What Mike Winger Gets Wrong on What Women Can’t Do

Response to Mike Winger's Women in Ministry Part 13 on what women can and can't do according to the Bible

What Winger Presently Gets Wrong With Genesis 1–3: ‘Was Women’s Submission Just A Curse To Be Overturned?’

Response to Mike Winger's Women in Ministry Part 2 on Genesis 1-3 and whether women's submission was just a curse to be overturned

Common Objections To Women In Ministry

One of the first objections to women in ministry is the fact that Jesus chose only males as his twelve apostles. If Jesus only chose men for this special “class” of people who were to be His witnesses of the resurrection, then didn’t Jesus show by this act that He does not allow women to minister in

@tlz1956 @Marilyns321689S @KaJuror @Franklin_Graham Really? And why is that? Can they understand well enough to be saved or do men have to be saved for them? 🤔 If they can, why can’t they teach others? Does Matthew 28:18-20 “…all that I commanded...

@tlz1956 @Marilyns321689S @KaJuror @Franklin_Graham Really? And why is that? Can they understand well enough to be saved or do men have to be saved for them? 🤔 If they can, why can’t they teach oth

@DDinho555 @Sa_Gwang That’s ridiculous! We have Jesus directly commanding all believers to baptize with the backing of all authority in heaven and earth! You are way off side! Matthew 28:18–20 (NASB 2020): “And Jesus came up and spoke to them, say...

@DDinho555 @Sa_Gwang That’s ridiculous! We have Jesus directly commanding all believers to baptize with the backing of all authority in heaven and earth! You are way off side! Matthew 28:18–20 (NAS

Luke 24:1-26

Sections: cross_references, debate_points, exegesis, greek_analysis

Matthew 28:5-10

Sections: debate_points, exegesis, greek_analysis

1 Corinthians 15:28

Sections: cross_references, debate_points, exegesis, greek_analysis

Philippians 2:5-11

Sections: cross_references, debate_points, exegesis, greek_analysis

John 5:18-23

Sections: cross_references, debate_points, exegesis, greek_analysis

John 17:5

Sections: cross_references, debate_points, exegesis, greek_analysis

Proof text #2: Matthew 28:6 and the empty tomb

Evidence that the tomb was genuinely empty

Q&A — Bethel's eschatology: they hold a dominion theology, believing the church should 'disciple the nations' — meaning transform entire nations, not just individuals

Q&A question from Don Schneider about end-times views

The Great Commission (Matthew 28:18-20): Sye argues it starts with 'all authority has been given to me' — the mandate is to start with Christ's authority, not argue to it

Sye's argument from the Great Commission

Enemy attestation - Matthew 28, Justin Martyr, Tertullian acknowledge the empty tomb

Even opponents of Christianity conceded the empty tomb as historical fact

Series structure announced: Matthew teachings today, then Acts, then Epistles

Winger lays out his multi-part teaching plan

The Hebrew Roots argument: Matthew 5 + Matthew 28 = all nations must obey the Law of Moses

Winger presents the 119 Ministries interpretive framework before critiquing it

Matthew 5 and Matthew 28 are from entirely different contexts and cannot be simply combined

First critique of the Hebrew Roots interpretive move

Three problems with the Hebrew Roots use of Matthew 28: it misreads Matthew 5, ignores everything Jesus commanded, and contradicts how the Apostles actually applied it

Winger's three-pronged critique of the Matthew 28 argument

Preview: Book of Acts will be examined next to show how the Apostles actually applied Jesus's commands regarding the Law

Transition to future installments of the series

Earliest Jewish polemic presupposes the empty tomb — Matthew 28

McLatchie points to the earliest Jewish counter-argument to the resurrection as presupposing the tomb was empty.

Irreconcilable variation in empty tomb accounts — evidence for independence

McLatchie presents apparent discrepancies between Gospel accounts of the empty tomb as evidence for their independence.

Three expectations if Jesus wanted obedience to Mosaic Law: (1) clear extension to Gentiles in his teaching, (2) Apostles teaching it to Gentiles in Acts, (3) Paul explicitly commanding it

Methodological framework for evaluating Acts

Challenge to Hebrew Roots movement: if Matthew 5 and 28 teach Torah for all, why does Acts never once tell Gentiles to obey the law? The silence disproves the interpretation.

Summary challenge to Hebrew Roots reading of Acts

Matthew 28:18-20 — baptism follows discipleship/belief, not precedes it

Winger examines the Great Commission to establish the pattern for baptism in the NT.

The Great Commission applies to all Christians at some level; discipleship includes both evangelism (initiation) and ongoing teaching

Question from Cass Magnuson about how Matthew 28:18-20 applies to individual Christians and what making a disciple involves.

Matthew 10:23 — 'before the Son of Man comes' refers to Christ's first-coming arrival, not the Second Coming

Kelly Book asks about Matthew 10:23 and why Mark's parallel account does not include the phrase 'before the Son of Man comes.'

About Becoming a Disciple: How do you become a disciple in light of Matthew 28: 19? Can you be unsaved yet still a disciple? I haven’t found the Greek word (μαθητευω) elsewhere. Seems to normally be μαθητης (ex. Acts 11: 29; 19: 30; 21:4, 16).

Q&A question: About Becoming a Disciple

Am I Called to Global Missions?: Is Matthew 28: 18-20 a calling for all Christians to leave their respective countries to share the Gospel, or just some? How can I tell if I am to leave my home country to share the Gospel?

Q&A question: Am I Called to Global Missions?

Theocracy & Theonomy: Could Christ's commission to disciple the nations in Matthew 28: 19 mean the Christianization of countries and nation-states, or does it apply only to individual people?

Q&A question: Theocracy & Theonomy

Hasn’t Jesus Always Been Lord?: Peter said in Acts 2: 36 that God has "made Jesus both Lord and Christ." He was already Lord and Christ, so what does this mean? Same with Jesus being “given all authority” in Matthew 28: 18.

Q&A question: Hasn’t Jesus Always Been Lord?

Three Dippings during Baptism?: What are your thoughts on “Trine Immersion” during baptism, specifically three dippings? Is it justified in Matthew 28: 19?

Q&A question: Three Dippings during Baptism?

Winger affirms the Father has authority over the Son but attributes this to the Incarnation (Phil 2:5-8), not necessarily to the eternal nature of the Trinity. He's open to but not convinced by Eternal Functional Subordination (EFS). Explicitly says he does NOT use EFS to defend complementarianism.

Q: Do many scriptures showing different authority levels between Father and Jesus mean the Father has higher authority? (John 14:28, 1 Cor 11:3, Matt 28:18)

Matthew 28