Filter results by source database — Scripture Commentary, Theology, Mike Winger, or Pulpit. Click a tab to narrow to one database.

...more
All (166) Scripture Commentary (38) Theology (15) Mike Winger (113)
Mike Winger idea 2019-05-22

The Holy Spirit did not fall on the Samaritan believers until Peter and John came and laid hands on them -- the Apostles were required to officially open the gospel to the Samaritans

Analysis of Holy Spirit delay in Samaria

Acts 8 John (Apostle) Acts 8 Holy Spirit Peter (Apostle)
Mike Winger idea 2019-05-22

The Ethiopian eunuch in Acts 8 appears to be Jewish or a proselyte (he was in Jerusalem to worship and had Isaiah), so this is still not a full Gentile conversion

Survey of Acts 8, Ethiopian eunuch

Acts 8:27-40 proselytes Philip (Evangelist) Acts 8:27-40
Mike Winger idea 2019-05-22

Preaching against idolatry is not the same as imposing the law of Moses -- idolatry is condemned universally, not only in the law. Specific Mosaic laws (Sabbath, tithe to Levites, feast attendance) are never mentioned to Gentiles.

Response to Hebrew Roots claim that preaching against idolatry equals teaching Torah

Law of Moses dietary laws feast days
Mike Winger idea 2019-05-22

Acts 15:1 -- men from Judea teach that circumcision according to Moses is required for salvation, triggering the Jerusalem Council

Survey of Acts 15:1-2, the Judaizers

Acts 15:1-2 Barnabas false gospel Paul the Apostle
Mike Winger idea 2019-05-22

Acts 15:3-5 -- the Jerusalem Council convenes; Pharisee believers argue it is necessary to circumcise Gentile believers and direct them to observe the whole law of Moses

Survey of Acts 15:3-5, Jerusalem Council opening

Acts 15:3-5 Law of Moses Jerusalem Council Pharisees
Mike Winger idea 2019-05-22

Acts 15:6-11 -- Peter's speech at the Jerusalem Council: God made no distinction between Jew and Gentile, cleansing their hearts by faith; why put on them a yoke their fathers could not bear? Salvation is by grace alone.

Peter's speech at Jerusalem Council

Acts 15:6-11 Cornelius Holy Spirit salvation by grace
Mike Winger idea 2019-05-22

Acts 15:12-18 -- James's speech: endorses Peter, cites Amos 9 as prophetic basis for Gentile inclusion under God's name. His judgment: do not trouble the Gentiles.

James's speech at Jerusalem Council

James (brother of Jesus) Acts 15:12-19 Amos 9:11-12 James (brother of Jesus) Gentile inclusion Acts 15:12-19
Mike Winger idea 2019-05-22

Acts 20:16 -- Paul hurries to reach Jerusalem for Pentecost. Winger notes he missed Passover and his motivation is gospel preaching to Jews gathered for the feast, not pure feast-day observance.

Survey of Acts 20:16, Paul and Pentecost

Acts 20:16 Acts 20:24 Pentecost Paul the Apostle feast days
Mike Winger idea 2019-05-22

Key observation: the Ephesian elders are not going to Jerusalem for Pentecost -- Paul is the exception, not the rule. Gentile believers are not flocking to Jerusalem for feasts.

Analysis of Acts 20:17, Paul's address to Ephesian elders

Acts 20:17 Ephesian elders Paul the Apostle feast days
Mike Winger idea 2019-05-22

Acts 21:20-21 -- thousands of Jewish believers are zealous for the law; there is a rumor that Paul teaches Jews to forsake Moses and stop circumcising their children

Survey of Acts 21:20-21

James (brother of Jesus) Acts 21:20-21 Paul the Apostle James (brother of Jesus) Law of Moses
Mike Winger idea 2019-05-22

Three conclusions from Acts 21: (1) Jews may continue obeying the law (beware Pharisaical additions); (2) Gentiles still have only the four commands; (3) Jewish believers in Jerusalem years later are still Torah-observant -- and that is fine.

Summary of Acts 21 analysis

Acts 21 Torah observance Acts 21 Jewish believers
Mike Winger idea 2019-06-19

Paul as historical witness: he knew Jesus's brother James, persecuted the church, and lived in the same region and time as Jesus

Discussing Paul's evidence for the historical Jesus

1 Corinthians James (brother of Jesus) Paul 1 Corinthians James (brother of Jesus)
Mike Winger idea 2019-06-19

Argument: Paul's conversion is inexplicable if Jesus were fictional — he was in Jerusalem at the same time as the crucifixion

Using Paul's personal proximity to events to argue against mythicism

Paul Jesus mythicism historicity of Jesus
Mike Winger idea 2019-06-19

John 7 records Jesus's brothers not believing in him during his ministry, then Acts records them as believers after resurrection — this disbelief/conversion arc supports biological relationship

The conversion of Jesus's brothers as evidence for their biological relationship

Acts James (brother of Jesus) John 7 Acts James (brother of Jesus) resurrection appearances
Mike Winger idea 2019-07-17

Q&A: Luke 21 and preterism — is it fulfilled prophecy?

Question from a self-identified preterist asking why Winger does not see Luke 21 as fulfilled prophecy.

Psalm 22 Luke 21 eschatology preterism Psalm 22
Mike Winger idea 2020-10-02

Malachi 3:8 is the most-cited pro-tithe verse but is addressed to the nation of Israel under the Mosaic law, not to Christians

Examining the primary Old Testament tithing passage used to support Christian tithing

Malachi 3:8 Malachi 3:10 hermeneutics tithing Malachi 3:8
Mike Winger idea 2020-10-17

Old Testament dietary laws — not binding on Christians; Isaiah 66 and Ezekiel future prophecy not a present command

Q from Ashley Koenig about whether Christians must follow OT dietary laws, citing Isaiah 66:16-17.

Colossians Romans 14 Acts Colossians Romans 14 Mosaic Law
Mike Winger idea 2020-10-30

Melchizedek question: Is Melchizedek a theophany/Christophany of Jesus, and how does Hebrews know so much about him?

Question from Christian Liang. Mike provides background on Genesis and Hebrews 7.

Hebrews 7 Genesis 14 Psalms 110 Melchizedek Christophany Hebrews 7
Mike Winger idea 2020-10-30

Reading Hebrews 7:1-3 and analyzing Melchizedek's royal/priestly identity

Mike reads the passage aloud and comments on key descriptors.

Hebrews 7:1-3 Melchizedek Hebrews 7:1-3 melek
Mike Winger idea 2018-09-26

Are we the last generation? — Acts 1:7 epistemic humility; abomination of desolation as one signpost

A viewer asks if Mike believes we are the last generation before Christ's return.

Matthew 24:15 Acts 1:7 Matthew 24:15 eschatology Martin Luther
Mike Winger idea 2021-01-01

Does God love those who go to hell? Yes — but love stopped by rejection; holiness demands judgment

Continuing Q15 — part about God's love for the damned

Luke 23:34 Ezekiel 18:23 Matthew 23:37 judgment God's love Luke 23:34
Mike Winger idea 2021-01-08

The Holy Spirit specifically is said to grieve because He is the unifying presence dwelling within believers — our division grieves Him most directly

Question from Sandra about why Ephesians 4:30 says the Holy Spirit grieves but not the Father or Son

Ephesians 4:30 Ephesians 4:31 Trinity Holy Spirit Ephesians 4:30
Mike Winger idea 2021-01-15

Pentecost was a divine missionary strategy — God gathered diaspora Jews to Jerusalem so the gospel could radiate back to every nation

Continued Acts 2 discussion on why the miracle happened when and where it did.

Acts 2 Romans 1:16 Acts 2 Romans 1:16 Pentecost as missionary event
Mike Winger idea 2018-10-31

Mike briefly comments on the Abomination of Desolation, describing it as a future event in a literal rebuilt Jerusalem temple involving an Antichrist figure setting up an image and declaring himself God, occurring in the middle of the Tribulation.

Response to viewer question about the Abomination of Desolation

Daniel 9 Daniel 9 eschatology Antichrist
Mike Winger idea 2018-10-31

Mike articulates a Sola Scriptura position by arguing from Galatians 1 that the Apostles themselves placed their written gospel above any future authority — including apostles or angels — making all church fathers mere commentators with no binding theological authority.

Response to viewer question about the authority of early church fathers

1 Corinthians Galatians 1 Galatians 1:6-10 biblical authority Paul 1 Corinthians
Mike Winger idea 2021-02-05

The Messianic Secret in the Gospels: Jesus's commands to silence were temporary, strategic, and progressively lifted as the crucifixion approached.

Question from Justin Harcharik about why Jesus told people not to speak about him (Matthew 8:4; 9:30; 12:16).

Matthew 8:4 Matthew 9:30 Matthew 12:16 Bartimaeus Triumphal Entry Messianic Secret
Mike Winger idea 2021-02-12

Q1: Why does Revelation not mention the destruction of Jerusalem if written around 70 AD?

Viewer Doug Bush asks why John would ignore such a major prophetic fulfillment as the destruction of Jerusalem if Revelation was written around 70 AD, as preterists claim.

Revelation Revelation dating eschatology Revelation preterism
Mike Winger idea 2021-02-12

Q6: In a futurist view, which country best represents Babylon? Possibly Rome, a future world government, or Iraq

Viewer Randy Loxley asks Mike's thoughts on a modern-day Babylon in futurist eschatology.

Revelation eschatology Revelation futurism
Mike Winger idea 2021-02-12

Q10: Galatians 4:27 — who is 'the desolate one'? Mike leans toward not forcing the Hagar/Sarah identification; Paul draws on Isaiah 54:1

Viewer Zoe Abundant asks whether the 'desolate one' in Galatians 4:27 refers to Sarah or Hagar.

Galatians 4:21-27 Isaiah 54:1 typology Paul the Apostle New Jerusalem
Mike Winger idea 2021-02-19

Question: If Christ's return requires a rebuilt temple, how is it rebuilt without the Ark of the Covenant?

Viewer Isaac O'Brien asks about the rebuilding of the Jerusalem temple in eschatology and the missing Ark of the Covenant.

Acts 8 Acts 8 eschatology futurism
Mike Winger idea 2021-02-19

Question: Does Psalm 121:6 protect against sunburn? Analysis of the psalm as an Israel protection psalm

Viewer Brunette Family asks in a lighthearted way whether Psalm 121:6 permits skipping sunscreen.

Psalm 121 Song of Ascents hermeneutics Israel divine protection
Mike Winger idea 2020-12-04

Mark 8:5-9 — Jesus asking for the loaves teaches using what you have; what Jesus chose not to do does not define the limits of his power.

Question from Lassie Clyman about why Jesus asks for loaves and why fish are brought separately in the feeding of the 4,000.

Mark 8:5-9 Hebrews 1 Mark 8:5-9 Feeding of the 4000 Hebrews 1
Mike Winger idea 2021-02-26

Burial symbolism matters even though cremation is permissible

Mike affirms cremation is acceptable but argues for the value of burial symbolism and honoring the dead.

Luke 23 Leviticus Luke 23 Leviticus burial
Mike Winger idea 2021-02-26

Where are we judged — earth, heaven, or in between? Eschatological timeline

Damon Brook asks where humans are located during the final judgment.

Revelation 21 millennium eschatology second coming
Mike Winger idea 2021-02-26

Saints rising from tombs after the crucifixion (Matthew 27) — who were they?

James and Lindsey ask about the people coming out of tombs after Jesus's resurrection in Matthew 27 — did they continue living or ascend?

Matthew 27:52-53 Lazarus crucifixion Matthew 27:52-53
Mike Winger idea 2021-03-05

Western churches may not give adequate attention to caring for the poor

Discussing the almsgiving interpretation of Luke 16:9

Galatians 2:10 1 Corinthians 1:26-28 early church care for the poor church responsibility
Mike Winger idea 2021-04-23

Melchizedek is a historical figure who typologically prefigures Christ as king-priest; the Melchizedekian order is non-genealogical and superior to the Levitical system.

Continued Q3 on the Melchizedekian priesthood.

Psalm 110 Genesis (Melchizedek passage) Hebrews (Melchizedek) typology Abraham Psalm 110
Mike Winger idea 2021-04-23

The claim that Jesus was based on Jesus ben Ananias (from Josephus) is historically untenable given the robust bedrock consensus of historical facts about Jesus.

Q16 from Aaron Rampersad: what do you think about the claim that Jesus Christ was based on Jesus ben Ananias in Josephus's Jewish War?

Josephus apologetics Richard Carrier
Mike Winger idea 2021-04-23

John 7:8-10 — Jesus did not lie when he said he was "not going up" to the feast; he meant he would not go publicly/openly as his brothers were urging, and he did go privately.

Q19 from Jody Wainwright: did Jesus lie to his brothers in John 7:8-10 when he said he was not going to the feast but then went anyway?

John 7:8-10 John 7:8-10 Jesus and truthfulness triumphal entry (Palm Sunday)
Mike Winger idea 2020-03-04

Q: Acts 4:32-37 communal living — why don't churches do this? Context: Jews from around the world came to Jerusalem for Pentecost, got saved, and didn't want to leave. They sold possessions to pool resources and learn from the apostles. This was a unique situation, not a policy — it doesn't appear in Ephesus, Corinth, or Antioch.

Q&A — Acts 4 communalism

Acts 4:32-37 Pentecost Pentecost Acts 4:32-37
Mike Winger idea 2020-03-11

"Ends of the earth" doesn't mean the earth has edges. Biblical usage shows it means distant nations/peoples. Deuteronomy 28:49 prophesies nations from "the end of the earth" attacking Israel — fulfilled by Babylon/Assyria. Nehemiah 1:8 identifies "uttermost parts" as Susa, Iran — only 1,035 miles from Jerusalem.

Ends of the earth — not physical edges

Deuteronomy 28:49 Nehemiah 1:8 flat earth ends of the earth Deuteronomy 28:49
Mike Winger idea 2020-03-11

Matthew 4:8 (Satan shows Jesus all kingdoms from a high mountain) — this must be supernatural, not visual. The highest local mountains are ~2,700 ft. Even flat-earthers can't see China from Israel. Satan showed Jesus these things supernaturally. The theological point: Jesus succeeds where Israel failed — resisting idolatry at the "high places" where Israel repeatedly fell.

Satan's temptation on a high mountain — theological, not geographical

Matthew 4:8 temptation of Jesus temptation of Jesus flat earth
Mike Winger idea 2020-04-19

Points 6-7: (6) Lamb was one year old (prime of life) — Jesus began ministry at 30, the age of full maturity for priestly/sacrificial service. (7) Lamb selected on 10th of Nisan — Jesus entered Jerusalem on the same day (Triumphal Entry, Palm Sunday). The crowd cried "Hosanna" (Psalm 118) = "save us" — presenting himself as the Messianic King. He was then "inspected" for 4 days through questioning by religious leaders, found faultless.

Points 6-7 — age, selection date, triumphal entry

Psalm 118 Passover Passover triumphal entry
Mike Winger idea 2020-04-19

Points 8-12: (8) Lamb substituted for the firstborn — Jesus is God's firstborn/only-begotten (John 3:16, Col 1:15, Heb 1:6). (9) No bones broken — Exodus 12:46, fulfilled in John 19:33-36 when soldiers didn't break Jesus's legs. (10) Offered for the household/family — Jesus creates a new family of God (John 1:12). (11) Lamb had to be slain/die — the death was required, not optional; Jesus said he MUST be killed (Mark 8:31). (12) Had to be at Jerusalem — Deuteronomy 16:5-6; Jesus crucified in Jerusalem.

Points 8-12 — firstborn, bones, household, death, location

John 1:12 Mark 8:31 Colossians 1:15 firstborn John 1:12 children of God
Mike Winger idea 2020-05-21

Geographic knowledge in the gospels: the four gospel writers demonstrate detailed knowledge of Palestinian geography — small villages (Bethany, Bethphage, Chorazin), sub-village locations (Garden of Gethsemane = "oil press" on the Mount of Olives), topography ("went DOWN from Jerusalem to Jericho" — correct elevation change), and traveling times. This knowledge couldn't come from other ancient sources (Strabo, Pliny, Josephus don't have this level of detail). Only two explanations: the writers visited or spoke with eyewitnesses.

Geographic evidence — local knowledge test

gospel reliability geographic evidence Palestinian geography
Mike Winger idea 2020-08-31

The geography of Bethphage, Bethany, and the Mount of Olives sets the stage for a ceremonial ascent to Jerusalem — cresting the mount gives the first view of the city and temple.

Verse-by-verse study of Mark 11:1

Mark 11:1 Mark 11:1 geography of Jerusalem Mount of Olives
Mike Winger idea 2020-08-31

The colt arrangement was likely a pre-arranged passphrase, not supernatural knowledge — Jesus had extensive prior contact in Bethany and could have sent someone ahead to arrange it.

Analysis of the "password" phrase in Mark 11:2-6

Mark 11:2-6 Mark 11:2-6 donkey symbolism
Mike Winger idea 2020-08-31

Zechariah 9:9-10 is the key OT prophecy behind the entry — the messiah comes humble on a donkey bringing salvation through service, not military conquest. The donkey vs. war horse contrast is central.

Old Testament prophetic background for the Triumphal Entry

Zechariah 9:9 Mark 10:45 Zechariah 9:9-10 Zechariah 9:9 Mark 10:45 Zechariah 9:9-10
Mike Winger idea 2020-08-31

The "fickle crowd" preaching point (same crowd shouts Hosanna then Crucify Him) is likely wrong — the Palm Sunday crowd was Jesus' traveling followers, distinct from the city population.

Correcting a common sermon point about the Triumphal Entry crowds

John 7:8-10 Matthew 21:10-11 Triumphal Entry John 7:8-10 Matthew 21:10-11
Mike Winger idea 2020-08-31

The crowd adds "blessed is the coming kingdom of our father David" — not from Psalm 118 — reflecting their political expectations. The OT sometimes calls the Messiah "David" as a typological title.

Analysis of the non-Psalm 118 addition in Mark 11:10

Ezekiel Ezekiel Psalm 118 typology Ezekiel typology
← Prev Page 3 of 4 Next →