Search — Theology Explorer

free will moral responsibility divine judgment

Without free will, punishment is morally problematic but stopping evil agents still makes sense

Mike addresses the hypothetical: if no free will, is punishment just?

1 John 4:18 assurance of salvation God's love fear of judgment

1 John 4:18 — perfect love casts out fear; fear of punishment stems from insufficient awareness of God's love

Mike addresses the secondary fear connected to death — fear of divine judgment and punishment.

1 John 3:20-21 assurance of salvation fear of judgment 1 John 3:20-21

1 John 3:20-21 — God is greater than our condemning heart; confidence before God is the mature Christian posture

Mike continues the fear-of-death answer, noting many Christians are condemned not by actual rebellion but by vague fear.

Matthew 11:22-24 apologetics divine judgment Sodom and Gomorrah

Q15: Matthew 11:22-24 — If Sodom would have repented at Jesus's miracles, why didn't Jesus go to Sodom? Christians need not have an answer to every question

Viewer Lawrence H asks why Jesus did not perform miracles in Sodom to prevent its destruction, given Jesus's statement in Matthew 11.

Mike Winger idea 2021-02-19

Rebuilt temple does not need to be ritually valid — prophecy requires existence, not divine approval

Clarification of what prophetic fulfillment requires regarding the third temple.

eschatology prophetic fulfillment futurism

Mike Winger idea 2021-02-19

Question: What is the difference between Hades and Hell — do people go directly to hell at death?

Viewer Henry Avery's Gravery asks Mike to elaborate on his view that people do not go directly to hell when they die.

Revelation Luke 16 millennium eschatology Revelation

Mike Winger idea 2021-01-22

Severe dementia and moral accountability: judgment follows capacity

Mario Tucci connected the question to Mike's earlier teaching that babies go to heaven and asked whether it applies to those with severe dementia.

judgment age of accountability heaven

Mike Winger idea 2021-02-26

Where are we judged — earth, heaven, or in between? Eschatological timeline

Damon Brook asks where humans are located during the final judgment.

Revelation 21 millennium eschatology second coming

Mike Winger idea 2021-03-05

God does not create people destined for hell; the verb tense in Romans 9 distinguishes God's active preparation of the saved from passive endurance of the lost

Responding to the difficulty of reconciling God's glory with creating people He knows will end up in hell

Romans 9 Romans 9:22-23 Romans 9 predestination God's sovereignty

Mike Winger idea 2021-03-05

God's glory is displayed in just judgment of sin, like a good judge rightly sentencing the guilty

Responding to the question of how God's glory comes from judging unbelievers

justice divine judgment holiness of God

Deuteronomy / Joshua conquest texts Theodicy Children and salvation Canaanite conquest

The Canaanite genocide: why God commanded Israel to kill rather than drive out or convert

Question from Lindsey Kelso about the moral difficulty of God commanding Israel to kill thousands of Canaanites.

Luke 23:34 Ezekiel 18:23 Luke 23:34 Ezekiel 18:23 God's wrath / anger

Can we anger God to the point where he will never forgive us?

Question from Dominique Cohn about whether God's anger can make him permanently withhold forgiveness.

1 Corinthians 15 Revelation 20 1 Corinthians 15 Revelation 20 Bodily resurrection

Do unbelievers receive resurrected physical bodies at the final judgment?

Question about whether those who reject Christ also receive physical bodies at the resurrection.

Luke 12:2-3 1 Corinthians 5:10 Bema seat bema Luke 12:2-3

Will sins be publicly exposed at the Bema Seat judgment?

Question from The Potter's Daughter about 1 Cor 5:10 and Luke 12:2-3 and whether sins are publicly disclosed before being forgiven.

Mike Winger idea 2021-04-23

God's command to kill the Amalekites (including infants) in 1 Samuel 15:3 is addressed through hyperbolic language theory, military depot context, and divine sovereignty.

Q4 from Jay: how does one justify God's directive to kill the Amalekites including children and infants (1 Samuel 15:3)?

1 Samuel 15:3 theodicy infant salvation divine sovereignty

Mike Winger idea 2021-04-23

Luke 12:44-48 teaches proportional eschatological judgment, not purgatory; the parable presents two servants (faithful/unfaithful) plus a closing lesson on degrees of punishment based on knowledge.

Q10 from Tony: does Luke 12:44-48 teach purgatory? There appear to be four servants — faithful, sent to unbelievers, and two others receiving only punishment.

Luke 12:44-48 purgatory parable interpretation Luke 12:44-48

Mike Winger idea 2021-03-12

Are the gods of other religions real? Three views: false polytheism, Heiserian divine council, and Pauline demonic identification

Q6 from Loretta Taylor: Numbers 33:3-4 says Yahweh executed judgments on Egypt's gods — does this mean gods like Allah and Zeus are real?

1 Corinthians 10:19-20 Numbers 33:3-4 Exodus plagues Michael Heiser elohim 1 Corinthians 10:19-20

Mike Winger idea 2021-03-12

Free will does not mean freedom from consequences — the golden calf judgment illustrates this

Q15 from Jill Sworzel-Stix: If God gives us free will to worship him, why did he have Moses command the Levites to kill 3,000 people who chose not to (Exodus 32:28)?

Exodus 32 Moses Aaron covenant

Mike Winger idea 2021-04-30

Caution against broadly judging the church as disunified; American church worldliness is the real local issue.

Continuation of Question 1; addressing Tanya's concern that the church lacks unity.

Matthew 7 Ephesians 4:1-3 church unity self-examination worldliness

Genesis interpretation Genesis interpretation Noahs flood scope of the flood

Q: Was the flood global or local? Mike is on the fence. The Hebrew word "earth" often means dry ground/land, not planet — even in Genesis where "everyone throughout the earth" comes to Egypt during the famine, it clearly doesn't mean globally. The theology (God judging sin, picture of Christ) is unaffected by scope.

Q&A — scope of Noah's flood

Markan sandwich Mark 11 fig tree cursing Markan sandwich temple cleansing

Q: Why did Jesus curse the fig tree (Mark 11)? It's a Markan sandwich — the cursing of the fig tree frames the temple cleansing. The fig tree represents Israel: no fruit (not ready for Messiah), so judgment comes. The temple similarly had no spiritual fruit. The temple was destroyed in 70 AD, but Israel will be restored per NT prophecy.

Q&A — cursing the fig tree (Mark 11)

Hebrews 9:27 Hebrews 9:27 forgiveness after death

Q: Why can't we be forgiven after death? God's mercy is forever, but the question is whether you've received it through Christ. Hebrews: "it is appointed for man to die once, then judgment" — implies permanence of decisions upon death. No biblical reason to think post-mortem opportunities exist.

Q&A — forgiveness after death

Q: Why can an atheist be a "better person" than a Christian? Because humans have free will. But our standard for "good person" is skewed — we judge by how someone treats us, ignoring whether they love God. Rejecting the Creator is a massive moral failure regardless of philanthropy. We evaluate select pockets while ignoring what matters most to God.

Q&A — atheists being "better" than Christians

free will free will

divine command death penalty Canaanite conquest

Q: Would God ever order a killing (like the Canaanites)? Yes. God has the moral right to give and take life as Creator. The death penalty in the OT shows justified killing. When God commands killing, it's on his authority — normally it would be murder, but divine command transforms the moral status. The burden is on those who claim God could never do this under any circumstances.

Q&A — God commanding killing in the OT

Mike Winger idea 2020-03-18

Q: New church member sharing New Age content. Options: approach the person gently, or approach leadership. Example: Doreen Virtue (former New Age guru) became Christian but retained New Age practices — no Christians helped correct her, they just condemned her. New believers need patient discipleship, not condemnation.

Q&A — New Age content in church

New Age Doreen Virtue

Mike Winger idea 2020-03-18

Q: Rapture timing — pre-trib, mid-trib, or post-trib? Mike isn't settled. Pre-trib arguments: God hasn't appointed us to wrath (1 Thess), John caught up in Rev 4 pictures the church. Post-trib argument: only one more coming of Jesus (first and second), no secret third appearance. Mid-trib/pre-wrath: Great Tribulation starts halfway through the 7-year period.

Q&A — rapture timing

1 Thessalonians (rapture) rapture rapture pre-tribulation

Mike Winger idea 2020-03-16

Q: Is COVID God's judgment? Maybe, but claiming to know is pastoral arrogance. Jesus addressed this with the Tower of Siloam (Luke 13:4-5): those who died weren't worse sinners — but if you don't repent, you'll perish too. Judgment stands over all humanity; any time God doesn't judge is grace. The right response to any disaster: get your life right with God.

Q&A — is COVID God's judgment? (Tower of Siloam)

Luke 13:4-5 Tower of Siloam Luke 13:4-5 pastoral arrogance

Mike Winger idea 2020-04-08

Consequences of sin: (1) relational separation from God (Isaiah 59:2, Adam and Eve expelled from Eden, Colossians 1:21 — alienated and enemies in our minds); (2) future judgment — God is a just judge who must deal with sin. Romans 6:23: wages of sin is death (separation, judgment, hell). Our goodness can't fix it — we've already failed.

Consequences of sin — separation and judgment

Romans 6:23 Isaiah 59:2 Colossians 1:21 Romans 6:23 wages of sin Isaiah 59:2

Mike Winger idea 2020-04-08

Mike leads a salvation prayer: admitting sin, believing in Jesus's death and resurrection, confessing him as Lord, thanking God for forgiveness, asking to be filled with the Spirit to walk in new life. He emphasizes the prayer is a step of faith — salvation comes from the heart posture, not the words themselves.

Salvation prayer

repentance gospel presentation repentance

Mike Winger idea 2020-04-08

Teaching kids about judging: Matthew 7:1 ("do not judge") is about hypocritical judgment, not prohibition of all discernment. Read the full passage — Jesus says remove the log from your own eye FIRST, then help your brother. John 7:24: "judge with right judgment." Discernment between right/wrong is essential. Irony: saying "don't judge" is itself a judgment.

Teaching kids about judging — Matthew 7 in context

Matthew 7:1 John 7:24 Matthew 7:1 dont judge hypocritical judgment

Mike Winger idea 2020-04-19

Points 1-2: (1) A sacrificial lamb — Jesus is the lamb offered for us (Hebrews 9:12-14, 10:1-14). OT sacrifices were shadows; Jesus is the reality. He offered himself ONCE vs yearly repetition. (2) Purpose: avoiding punishment for sin — Passover was explicitly a judgment (Exodus 12:12). Israel needed the lamb too because they were also guilty of idolatry (Ezekiel 20:7). The cross saves us from God's wrath.

Points 1-2 — sacrificial lamb and dealing with sin

Exodus 12 Hebrews 9:12-14 Hebrews 10:1-14 wrath of God substitutionary atonement wrath of God

Mike Winger idea 2020-04-19

Point 13: Blood applied to the doorposts — possibly in the shape of a cross (top lintel and two side posts). Jesus says "I am the door" (John 10:9) — entry through him means salvation. The blood-covered door is the access point to safety from judgment, just as Jesus is the access point to God.

Point 13 — blood on doorposts and Jesus as the door

John 10:9 Passover Passover John 10:9

Mike Winger idea 2020-03-23

Mark 9:41-42: Whoever gives a cup of water to a believer won't lose their reward; whoever causes a believer to stumble, it'd be better to have a millstone hung around their neck and be cast into the sea. Galatians 6:10: do good to all people, ESPECIALLY to the household of faith. The church's primary charitable focus should be caring for fellow believers.

Rewards for blessing believers, judgment for harming them

John 13:35 Mark 9:41-42 Galatians 6:10 John 13:35 Mark 9:41-42 millstone judgment

Mike Winger idea 2020-04-29

Q&A: Will saved Christians be punished on Judgment Day? Not punished in the hell sense — Jesus took that punishment. But 1 Corinthians 3:10-15 shows believers' works will be tested by fire: gold/silver/precious stones survive (pure ministry); wood/hay/straw burn up (compromised service). The person is saved but may suffer loss of ALL rewards. 2 Corinthians 5:10: we receive what is due for what we've done — this is loss of reward, not punishment.

Q&A — believers' judgment and rewards

2 Corinthians 5:10 1 Corinthians 3:10-15 2 Corinthians 5:10 2 Corinthians 5:10 1 Corinthians 3:10-15 2 Corinthians 5:10

Mike Winger idea 2020-08-07

Calvinism and free will: Mike isn't a Calvinist. He believes in genuine human free will while also affirming God's sovereignty. The key issue: does God determine every single human decision (Calvinist compatibilism) or do humans have genuine libertarian choice? Mike believes libertarian free will better fits Scripture and makes better sense of God's commands, judgments, and the problem of evil.

Calvinism and free will — Mike's position

Calvinism free will Calvinism

Mike Winger idea 2020-08-31

Mark 11:11 — Jesus evaluating the temple fulfills Malachi 3:1 ("the Lord will suddenly come to his temple"). This is the culmination of Mark's opening quote and his subtle deity Christology.

Analysis of the brief but significant Mark 11:11

Malachi 3:1 Mark 11:11 Mark 1:2-3 Malachi 3:1 deity of Christ temple cleansing

Mike Winger idea 2020-09-15

Argument 4 — "Religion is desperation, fear of reality" (Nietzsche) — is circular (assumes atheism is reality) and actually describes Buddhism more than Christianity. Atheism itself denies key realities.

Fourth argument from Nietzsche: religion as escapism

Daniel Dennett circular reasoning atheism Sam Harris

Mike Winger idea 2020-10-12

The Parable of the Vineyard (Mark 12:1-12) is Jesus's most backhanded parable — told directly to the Sanhedrin, predicting they'll reject and kill God's Son, be destroyed, and be replaced. They know it's about them but can't use it in court.

Introduction and overview of Mark 12:1-12

Mark 12:1-12 Psalm 118:22-23 Mark series Sanhedrin Sanhedrin Mark 12:1-12

Mike Winger idea 2020-10-12

In the parable, the son is sent "last of all" — not meaning no more messengers ever, but that the Son is the final opportunity before judgment falls on the leaders. Jesus is greater than every prophet: they are slaves; he is the beloved Son.

Analysis of the Son's unique status in the parable (Mark 12:6-8)

John 5 Mark 12:1-12 John 5 deity of Christ Mark 12:1-12

Mike Winger idea 2020-10-26

Du Toit systematically changes key gospel texts: John 1:12 ("become children of God" → you're already God's offspring), John 3:3 (born again → you were already born from above), John 3:18 (condemned already → under your own self-judgment).

Specific examples of the Mirror Bible inverting gospel texts

John 1:12 John 3:3 John 3:7 born again John 1:12 John 3:3

Mike Winger idea 2020-10-29

CRT redefines racism as "prejudice plus power" — meaning only the dominant group (whites) can be racist, and systemic racism is the only real racism. This enables dismissing any concern from majority groups while making all disparities evidence of racism.

CRT's redefinition of racism and its consequences

Proverbs 18:13 Robin DiAngelo Ibram X. Kendi prejudice plus power

Mike Winger idea 2020-10-29

Biblical framework: impartiality in judgment (no favoritism for rich or poor), all humans of one blood in God's image, individual sin/accountability, Scripture as the authority over lived experience. CRT is incompatible with Christianity on every core tenet.

The biblical response to CRT

Leviticus 19:15 image of God image of God biblical justice

Mark 12:18-27 Mark series Rob Bell Brian Zahnd progressive Christianity

Progressive Christians are the modern counterpart of the Sadducees — not atheists, but religious liberals who call themselves Christians while rejecting resurrection, judgment, hell, the supernatural, and biblical authority.

Introduction to Mark Series pt 48 on the Sadducees and progressive Christianity

John Dominic Crossan Alisa Childers Josephus Josephus

The Sadducees: no resurrection, no judgment, no afterlife, no angels/spirits; aristocratic minority of educated elites; publicly pretended to be faithful Jews while privately rejecting core beliefs. Modern progressives follow the exact same pattern.

Detailed profile of the Sadducees and their modern parallels

Rob Bell Barack Obama progressive Christianity

Using Scripture against Scripture is the Sadducee/progressive playbook: Obama used the Sermon on the Mount to dismiss Romans on same-sex marriage; Rob Bell used "God is love" to dismiss hell. The only safe position is believing ALL of Scripture.

The progressive pattern of pitting Scripture against Scripture