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Mike Winger idea 2019-05-16

Prophecy of the destruction of Tyre (Ezekiel 26)

McLatchie presents Ezekiel 26 as a case study in fulfilled non-messianic predictive prophecy.

Ezekiel 26 Ezekiel 26 Nebuchadnezzar Alexander the Great
Mike Winger idea 2019-05-16

Objection and response: the pronoun shift in Ezekiel 26 and Zechariah 9

Addressing the objection that the plural pronoun in Ezekiel 26 still refers only to Nebuchadnezzar.

Ezekiel 26 Zechariah 9 Zechariah 7:1 Ezekiel 26 Alexander the Great prophecy of Tyre
Mike Winger idea 2019-05-16

Objection: Isaiah 53 is about Israel, not Jesus — and response

McLatchie addresses the modern rabbinic argument that Isaiah 53's Suffering Servant is a personification of the nation of Israel.

Isaiah 53 Isaiah 42 Isaiah 49 Isaiah 53 Suffering Servant messianic prophecy
Mike Winger idea 2019-05-16

Isaiah 63 — Three persons of the Trinity in the Old Testament

McLatchie presents Isaiah 63:7-10 as containing all three persons of the Trinity within a single Old Testament passage.

Mark 2 Isaiah 63:7-10 Psalm 78:40 Holy Spirit Mark 2 Jonathan McLatchie
Mike Winger idea 2019-05-16

Why unity argument doesn't work for Islam — Quran vs. Bible authorship

Cameron Bertuzzi's question: if unity of Scripture argues for divine inspiration, why doesn't it work for the Quran?

Islam divine inspiration Quran
Mike Winger idea 2019-05-16

New Testament as the decryption key for Old Testament theology

Winger summarizes the unity argument: the NT makes sense of the OT, and the OT prepares for the NT.

New Testament Old Testament progressive revelation
Mike Winger idea 2019-05-16

Undesigned coincidences — definition and how they demonstrate historicity

Winger asks McLatchie to explain undesigned coincidences as a distinct argument for the historicity of the New Testament.

undesigned coincidences eyewitness testimony Jonathan McLatchie
Mike Winger idea 2019-05-16

Undesigned coincidence: John's Passover timeline and Mark's narrative calibrate perfectly

McLatchie's second Gospel-based undesigned coincidence — the precise synchronization of John 12 and Mark 11-14.

John 12:1 Mark 11-14 triumphal entry undesigned coincidences Jonathan McLatchie
Mike Winger idea 2019-05-16

Undesigned coincidence: 1 Corinthians 4 and Acts 19 — Timothy's route to Corinth

McLatchie gives an example of undesigned coincidences between Paul's epistles and the book of Acts, confirming Luke as Paul's traveling companion.

1 Corinthians 4:17 Luke 1 Corinthians 16:10 Paul Timothy 1 Corinthians 4:17
Mike Winger idea 2019-05-16

Extra-biblical corroboration: Herod Archelaus and Matthew 2:22

McLatchie gives Josephus as extra-biblical corroboration explaining Matthew's otherwise puzzling reference to Herod Archelaus.

Matthew 2:22 Josephus Herod Antipas Antiquities of the Jews
Mike Winger idea 2019-05-16

Extra-biblical corroboration: Mark 10 — why Jesus taught about divorce in that context

McLatchie uses Mark 10's divorce passage to show Josephus provides context explaining why the teaching is historically plausible.

John the Baptist Mark 10:2-12 Josephus John the Baptist Herod Antipas
Mike Winger idea 2019-05-16

Unlikely origin of the disciples' belief in the deity of Jesus — fifth argument

McLatchie introduces the argument that the disciples' belief in Jesus's deity is historically inexplicable without the resurrection, given the Jewish context.

Numbers 23:19 Deuteronomy 21:23 resurrection deity of Christ Justin Martyr
Mike Winger idea 2019-05-16

Kalam Cosmological Argument — everything that begins to exist has a cause

McLatchie presents the Kalam Cosmological Argument as part of natural theology.

Big Bang natural theology Kalam cosmological argument
Mike Winger idea 2019-05-16

Doug Axe's research — probability of functional proteins

McLatchie cites Douglas Axe's research on the ratio of functional to non-functional protein sequences.

Jonathan McLatchie biological fine-tuning intelligent design
Mike Winger idea 2019-05-16

Homochirality problem — origin of life obstacle

McLatchie raises the chirality problem as a further challenge to naturalistic origin-of-life scenarios.

Jonathan McLatchie intelligent design homochirality
Mike Winger idea 2019-05-16

Fine-tuning of the genetic code itself

McLatchie argues that the genetic code is itself exquisitely fine-tuned beyond what chance could produce.

Jonathan McLatchie biological fine-tuning intelligent design
Mike Winger idea 2019-05-16

Objection: God of the gaps — and the response from information theory

McLatchie addresses the most popular objection to intelligent design: the God of the gaps fallacy.

God of the gaps inference to the best explanation Jonathan McLatchie
Mike Winger idea 2019-05-16

Cosmic fine-tuning — constants and fundamental properties of the universe

McLatchie presents the argument from cosmic fine-tuning: the fundamental constants of the universe appear precisely calibrated for life.

natural theology Jonathan McLatchie cosmic fine-tuning
Mike Winger idea 2019-05-16

Bayesian approach: fine-tuning evidence favors theism over atheism

McLatchie articulates a Bayesian argument: the fine-tuning evidence is far more expected on theism than on atheism.

natural theology Jonathan McLatchie cosmic fine-tuning
Mike Winger idea 2019-05-16

Historical case for the resurrection — basis and overview

McLatchie introduces the historical argument for the resurrection of Jesus, which is the seventh main line of argument.

1 Corinthians 15 Acts 1 Luke Craig Keener 1 Corinthians 15 resurrection of Jesus
Mike Winger idea 2019-05-16

1 Corinthians 15 creedal tradition — early apostolic testimony to the resurrection

McLatchie analyzes 1 Corinthians 15:3-7 as a pre-Pauline creed containing the earliest testimony to the resurrection.

1 Corinthians 15:3-7 Galatians 1:18-19 Paul Peter resurrection creed
Mike Winger idea 2019-05-16

Martyrdom of Peter and Paul as evidence for the sincerity of resurrection belief

McLatchie cites the willingness of the apostles to die for their testimony as evidence they genuinely believed in the resurrection.

John 21 Paul Peter Origen
Mike Winger idea 2019-05-16

James the brother of Jesus — conversion from skeptic to martyr

McLatchie presents the conversion and martyrdom of James, Jesus's brother, as particularly strong evidence for the resurrection.

Acts 1 James the brother of Jesus John 7:5 Josephus resurrection of Jesus Acts 1
Mike Winger idea 2019-05-16

Earliest Jewish polemic presupposes the empty tomb — Matthew 28

McLatchie points to the earliest Jewish counter-argument to the resurrection as presupposing the tomb was empty.

Matthew 28 empty tomb resurrection of Jesus Matthew 28
Mike Winger idea 2019-05-16

Irreconcilable variation in empty tomb accounts — evidence for independence

McLatchie presents apparent discrepancies between Gospel accounts of the empty tomb as evidence for their independence.

Mark 16:1 Matthew 28:1 Luke 24:10 empty tomb Jonathan McLatchie historicity of the Gospels
Mike Winger idea 2019-05-16

The cumulative case — power and robustness of multiple converging arguments

McLatchie explains the logic and strength of the cumulative case approach as the seventh and final major point.

apologetics cumulative case apologetics Jonathan McLatchie
Mike Winger idea 2019-05-22

Hebrew Roots movement defined: diverse group united by belief that all believers must obey Mosaic Law including dietary restrictions, Sabbath, and feast days

Series introduction and definition of the Hebrew Roots movement

Torah observance Hebrew Roots movement progressive revelation
Mike Winger idea 2019-05-22

Two analytical questions for surveying Acts: (1) Did Jewish Apostles feel compelled to stop obeying the law? (2) Were Gentile converts taught to obey the law?

Analytical framework for the Acts survey

hermeneutics Torah observance Jewish believers
Mike Winger idea 2019-05-22

Acts 1:8 establishes the progressive geographic expansion of the gospel: Jerusalem, Judea, Samaria, uttermost parts of the earth

Survey of Acts chapter 1

Acts 1:8 Judea Great Commission Acts 1:8 progressive revelation
Mike Winger idea 2019-05-22

Acts 2 Pentecost crowd is entirely Jewish or proselytes -- the question of Gentiles obeying the law never arises because all present already observed it

Survey of Acts chapter 2

Acts 2:5 Acts 2:9-10 Pentecost Jewish believers Acts 2:5
Mike Winger idea 2019-05-22

Acts 3:1 -- Peter and John regularly attend the temple at the hour of prayer during a sacrifice, showing Jewish believers continued temple participation after believing in Jesus

Survey of Acts chapter 3

Acts 3:1 John (Apostle) Hebrews (book) temple worship Jewish believers Peter (Apostle)
Mike Winger idea 2019-05-22

Church grows to ~5,000 in Acts 3-4, still entirely Jewish or proselyte. The default assumption is: continue doing what you were already doing regarding the law.

Summary observation from Acts 3-4

Torah observance Jewish believers early church
Mike Winger idea 2019-05-22

Acts 5:12 -- Apostles gather at Solomon's Portico (temple area), reinforcing the entirely Jewish character of the early church. No abandonment of the law is visible.

Survey of Acts chapter 5

Acts 5:12 progressive revelation temple worship early church
Mike Winger idea 2019-05-22

The seven deacons chosen in Acts 6 all have Greek names; one (Nicholas) is explicitly a proselyte. The Jerusalem church remains predominantly Jewish.

Acts 6:5 analysis

Acts 6:5 proselytes early church Acts 6:5
Mike Winger idea 2019-05-22

Acts 6:7 -- many priests become believers. The church's Jerusalem base and Jewish composition is further underscored.

Survey of Acts 6:7

Acts 6:7 Jerusalem Acts 6:7 priestly converts
Mike Winger idea 2019-05-22

Acts 8:1 -- Saul's persecution scatters the church throughout Judea and Samaria, fulfilling the Acts 1:8 progression

Survey of Acts chapter 8

Acts 8:1 Acts 1:8 Acts 8:1 Acts 1:8 progressive revelation
Mike Winger idea 2019-05-22

Acts 11:19 reveals that scattered believers preached only to Jews -- the assumption was still that the gospel was exclusively for Jews

Survey of Acts 8 and 11:19

Acts 11:19 Acts 8:5 Gentile mission Acts 11:19 Acts 8:5
Mike Winger idea 2019-05-22

The Holy Spirit did not fall on the Samaritan believers until Peter and John came and laid hands on them -- the Apostles were required to officially open the gospel to the Samaritans

Analysis of Holy Spirit delay in Samaria

Acts 8 John (Apostle) Acts 8 Holy Spirit Peter (Apostle)
Mike Winger idea 2019-05-22

The Ethiopian eunuch in Acts 8 appears to be Jewish or a proselyte (he was in Jerusalem to worship and had Isaiah), so this is still not a full Gentile conversion

Survey of Acts 8, Ethiopian eunuch

Acts 8:27-40 proselytes Philip (Evangelist) Acts 8:27-40
Mike Winger idea 2019-05-22

Acts 9:31 summary: the church throughout Judea, Galilee, and Samaria is at peace and growing -- still entirely Jewish in composition

Survey of Acts 9:31, state of the early church

Acts 9:31 Jewish believers early church Acts 9:31
Mike Winger idea 2019-05-22

Key principle: those already observing the law simply continued; there was no teaching to stop -- and no teaching to start for those who were not observing it

Summary principle from Acts 1-9

argument from silence Torah observance Jewish believers
Mike Winger idea 2019-05-22

Peter did not violate food laws even years after the resurrection -- an important concession: there was no requirement for Jewish believers to stop Torah observance after coming to Jesus

Analysis of Peter's behavior regarding food laws

dietary laws Jewish believers Peter (Apostle)
Mike Winger idea 2019-05-22

Neither extreme interpretation of Acts 10 is correct: neither 'all food is now clean for everyone' nor 'all food is still unclean' -- the vision primarily establishes Gentile access to the gospel

Balanced interpretation of Acts 10 vision

Acts 10 hermeneutics Acts 10 Gentile inclusion
Mike Winger idea 2019-05-22

Mark 7:19 -- Jesus declared all foods clean. Winger defers full treatment but flags it as part of a progressive revelation from Jesus through Paul to Hebrews.

Cross-reference to Mark 7:19

Mark 7:19 progressive revelation dietary laws fulfillment theology
Mike Winger idea 2019-05-22

Acts 11:20 -- some men of Cyprus and Cyrene begin speaking to Greeks (Gentiles) in Antioch, preaching the Lord Jesus. Luke narrates this only after establishing how Gentiles can be saved.

Survey of Acts 11:20, first Gentile outreach from scattered believers

Acts 11:20 Luke (author) Gentile mission Acts 11:20 Antioch (Syria)
Mike Winger idea 2019-05-22

Acts 13:38-39 -- Paul: forgiveness is proclaimed through Jesus, and through him everyone who believes is freed from all things from which they could not be freed through the law of Moses

Paul's synagogue sermon in Pisidian Antioch

Acts 13:38-39 Paul the Apostle justification Law of Moses
Mike Winger idea 2019-05-22

Acts 14 -- Paul in Iconium and Lystra heals a lame man; Gentiles try to worship Paul and Barnabas as gods. Paul corrects their polytheism but never mentions the Law of Moses.

Survey of Acts 14, Paul's ministry in Lystra

Acts 14:8-11 Barnabas Paul the Apostle Acts 14:8-11
Mike Winger idea 2019-05-22

Preaching against idolatry is not the same as imposing the law of Moses -- idolatry is condemned universally, not only in the law. Specific Mosaic laws (Sabbath, tithe to Levites, feast attendance) are never mentioned to Gentiles.

Response to Hebrew Roots claim that preaching against idolatry equals teaching Torah

Law of Moses dietary laws feast days
Mike Winger idea 2019-05-22

Paul appoints elders from Gentile churches (Acts 14:21-23) with no mention of Torah. These are advanced disciples who had Paul with them multiple times and a full year of discipleship.

Survey of Acts 14:21-23, appointment of elders

Acts 14:21-23 discipleship Barnabas Paul the Apostle
Mike Winger idea 2019-05-22

Acts 15:3-5 -- the Jerusalem Council convenes; Pharisee believers argue it is necessary to circumcise Gentile believers and direct them to observe the whole law of Moses

Survey of Acts 15:3-5, Jerusalem Council opening

Acts 15:3-5 Law of Moses Jerusalem Council Pharisees
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