Search — Theology Explorer

James Crossley John Dominic Crossan scholarly consensus Bart Ehrman historicity of Jesus

Objection that scholars affirm historicity only because they signed faith statements is refuted by citing atheist/agnostic scholars who agree

Responding to the claim that Christian bias explains scholarly consensus on historicity

Acts 13 Psalm 16:10 David Paul resurrection

Paul quotes Psalm 16:10 in Acts 13, arguing Jesus's body did not decay — therefore the resurrection was physical and bodily, not merely visionary

Paul's bodily resurrection theology inferred from Acts 13

Paul bodily resurrection resurrection appearances

Summary: Paul taught physical/bodily resurrection; hallucination theory fails; Paul was not grieving Jesus's death — he was glad Jesus was dead before his conversion

Concluding the section on Paul's resurrection belief

Plutarch Mike Licona historical methodology

Licona's book Why Are There Differences in the Gospels? required classicist review to avoid errors in Plutarch material — illustrating disciplinary boundaries

Personal example of the importance of disciplinary specialization

John MacArthur 1 Corinthians 13 John MacArthur cessationism 1 Corinthians 13

Many cessationists themselves discourage using 1 Cor 13 as a proof-text for cessationism because it does not yield the argument verse-by-verse.

Transitional observation before presenting the second, more sophisticated cessationist argument from the Masters Seminary.

1 Corinthians 13:8-12 cessationism canon of Scripture to teleion

Cessationist Interpretation 2 (Masters Seminary): prophecy and knowledge = inscripturated revelation; massive time gap between vv. 11 and 12; "the perfect" = the church brought to maturity by the Bible.

Summary of the three key concepts in the Masters Seminary article that underpin its cessationist reading of 1 Cor 13.

1 Corinthians 13:12 cessationism face to face with God 1 Corinthians 13:12

The Masters Seminary article: verse 12 is acknowledged to be about seeing Christ face-to-face, but a 1,000-year time gap is inserted between vv. 11 and 12 to salvage the cessationist reading.

Winger quotes the article directly to show how the author handles the face-to-face language.

Acts 21:9 Acts 11 Acts 21:9 cessationism prophecy

Rebuttal: the inscripturation claim for prophecy and knowledge is unsubstantiated; New Testament prophets generally did not produce Scripture.

First major exegetical objection to the Masters Seminary argument. Winger demonstrates that NT prophets were not primarily Scripture-writers.

1 Corinthians 13:8-12 cessationism to teleion exegesis

Rebuttal of the massive time-gap claim: the verse-by-verse flow of 1 Cor 13:8-12 is continuous; no gap is linguistically justified.

Second major objection. Winger argues the narrative logic of the passage runs uninterrupted from v. 8 through v. 12.

1 Corinthians 13:9-10 apostolic authority prophecy inscripturation

Verse-by-verse: vv. 9-10 — Paul includes himself in "we know in part," undermining the inscripturation reading; even apostolic knowledge is partial, not completable by writing.

Key exegetical point: the first-person plural "we" in v. 9 includes Paul and the other apostles, not just ordinary charismatics.

apostolic office cessationism continuationism

Winger's own position: open but not normative — he agrees with cessationists on apostleship and a likely reduction of healing gifts, but rejects full cessationism.

Having refuted the cessationist use of 1 Cor 13, Winger clarifies his own nuanced view to avoid being read as a rampant charismatic.

1 Corinthians 12-14 1 Corinthians 12-14 cessationism continuationism

The cure for hyper-charismatic abuse is not cessationism but the biblical regulative norms already given in 1 Cor 12-14 for how gifts function in the church.

Winger resists the reactionary move of becoming cessationist in response to charismatic excess.

Mike Winger idea 2019-07-03

Hebrew word ra — range of meaning includes calamity, distress, harm, not only moral evil

Mike examines the Hebrew word translated "evil" in Isaiah 45:7 using multiple lexicons

Isaiah 45:7 semantic range Isaiah 45:7 ra

Mike Winger idea 2019-07-03

Q&A: How to determine what is literal vs. metaphorical in the Bible — genre and context

Audience question about biblical hermeneutics

Psalms Proverbs biblical hermeneutics Psalms Proverbs

Mike Winger idea 2019-07-24

Calvinism is not a fellowship-breaking issue; call for brotherly engagement

Closing exhortation on tone and Christian unity.

James White James White Christian fellowship Calvinism

false dichotomy God's wrath righteous anger

False dichotomy: God is either petty or wrathless

Mike challenges a common framing used by progressive Christians and atheists regarding divine wrath.

God's love God's wrath penal substitutionary atonement

God's wrath and love coexist; stripping either distorts the gospel

Mike addresses the theological error of removing wrath from God's character.

salvation propitiation God's wrath

Consequence 4 of denying wrath: hollows out the meaning of the cross

Mike connects wrath to soteriology and the atonement.

sin God's wrath theological error

Consequence 6 of denying wrath: trivializes sin and produces narcissism

Mike draws on his counseling experience to illustrate the practical danger of removing wrath.

Ephesians 1-3 in Christ salvation Ephesians 1-3

Positional 'in Christ' removes believers from the domain of God's wrath

Mike clarifies how believers relate to divine wrath in light of the question about prosperity gospel preachers.

selective quotation cross stauros

Watchtower quotes Greek lexicons selectively and out of context

The Watchtower's Insight on the Scriptures (Vol. 1) quotes Douglas's New Bible Dictionary (1985, p. 253) on stauros to support the torture-stake claim. Winger reads the actual quote the Watchtower uses.

crucifixion stauros Douglas's New Bible Dictionary

Full quote from Douglas's New Bible Dictionary supports a traditional cross, not a stake

When the full entry from Douglas's New Bible Dictionary is read, it describes three historical types of crosses and leans toward the traditional lowercase-T cross for Jesus's crucifixion.

BDAG selective quotation cross

BDAG lexicon also supports lowercase-T cross when read in full

The Bauer-Danker-Arndt-Gingrich (BDAG) Greek lexicon is another source the Watchtower cites selectively. Like Douglas's dictionary, the full entry supports a crossbeam on Jesus's cross.

Theological Dictionary of the New Testament lists three cross forms including traditional cross

The Theological Dictionary of the New Testament (TDNT) is a third major scholarly source Winger cites. It describes stauros as used for three basic cross shapes.

TDNT crucifixion cross

Galatians 6:14 1 Corinthians 1:18 atonement apologetics Watchtower

Q&A: Would you wear a gun necklace if Jesus had been shot? Yes — the cross symbolizes the instrument of our salvation

A viewer asks how to respond to the JW/Watchtower question: if Jesus had been shot, would you kiss a gun? Winger says he would possibly wear a gun necklace in that scenario — because the point is not the instrument but what was accomplished.

1 Timothy 3:2 Genesis 2:24 Titus 1:6 1 Timothy 3:2 Genesis 2:24 Titus 1:6

Q&A: Polygamy is inherently sinful; one-flesh marriage precludes a second wife by definition

A viewer asks how to demonstrate that polygamy is sinful for Christians. Winger argues from the nature of marriage itself and from both Testaments.

Mike Winger idea 2019-10-02

Slogan 6: "God knows our hearts and good people will be okay" — people are not actually good

Final and most substantial of the six slogans

original sin human nature total depravity

Mike Winger idea 2019-07-31

Acts 10-11: Cornelius's household — all feared God, heard, received the Spirit, and spoke in tongues, excluding infants

Detailed exegesis of the Cornelius household baptism narrative.

Acts 10:2 Acts 10:33 Acts 10:44 Cornelius Holy Spirit infant baptism

epistemology demythologization warrant

The German student scenario: a Christian surrounded by hostile scholarship still has warrant through the Spirit

Thought experiment to test the view's robustness in adverse intellectual environments

atheism epistemology witness of the Holy Spirit

Internet atheism often operates by demanding unanswerable questions rather than engaging arguments honestly

Sociological and spiritual observation about common atheist engagement tactics

1 Kings 18 Elijah 1 Kings 18 Mount Carmel

Elijah on Mount Carmel: biblical example of knowing vs. showing — he knew God was real, he showed others through evidence

Old Testament narrative case study illustrating the knowing/showing distinction

Exodus 8:10 Moses miracles as evidence knowing vs. showing

Moses and the plague of frogs: God let Pharaoh choose the time so Pharaoh could know no one is like the Lord

Second OT narrative case study illustrating knowing vs. showing

Jeremiah Jeremiah 28:9 Jeremiah prophecy miracles as evidence

Jeremiah 28:9: the test of a true prophet is whether his words come to pass — an evidential approach to prophetic verification

Third OT narrative example of knowing vs. showing, this time about prophetic credentials

Galatians evangelism Galatians Ray Comfort

Ray Comfort's law-first gospel presentation is thoroughly biblical, though not required to be mechanical

Q&A: evaluation of Ray Comfort's evangelistic methodology

presuppositionalism apologetic methodology parable of the sower

The parable of the sower is about receptivity to the Word, not apologetic methodology

Q&A: whether the parable of the sower supports presuppositionalism over other methods