it on them with “patriarchy causes domestic violence”, they scream bloody murder.
Notice Grudem makes the first step rejection of Biblical inerrancy. While I know some egals that do reject it, I could say the same about comps. If a small percentage of egals (does anyone have statistics, or are these mere assertions?) rejects inerrancy, and a small percentage of comps do as well, then can both be accused of being on this slippery slope of Grudem’s invention? Somehow I think he’d come up with an excuse.
His second step of course is declared wrong without comment, making it evil simply by being on the list. Then, oh the horror, churches allegedly do something more evil than reject inerrancy: wives are told their husbands aren’t de facto leaders! After all, it’s farther down the slope, so it must be more evil.
Where he gets “sidelining” patriarchal pastors, he doesn’t say; it’s just another assertion. And of course, once these guardians of divine misogyny are pushed aside, we gullible slope-sliders will certainly rush out and find all the homosexuals we can and set them up as leaders. (Note for the expressionally challenged: this is sarcasm.) Notice above all the presumption of a church hierarchy with “high leadership positions”, as if we’re talking about a mega-corporation and not a living Body.
The only “predictable” thing about Grudem’s slope is that it’s completely fabricated or at least equally applicable to both sides. And of course the mixing of “feminism” and “egalitarianism” as interchangeable terms.
BTW #1: When I see “vineyard”, I think “doctrines of demons”.
BTW #2: As Psalmist said, the def. of inerrancy depends on who you ask. Personally, I take the view of the Bible being the inspired Word of God, perfect in its original autographs, and that with the wealth of ancient documents we have, we can trust the original language texts as accurate. The only issue is with dictionaries and translations.
Lin, #152:
“Finally, Grudem returns to the issue of homosexuality, arguing that the hermeneutic employed to advocate egalitarianism leads, if pressed consistently, to the normalization of homosexuality as well. “The approval of homosexuality,” he notes, “is the final step along the path to liberalism.” ”
Ironically, I’ve seen comps do this exact same thing, and I wrote about it Here:
And in so doing, we see the same presumptuous view as that of the gay theologists: that “Paul couldn’t have had ______ [fill in the blank] in view when he wrote this”. That’s it, their proof of historical interpretation: an assertion. If they want to have this lame eisegesis as their “proof” then they’ll have to accept the same from the gay theologists.
They were arguing that Paul was only easy on slavery (then read the article to see how they twist in the wind when applying their reasoning to women) because he couldn’t have had certain ideas in mind when he wrote about it, and this is exactly what gay theologists do: they say Paul couldn’t have imagined a monogamous homosexual relationship based on devotion, but only the Greek practice of homosexuality between a master and slave. So Paul, they argue, couldn’t have been condemning such a relationship.
Almost comically, the solidly comp. article I referenced argues against Grudem’s “trajectory” hermeneutic. At least he openly admits that he considers the very idea of men being merely equal and not superior to women as “danger”, a “challenge”, a “manifesto”. He asserts our position to be “weak”, and that (again, oh the horror!) church as patriarchy has always known it is in great peril. Yes, definite scare mongering.
Lin,
I don’t have the book either, but I’ve been looking for more quotes. Here are some interesting observations from someone who has it:
Grudem argues that God is putting himself under the authority of humans when he helps. This is difficult to reconcile with God’s sovereignty. A temporary setting aside of authority on the part of the Son is difficult enough to comprehend. Did the entire Trinity do this repeatedly in the Old Testament? I agree that a superior can voluntarily, temporarily act as an inferior by serving. At best, Grudem has proved that woman can voluntarily, temporarily act as under the authority of a man.
…
Grudem’s reading is that woman’s original sin is usurping male authority and man’s original sin was rejecting God’s authority. Thus, Jesus died to reconcile men (males), and women are reconciled through their husband. This is a Mormon teaching, not orthodox Christian teaching.
The pristine purity of this blog has been violated.
The gossip continues…
“Just give me a stomach ache…I’m personaly disturbed about this.”
Sorry, pink. 🙂
But it’s true, on any given controversial topic, such as eternal security, the rapture, Bible versions, even salvation (see my rant Here). There are people who will attach to a forceful leader and then go out as mindless drones to seek and destroy all who oppose them. No amount of reason or evidence matters.
That may be a good test of someone’s intentions: whether they present evidence to back up their accusations, and whether they can display knowledge of scripture to back up their beliefs. If they are unable to do so, they have no right to accuse.
One other post before I start my work for today…it is possible for complementarians and egalitarians to disagree agreeably and still dialog in a respectful manner. I found a blog where I have been treated rather fairly. It is here http://prouty.wordpress.com/2008/02/12/whats-a-girl-to-do/ and although it is said that I am sinning for teaching the bible to men, honestly it was said in a respectful way. My line of reasoning is an outside-the-box reasoning that looks on the impact of men not being allowed to receive God’s gifts.
Terri, in response to #121 and anyone else….
My Cd’s on pariocentricity are now available for $4.00 for the set postage paid. Just drop me an e-mail at shesthatmom@gmail.com.
Reading Donna’s latest blog post might show you how she’s twisted and invented many things in her mission to discredit biblical equality and we who practice it.
http://dlpartida.blogspot.com/2008/02/key-points-in-feminist-gospel.html
Donna,
You said:
“So, what I have suggested to myself and to others is to stay in your communities and discuss these things of common interest.”
I don’t think that we need to necessarily stay in our own communities. That can cause “inbreeding”. It is good to go outside ourselves and interact with those who do not believe as we do. The problem comes not with interacting with others (because we certainly can learn from others and they can learn from us) but when we interact in either an offensive way or we habitually become offended. Then it is better to stay away and sometimes we just need a break so that we can see things without all the emotions. Strong emotions can distort our perception of reality.
You asked:
“What do I look like when I come on an egalitarian group? You answer that question.”
Donna, you appear both defensive, often sarcastic and at times out-right attacking your sisters in Christ. I also think you appear very hurt by something that has caused you to be offended in the past that you haven’t gotten over. Perhaps someone offended you who did not intend to offend, but again I must mention that strong emotion can color our perception of reality. I sense that you are offended easily and offense is taken at things that shouldn’t cause an offense.
You also asked:
“What do you look like when you come on a complementarian board? You answer that question.”
I try very hard to see complementarians as my brothers and sisters in Christ first and foremost. I also try to make the women in ministry issue to stay within the “secondary issues” of the church and not make it one of the essentials so that it breaks fellowship. If you would like to see how I come across on a complementarian blog, go to http://prouty.wordpress.com/2008/02/12/whats-a-girl-to-do/ and read the interaction.
You said:
“The experiments at trying to dialogue are failures – total and utter failures.”
I don’t agree. These issues are not solved at the drop of a hat, but continued dialog with graciousness and charity go a long way to mend these areas of disagreement. This is not an issue for the faint-hearted. It takes courage, love, patience and endurance and these are characteristics of the mature.
You said:
“So, thank you Cheryl, for allowing me to say something. I think that it is a total waste of time to discuss these issues together, but it is not a waste of time to read and think.”
You are welcome. I have no problem in allowing people to “speak” when the dialog is respectful.
You said:
“She is a good role model. No, I am not, nor have I ever said I was. …and my story is still my story…”
Being a good role model is very important. However we cannot just be a role model in our own little circle. We must grow up to be a role model who transcends the churches in-grown issues. The eye cannot say to the hand “I have no need of you”.
1 Corinthians 12:21 And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.”
When the church with all its divisions starts working together and loving one another, we will mature and grow and get beyond the offenses. I may be an eternal optimist but I truly do believe that Jesus is coming back for a mature church who has gone through the fire and has kept the faith. That mature church will love one another as He has loved us and in that heart of love there will be no real divisions.
Cheryl, I’ll see you on the Bayly blog. Until then, I wish you all the best as you seek to understand these issues better.
God bless, and please take care,
Donna L. Carlaw
Hello MN Swede,
I’m sure Cheryl will tell you about the upcoming DVD she’s working on about the Trinity, but in the meantime, there’s a long and involved discussion of it Here. There is a definite link between concepts of the Trinity and justification hierarchialists use for the subjugation of women. In fact, discussion about the Trinity had been long dormant in Christianity until revived by George W. Knight III, in his 1977 book, The New Testament Teaching on Role Relationship with Men and Women. We can reasonably deduce that since this resurgence came from a book primarily about gender relationships in the NT that there is probably a connection.
The Baylys blusteringly asked a woman to correct you and Kamilla, their resident idol of Bayly-prescribed womanhood, eagerly volunteered. Gah, that’s too funny for words.
Oh it’s you, Jane. Yes, I remember your side-long comments against others and strange logic. No surprise.
Greg, you are awesome!! 🙂
Indeed, Cheryl. Couldn’t be that she knew you were already educated in a superior fashion, could it? 🙂
I still pray for the constant kindness and patience you have for others.
Thanks Jennifer.
What was Grudem’s quote?
I don’t have the patience to look through over 200 comments.
Thanks.
Yep heard of that one. Never actually saw it though. So, good to see it.
Boy, he really is a toddler that won’t share his toys. Unless they are broken. And men consider submission ‘broken’ therefore good enough for the female but not for themselves.
Toddler property laws:
http://www.kellymom.com/writings/children/property.html
Debate Points
Awhile back I was asked to consider posting a comment on a very strong complementarian blog that is known to be rather unloving towards egalitarians. This particular blog, I found, was run by two pastors of a Presbyterian church who appear to think that egalitarians do not have the right Jesus or th
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