Search — Theology Explorer

Judges 17:5-13 priest of home,idol worship,Micah,unauthorized priesthood,not biblical model,egalitarian

Judges 17:5-13

Sections: exegesis

1 Timothy 2:8-10 prayer,men,women,anger,dissension,modesty,good works,kosmios,sophrosyne,aidos,likewise,Ephesus,false teaching,egalitarian,plural to singular transition

1 Timothy 2:8-10

Sections: cross_references, debate_points, exegesis, greek_analysis

1 Corinthians 14:26 universal participation,worship,gifts,edification,no gender restriction,each one

1 Corinthians 14:26

Sections: cross_references, debate_points, exegesis, greek_analysis

John 6:37 soteriology,giving,unconditional election,Calvinism,provisionism,the giving,God-fearers

John 6:37

Sections: cross_references, debate_points, exegesis, greek_analysis

Romans 11:25-36 Israel,olive tree,hardening,mercy to all,election,doxology,soteriology

Romans 11:25-36

Sections: cross_references, debate_points, exegesis

Colossians 2:16-19 kephale,head,source,nourishment,body,growth,heresy,egalitarian

Colossians 2:16-19

Sections: cross_references, exegesis, greek_analysis

Exodus 15:20-21 miriam,prophetess,worship leader,women leadership,song of the sea

Exodus 15:20-21

Sections: exegesis

Exodus 35:4-29 tabernacle,women workers,gifts,willing heart,equal opportunity,women leadership

Exodus 35:4-29

Sections: exegesis

Exodus 38:8 tabernacle,women ministering,tent of meeting,women leadership

Exodus 38:8

Sections: exegesis

Numbers 12:1-15 Miriam,Aaron,tsaraat,prophetess,female leadership,WIM,egalitarian,Moses unique mediator,Deborah,Huldah,Micah 6:4

Numbers 12:1-15

Sections: cross_references, debate_points, exegesis, greek_analysis

Philippians 2:5-11 kenosis,incarnation,Christ hymn,self-emptying,EFS,Trinity,morphē theou,equality with God,exaltation

Philippians 2:5-11

Sections: cross_references, debate_points, exegesis, greek_analysis

John 5:18-23 Son equal to Father,John 5,EFS,Trinity,divine prerogatives,honor Son as Father,isos,subordinationism

John 5:18-23

Sections: cross_references, debate_points, exegesis, greek_analysis

John 17:5 pre-incarnate glory,Son,Father,equality,EFS,Trinity,eternal equality,high priestly prayer

John 17:5

Sections: cross_references, debate_points, exegesis, greek_analysis

Theology greek term

ἐξουσία (exousia)

authority, right, power

greek

Theology greek term

ἀνήρ/γυνή (aner/gyne)

man/woman OR husband/wife

greek

Theology greek term

צָרַעַת (ṣāraʿat)

skin disease / ritual leprosy (Lev 13-14)

greek

Mike Winger idea 2022-03-07

Exploring the range of practical questions: women as deacons, youth leaders, worship leaders, and non-pastoral teachers like Krista Bontrager and Jen Wilkin.

Scope of practical questions raised by this debate

women deacons Krista Bontrager Jen Wilkin

Mike Winger idea 2022-04-13

Philip Payne's argument from Colossians 3:16: all Christians should have a teaching ministry -- refuted

Mike addresses another egalitarian argument about women teachers.

Colossians 3:16 Philip Payne Colossians 3:16 teaching and admonishing

1 Peter 2:4-5 universal priesthood of believers 1 Peter 2:4-5 spiritual sacrifices

1 Peter 2:4-5 — all believers are a holy priesthood offering spiritual sacrifices

Mike begins building the biblical case for universal priesthood from 1 Peter.

1 Corinthians 11 head coverings 1 Corinthians 11 women prophesying

1 Corinthians 11 clearly refers to prophecy in public mixed-gender gatherings; the whole section (chs. 11-14) deals with gathered worship

Mike argues the broader context of 1 Corinthians leaves no room for limiting this to private settings.

1 Corinthians 11 John MacArthur 1 Corinthians 11 John MacArthur Grace to You (gty.org)

John MacArthur's response: maybe Paul means public places but not congregational worship gatherings

Mike quotes MacArthur's article (from gty.org) about head coverings to show his interpretation.

1 Corinthians 11 1 Corinthians 14:34 John MacArthur hermeneutics 1 Corinthians 11 1 Corinthians 14:34

MacArthur's real basis: 1 Corinthians 14:34 (women keep silent) overrides the plain reading of 1 Corinthians 11

Mike identifies that MacArthur's position depends entirely on 1 Corinthians 14:34 controlling the meaning of chapter 11.

John MacArthur 1 Corinthians 11:16 John MacArthur 1 Corinthians 11:16 church gathering context

Four reasons why 1 Corinthians 11 must be about Christian worship gatherings, not just public places

Mike gives detailed reasons for rejecting MacArthur's reading.

1 Corinthians 11:17-34 1 Corinthians 12-14 1 Corinthians 14:3-4 1 Corinthians 11:17-34 1 Corinthians 12-14 1 Corinthians 14:3-4

Broader context of 1 Corinthians 11-14 confirms it is about gathered worship: Lord's Supper and spiritual gifts in church

Mike appeals to the wider literary context to confirm his reading.

1 Corinthians 11 1 Corinthians 11 women prophesying how vs. where

Key distinction: Scripture limits HOW women prophesy, not WHERE or WHEN

Mike summarizes his position on women and prophecy.

1 Corinthians 12:7 Philip Payne 1 Corinthians 12:7 common good

Rebutting Payne's 'for the common good' argument: Paul meant gifts should benefit others, not that all gifts must be expressed Sunday morning in front of everyone

Mike directly addresses Philip Payne's use of 1 Corinthians 12:7.

Colossians 3:16 Philip Payne Colossians 3:16 teaching ministry

Rebutting Philip Payne's use of Colossians 3:16 to claim all Christians should have a teaching ministry

Mike addresses Payne's argument that Colossians 3:16 proves every woman should have a teaching ministry.

Mike Winger idea 2022-06-20

Westfall's expansion: men cannot have primogeniture status over women based on creation order

Mike critiques Westfall's application of Galatians 3:28 to inter-human relationships.

1 Timothy 1 Corinthians 7 Ephesians primogeniture 1 Timothy 1 Corinthians 7

Mike Winger idea 2022-08-15

Paul's actual behavior toward persecution shows he didn't strategically accommodate Roman sensibilities

Mike uses Paul's track record to refute the cultural-defense theory.

Acts 19 Acts 17 Emperor Trajan Acts 19 Acts 17

Mike Winger idea 2022-03-28

Exodus 15:20-21: Miriam leads women with tambourines in singing after the Red Sea crossing — she functions as a prophetess in divinely inspired worship.

Examining Miriam's leadership in Exodus 15

Exodus 15:20-21 Miriam prophetess Exodus 15:20-21

Mike Winger idea 2022-03-28

Rebuttal point 1: no Scripture says women couldn't be priests because of monthly cycles. Point 2: women regularly did things unclean people couldn't do.

Refuting the ceremonial uncleanness explanation

priesthood ceremonial uncleanness women in worship

1 Corinthians 11:10 because of the angels 1 Corinthians 11:10 angelic observers

Paul's third argument: 'because of the angels' (verse 10)

Mike briefly introduces this peripheral but hotly debated phrase.

kephale Craig Keener cloth covering view

Craig Keener's cloth covering egalitarian view

Mike presents the fifth interpretive approach.

1 Corinthians 11:7-9 Craig Keener worship distractions 1 Corinthians 11:7-9

Keener: the reason for women's head covering is to avoid distracting worshippers

Mike presents Keener's alternative reason for the head covering instruction.

Richard Oster Roman head covering customs first-century culture

Question 4: Cultural customs of head coverings at the time -- scholars' areas of agreement

Mike begins the most historically complex section.

Plutarch Roman funeral customs Roman head covering practices

Textual evidence: Plutarch on Roman head covering customs

Mike moves to literary evidence about cultural practices.

1 Corinthians 11:4-5 1 Corinthians 11:13 1 Corinthians 11:4-5 Roman religious practices prayer and prophecy context

Religious context: Romans covered heads during worship, prayer, prophecy, and sacrifice

Mike identifies the most significant and most neglected cultural background.

men's head coverings Richard Oster Gordon Fee

Gordon Fee wrongly dismissed men's head coverings as hypothetical -- there IS evidence

Mike corrects a widely-cited scholarly error.

Richard Oster Corinth as Roman colony Roman religious customs

Richard Oster's key insight: Corinth was a Roman colony with Roman religious head covering practices

Mike presents Oster's two main points.

Plutarch Elaine Fantham Roman vs. Greek worship

Plutarch and Elaine Fantham confirm: Romans covered heads when worshiping gods

Mike adds textual confirmation of religious covering practices.

Craig Keener Richard Oster hair-up view refuted

Oster's religious context fully explains both male and female head covering issues in Corinth

Mike synthesizes the religious background evidence.

1 Peter 1 Corinthians 11:10 Genesis 6:2 1 Peter 1 Corinthians 11:10 angelic observers

Question 12: What does 'because of the angels' mean? Four views evaluated

Mike evaluates the four main interpretive options for this phrase.

1 Corinthians 11:10 1 Corinthians 11:10 angelic observers worship context

Mike's preferred view: holy angelic observers who delight in seeing God's order in worship

Mike presents his conclusion on the angels question.

peribolaion Preston Massie testicle theory refuted

How the testicle view does NOT fit 1 Corinthians 11: five additional problems

Mike presents his own challenges to the view from the passage itself.

education view social decorum view Dionysus/Bacchus cult view

Three species of the education/clatter view explained

Mike breaks down the three sub-views within this interpretive category.

Livy CBE International Bacchus/Dionysus cult

The Bacchus/Dionysus cult clatter explanation from CBE International

Mike examines the view promoted by the Center for Biblical Equality (CBE International) connecting the passage to ecstatic cult practices.

Craig Keener cult of Isis cult of Cybele

Problem 1 with the cult view: these cults were not exclusively or predominantly female

Mike shows that the claim that Bacchus worship was predominantly female is historically inaccurate.

Livy CBE International Bacchus cult demographics

The Livy quote that CBE uses actually describes large numbers of men involved in Bacchus worship

Mike examines the actual Livy passage that CBE cites and finds it undermines their argument.