Search — Theology Explorer

church unity Calvary Chapel secondary issues

Question: Thoughts on the ecumenical movement — should I leave a church that is part of it?

Viewer in Finland asks about ecumenism, since most Finnish churches are officially part of the ecumenical movement.

Galatians 1 repentance false gospel church discipline

Lines Mike will not cross for ecumenism: false gospel and sexual ethics compromise

Where qualified ecumenism ends — the gospel and moral compromise that hinders repentance.

Proverbs Christian ethics fear of God Proverbs

Question: Is there anything Christians should fear apart from God?

Viewer Omar Barr asks whether there are legitimate objects of fear for Christians beyond fearing God.

1 Peter Ephesians 6:16 1 Peter Ephesians 6:16 armor of God

Shield of Faith — confident trust that quenches fiery darts

Fourth piece of armor: faith as shield against fiery trials and spiritual attacks.

Ephesians 5:5-6 Colossians 3:5-6 soteriology sin unbelief

Question: Do people go to hell for sin or for not believing in Jesus?

Viewer Phil Agape asks whether hell is the penalty for sin or for unbelief; references Ephesians 5:5-6 and Colossians 3:5-6.

1 Kings 19 spiritual disciplines still small voice listening prayer

The still small voice (1 Kings 19) is not a model for seeking God through hints and whispers

Common proof-text for listening prayer misapplied.

Revelation Luke 16 millennium eschatology Revelation

Question: What is the difference between Hades and Hell — do people go directly to hell at death?

Viewer Henry Avery's Gravery asks Mike to elaborate on his view that people do not go directly to hell when they die.

Brian Simmons Passion Translation Pastoral accountability

How to approach a pastor who uses the Passion Translation: lead with grace toward the person while critiquing the translation, not the person.

Continued advice to Jeff Gaitzens on handling a pastor using the Passion Translation.

Genesis 2:24 Genesis 2:24 Honor your parents Leave and cleave

Responding to an abusive parent who weaponizes 'honor your parents': adult children are not obligated to obey parents, and marriage triggers the leave-and-cleave authority shift.

Question from Enoch about an abusive father who uses 'honor your parents' to demand submission.

Matthew 5:38-42 Sermon on the Mount Matthew 5:38-42 Turn the other cheek

Matthew 5:38-42 addresses personal vengeance, not self-defense or courtroom justice — and does not require total pacifism.

Question from Adriano about the Sermon on the Mount passages on non-retaliation and self-defense.

Abraham Old Testament saints Salvation exclusivism

Accepting Jesus is the only way to heaven, but those who never heard the gospel may be saved through faithful response to lesser revelation — analogous to Abraham.

Question from Jack Bradley about salvation for those who never heard or only heard harmful versions of the gospel.

Assurance of salvation New Age spirituality Conversion and faith

How to find God: Christianity's goal is not emotional comfort but truth and relationship; reading and praying without trusting Christ is insufficient.

Question from an anonymous person (username 'it's me') who found comfort in the New Age but confusion in Christianity after 5 months of reading and prayer.

Biblical canon Canonization Inspiration of Scripture

The biblical canon is a human list identifying inspired books; God's inspiration and providence guarantee we have the right books, with the OT ratified by Jesus himself.

Question from Ninja For Hire about whether canonization was itself inspired and whether inspired texts beyond the Bible could exist.

Mark 8:5-9 Hebrews 1 Mark 8:5-9 Feeding of the 4000 Hebrews 1

Mark 8:5-9 — Jesus asking for the loaves teaches using what you have; what Jesus chose not to do does not define the limits of his power.

Question from Lassie Clyman about why Jesus asks for loaves and why fish are brought separately in the feeding of the 4,000.

Psalm 18:20-24 Psalm 51 Romans 3 David justification by faith Abraham

Two senses of righteousness: relational/situational versus standing before God

Bella asked how David can claim righteousness in Psalm 18:20-24 when Scripture says no one is righteous.

judgment age of accountability heaven

Severe dementia and moral accountability: judgment follows capacity

Mario Tucci connected the question to Mike's earlier teaching that babies go to heaven and asked whether it applies to those with severe dementia.

1 Timothy 3 Galatians 3:28 Matthew 23:8-12 servant leadership overseer episkopos

Ministry titles and the clergy-laity distinction: what Jesus really forbade in Matthew 23

Chris Horn asked whether Matthew 23:8-12 prohibits using ministry titles like pastor or elder.

Matthew 13:24-30 free will theodicy problem of evil

Why God creates people he foreknows will reject him

Our Fish asked why God would create people he knows will not choose him.

Luke 11:24-26 atonement false teaching spiritual warfare

Generational curses: pastoral concern and theological rejection

Studio asked whether believers can be cursed by ancestral actions or ethnic heritage (specifically Native American bloodline).

eschatology Christian witness kingdom of God

Closing exhortation: Christians bring hope to the world, not from the world

Closing remarks at the end of the 20 Questions livestream.

Mike Winger idea 2021-02-26

Burial symbolism matters even though cremation is permissible

Mike affirms cremation is acceptable but argues for the value of burial symbolism and honoring the dead.

Luke 23 Leviticus Luke 23 Leviticus burial

Mike Winger idea 2021-02-26

Romans 11:25-32 — partial hardening of Israel, fullness of the Gentiles, and end-times caution

Trevor T asks about Romans 11:25-32 and whether the rising number of Messianic Jews in Israel signals prophetic fulfillment.

Romans 11:25-32 eschatology Messianic Jews prophetic fulfillment

Luke 16:1-13 hermeneutics biblical interpretation Luke 16:1-13

Strange or odd passages in Scripture deserve careful attention

Introducing the Parable of the Dishonest Manager (Luke 16:1-13)

Luke 16:1-13 parable interpretation Luke 16:1-13 Parable of the Dishonest Manager

The Parable of the Dishonest Manager: Jesus uses a bad actor to illustrate one positive quality — shrewd urgency about the future

Reading and explaining Luke 16:1-13

Luke 16:9 parable interpretation gospel proclamation stewardship

Luke 16:9 — "make friends by means of unrighteous wealth" may refer parabolically to using all earthly resources for gospel proclamation

Interpreting the command to "make friends by means of unrighteous wealth" so they receive you into eternal dwellings

Romans 9 Romans 9:22-23 Romans 9 predestination God's sovereignty

God does not create people destined for hell; the verb tense in Romans 9 distinguishes God's active preparation of the saved from passive endurance of the lost

Responding to the difficulty of reconciling God's glory with creating people He knows will end up in hell

Galatians 6:2 Proverbs 14:10 pastoral care Galatians 6:2 mental health

Helping a believer in mental anguish: bear burdens without requiring performance; listen and meet needs without trying to fix them

Responding to how to help and encourage a believer going through a season of mental anguish

Mark 6 Mark 8 Gentiles Feeding of the 4000 Mark 6

Mark 8 feeding of 4000: disciples may not have expected another miracle because Jesus did not multiply food at every meal; also, Jewish messianic expectation may not have extended to feeding Gentiles

Responding to why the disciples in Mark 8 seem unaware that Jesus had already fed 5000 in Mark 6

Genesis 2-3 Genesis 2-3 sin nature Tree of Knowledge of Good and Evil

Tree of Knowledge of Good and Evil: gave experiential knowledge of rebellion, not the initial ability to distinguish right from wrong

Responding to how Adam and Eve could be held responsible for disobeying before eating the fruit that gave knowledge of good and evil

hermeneutics logical fallacy argument from analogy

Analogies explain truth but cannot establish or create theological truth.

Critique of the gravity-salvation analogy used to argue for universalism.

2 Corinthians 5:21 atonement imputed righteousness justification

2 Corinthians 5:21 — Jesus became sin through imputation, not by sinning; understood through a Protestant doctrine of justification.

Question from "Stranger in Moscow": how can Jesus become sin if he knew no sin?

1 Corinthians Ephesians 5:5 BDAG lexicon 1 Corinthians assurance of salvation

Ephesians 5:5 — "impure" (akathartos) refers to moral impurity; the passage warns that a lifestyle of immorality, impurity, or covetousness calls salvation into question.

Nero Manser asks what Paul means by "impure" in Ephesians 5:5.

Romans 13:4 Romans 13:1 Romans 12:17 Romans 13:4 Romans 13:1 Romans 12:17

Christians can and should serve in government; Romans 13 and Romans 12:17 are not contradictory — private morality and governmental justice operate on different principles.

The Brunette Family asks whether a Christian can be a governing authority given Romans 13:1 alongside Romans 12:17 ("repay no one evil for evil").

Ephesians 5:5 Colossians 3:5 Roman Catholicism prayer idolatry

Idolatry ancient and modern: literal idol worship still exists; covetousness is idolatry; some Catholic practices parallel ancient idolatry; smartphone use threatens prayer life.

Al Naps asks about modern-day idolatry and whether excessive Christian YouTube consumption is problematic; also asks if Winger worries about being idolized.

Acts 15 Leviticus 11 Mark 7:14-19 Acts 15 Pharisees Leviticus 11

Mark 7:14-19 — Jesus declares all foods clean by distinguishing ceremonial uncleanness from moral defilement; the Levitical purity laws were pedagogical, not moral.

Tabitha Littman asks why Jesus seems appalled that Jews believed touching/eating certain things made them unclean given God instituted those laws in Leviticus.

Matthew 18:15 Galatians 6:1 Matthew 18:15 church discipline reconciliation

Matthew 18:15 and Galatians 6:1 both emphasize going to restore a brother — the onus for reconciliation rests on the one who was sinned against or who observes the sin.

David Dufty asks why Christian culture focuses on reasons not to confront sin rather than on the biblical imperative to do so.

Psalm 139 Genesis 38 (Onan) hermeneutics abortifacient Psalm 139

Birth control and vasectomy: contraception that prevents conception is morally permissible for Christians; abortifacient contraception is morally equivalent to killing a human life.

Lucas Eileen asks for a biblical perspective on birth control and vasectomy, mentioning Genesis 38 and Psalm 139.

Exodus historical evidence discernment Inspiring Philosophy progressive Christianity

Progressive Christianity misrepresents Jesus by reshaping him into the image of current culture; Winger previews a critique of Brandon Robertson's "Jesus was a racist" video.

Closing remarks previewing upcoming content.

Ecclesiology Church planting Local church

What is a local church and is planting under an existing church a biblical mandate?

Question from Droopy's Dad about church definition and whether church plants must be authorized by an existing church.

2 Corinthians 4:8 Rest in God Christian peace Suffering / trials

Resting in God does not mean absence of anguish — the "bedrock" model of Christian peace

Question from Faith Marie about resting in God's presence and staying connected throughout the day.

1 Corinthians 15:22 Matthew 25:46 Romans 5:18 1 Corinthians 15:22 Matthew 25:46 Romans 5:18

Universal salvation vs. conditional salvation: Romans 5:18, 1 Corinthians 15:22, 2 Thessalonians 1:9, Matthew 25:46

Question from New Testament Theologist about squaring universalist-sounding texts with texts affirming eternal punishment.

John the Baptist Luke 1:18 Luke 1:34 Mary John the Baptist Luke 1:18

Why was Zechariah punished for his question about John's birth, but Mary was not punished for asking the same type of question?

Question from Terry Defilo about Luke 1:18 (Zechariah) vs. Luke 1:34 (Mary) and the apparent inconsistency.

1 Peter 1:3 R.C. Sproul Arminianism Regeneration

1 Peter 1:3 and the rejection of total depravity — God causes regeneration, but faith is not causal

Question from Joshua Stuckey about how Winger reads 1 Peter 1:3 given his rejection of total depravity.

Exodus 20:7 third commandment taking God's name in vain Exodus 20:7

Taking the Lord's name in vain: biblical command is broad and applies beyond formal oaths to casual, empty use of God's name.

Q1 from Tanya in South Africa: is it wrong to watch movies that use phrases like "Oh my God" or "JC" even if the viewer is not personally using God's name in vain?

Colossians 1:13 Acts 26:18 atonement eternal life the great exchange

The cross provides salvation benefits that are already secured but not yet fully experienced; eternal life is a present possession with a future fullness.

Q2 from Felicia: a previous video said some things are "provided on the cross but not fully finished" — isn't deliverance from the enemy's power finished per Colossians 1:13 and Acts 26:18?

Levitical and Aaronic priesthoods explained: Levites served in the tabernacle/temple; Aaron's descendants held the most important priestly roles as a sub-class.

Q3 from Ronald Fish: explain the difference between the Aaronic, Levitical, and Melchizedek priesthoods.

Moses typology Aaron

Psalm 110 Genesis (Melchizedek passage) Hebrews (Melchizedek) typology Abraham Psalm 110

Melchizedek is a historical figure who typologically prefigures Christ as king-priest; the Melchizedekian order is non-genealogical and superior to the Levitical system.

Continued Q3 on the Melchizedekian priesthood.

discernment false prophets/teachers guilty by association

Sharing a stage with false prophets does not necessarily constitute endorsement; guilt-by-association logic can lead to unfair heresy-by-proxy labeling.

Q5 from Ricardo Sierra: are sound-doctrine pastors who share stages with false prophets guilty by association?

Hebrews 12:5-6 Proverbs 3:11-12 Septuagint (LXX) Hebrews 12:5-6 Proverbs 3:11-12

Hebrews 12:6 uses "scourges" (from the Septuagint of Proverbs 3:12) to describe God's fatherly discipline; the intensified language is contextually appropriate fatherly correction, not brutal punishment.

Q6 from Stephanie: Hebrews 12:5-6 quotes Proverbs 3:11-12 but ends with "scourge" — why does it imply God brutally whips every believer?