Search — Theology Explorer

Galatians 4:4-5 redemption sinlessness of Jesus Law of Moses

Galatians 4:4-5 — Jesus was born "under the law" to redeem those under it; proves the phrase means Law of Moses, not mastery of sin

Surveying Pauline uses — sixth instance, highly significant

Galatians 4:21 circumcision Law of Moses fulfillment theology

Galatians 4:21 — "you who want to be under the law" addresses those seeking circumcision and Mosaic obedience

Surveying Pauline uses — seventh instance

Galatians 5:18 Law of Moses under the law Galatians 5:18

Galatians 5:18 — "if you are led by the Spirit, you are not under the law"

Surveying Pauline uses — eighth/ninth instance

Ephesians 5 Ephesians 5 Old Testament application Ten Commandments

Paul uses OT law as wisdom: Ephesians 5 cites the fifth commandment; the principle rather than the code

Q&A: how NT epistles apply OT law

Deuteronomy 25:4 1 Corinthians 9 Deuteronomy 25:4 1 Corinthians 9 law as wisdom

Paul applies Deuteronomy's ox-muzzling law as a principle for supporting ministers — typological/principled use of OT law

Q&A: example of principled OT law application

Mike Winger idea 2019-05-30

Fallacy of negative inference illustrated by Galatians 2:20

Winger uses Galatians 2:20 to illustrate that affirming Christ's death for one person or group does not imply he did not die for others.

Galatians 2:20 limited atonement fallacy of negative inference Galatians 2:20

Mike Winger idea 2019-05-30

Universal atonement motivates evangelism; limited atonement undermines the sincere gospel call

Winger argues that Paul's evangelistic appeal in 2 Corinthians 5 flows directly from universal atonement and is inconsistent with limited atonement.

2 Corinthians 5 evangelism limited atonement universal atonement

Mike Winger idea 2019-05-30

Paul's application of the theology confirms the universal-extent, limited-application reading: the missions mandate

How Paul applies his theology tells us what his real theology is; his application is the missions mandate.

2 Corinthians 5:18-20 evangelism limited atonement 2 Corinthians 5:18-20

Mike Winger idea 2019-06-13

Galatians 4:21: Those who want to be under the law do not understand the law

Paul's argument against misapplying the law

Galatians 4:21 Galatians 4:21 Steven Anderson law and gospel

Mike Winger idea 2019-06-13

1 Corinthians 6:9-11: Such were some of you — homosexuals and all manner of sinners were washed, sanctified, justified

Direct scriptural refutation that homosexuals cannot be saved

1 Corinthians 6:9-11 salvation justification 1 Corinthians 6:9-11

1 Corinthians James (brother of Jesus) Paul 1 Corinthians James (brother of Jesus)

Paul as historical witness: he knew Jesus's brother James, persecuted the church, and lived in the same region and time as Jesus

Discussing Paul's evidence for the historical Jesus

Paul Jesus mythicism historicity of Jesus

Argument: Paul's conversion is inexplicable if Jesus were fictional — he was in Jerusalem at the same time as the crucifixion

Using Paul's personal proximity to events to argue against mythicism

Paul Jesus mythicism historicity of Jesus

The dying and rising gods parallel argument fails because Paul and non-Christian sources still have to be explained independently of the Gospels

Initial response to the Greco-Roman dying/rising gods parallel argument

Paul Richard Carrier Jesus mythicism

Richard Carrier's claim that Paul only describes a Jesus in outer space, never on earth

Presenting a key mythicist argument from Richard Carrier about Paul

Romans 1:3 Paul Richard Carrier Davidic descent

Romans 1:3 refutes the "outer space Jesus" claim — Paul explicitly places Jesus as a historical descendant of David born in the flesh

Exegetical refutation of Carrier's cosmic Jesus interpretation

James (brother of Jesus) Paul James (brother of Jesus) Jesus mythicism

Some mythicists argue "James the brother of the Lord" means a fellow believer, not a biological brother of Jesus

Mythicist reinterpretation of Paul's reference to James

Galatians James (brother of Jesus) Matthew 13:55 Josephus Galatians multiple attestation

Refutation: Paul and Jesus use "brothers" for all believers, but Matthew names four brothers of Jesus including James — confirmed by Josephus

Multiple source attestation for James as biological brother of Jesus

James (brother of Jesus) Josephus multiple attestation James (brother of Jesus)

Multiple independent attestation from Paul, Matthew, John (special L), and Josephus — the strongest form of historical evidence — confirms Jesus's brothers including James

Summary of multiple attestation for Jesus's brothers

Acts Hebrews Paul Peter Acts

Audience Q: Why doesn't anyone reference Tacitus on Christian persecution until the 4th century? — Multiple 1st-century sources confirm early persecution of Christians

Audience question from "Godless Engineer" about Christian persecution attestation

Acts 9 Paul resurrection appearances hallucination hypothesis

Did Paul hallucinate seeing Jesus? Hallucinations are private, not group experiences — Paul's companions also saw the light and heard the voice (Acts 9)

Audience Q about whether Paul hallucinated his encounter with the risen Jesus

Acts 13 Psalm 16:10 David Paul resurrection

Paul quotes Psalm 16:10 in Acts 13, arguing Jesus's body did not decay — therefore the resurrection was physical and bodily, not merely visionary

Paul's bodily resurrection theology inferred from Acts 13

1 Corinthians 15:20 1 Corinthians 15:23 Paul resurrection bodily resurrection

Paul's resurrection theology reconstructed from 1 Corinthians 15: Christ is firstfruits; believers will be raised at Christ's coming in the same manner

Paul's own teaching on the nature of resurrection

2 Corinthians 5:8 Philippians 1:20-22 Paul eschatology intermediate state

Paul's eschatology: 2 Corinthians 5:8 and Philippians 1:20-22 show an intermediate disembodied state after death, before the final bodily resurrection

Paul's two-stage eschatological framework

1 Thessalonians 4 Paul eschatology intermediate state

1 Thessalonians 4: Jesus will "bring with him" the dead in Christ, whose spirits are reunited with raised bodies — a transformer/transformative resurrection

Paul's 1 Thessalonians 4 passage on resurrection and the coming of Christ

Paul bodily resurrection resurrection appearances

Summary: Paul taught physical/bodily resurrection; hallucination theory fails; Paul was not grieving Jesus's death — he was glad Jesus was dead before his conversion

Concluding the section on Paul's resurrection belief

1 Corinthians 13:12 cessationism face to face with God 1 Corinthians 13:12

The Masters Seminary article: verse 12 is acknowledged to be about seeing Christ face-to-face, but a 1,000-year time gap is inserted between vv. 11 and 12 to salvage the cessationist reading.

Winger quotes the article directly to show how the author handles the face-to-face language.

1 Corinthians 13:8 spiritual gifts prophecy word of knowledge

Verse-by-verse: v. 8 — love never ends; three gifts (prophecy, knowledge, tongues) will pass away; the context is clearly the spiritual gifts of 1 Cor 12-14.

Winger begins his own positive verse-by-verse treatment of 1 Cor 13:8-13.

1 Corinthians 13:9-10 apostolic authority prophecy inscripturation

Verse-by-verse: vv. 9-10 — Paul includes himself in "we know in part," undermining the inscripturation reading; even apostolic knowledge is partial, not completable by writing.

Key exegetical point: the first-person plural "we" in v. 9 includes Paul and the other apostles, not just ordinary charismatics.

1 Corinthians 13:12 1 John 3:2 1 Corinthians 8:3 eschatology glorification face to face with God

Verse-by-verse: v. 12 — "face to face" and "know fully even as I am fully known" point to the eschatological vision of God, not completion of Scripture; confirmed by 1 John 3:2 and 1 Cor 8:3.

Winger's positive exegesis of v. 12, identifying "the perfect" with the second coming/resurrection state. He cross-references 1 John 3:2 and 1 Cor 8:3.

1 Corinthians 15 cessationism 1 Corinthians 15 eschatology

1 Corinthians 15 confirms: "the perfect" is the resurrection state — imperishable bodies, the last trumpet, being changed — not the completion of the Bible.

Winger appeals to 1 Cor 15 (same letter, shortly after ch. 13) as the definitive referent for "when the perfect comes."

1 Corinthians 13:13 spiritual gifts love 1 Corinthians 13:13

Main point of 1 Cor 13: love, not gifts, is the permanent priority; pursuit of love must exceed pursuit of spiritual gifts.

Winger concludes the exegesis by restating Paul's actual primary argument.

apostolic office cessationism continuationism

Winger's own position: open but not normative — he agrees with cessationists on apostleship and a likely reduction of healing gifts, but rejects full cessationism.

Having refuted the cessationist use of 1 Cor 13, Winger clarifies his own nuanced view to avoid being read as a rampant charismatic.

John Piper John Piper cessationism continuationism

Cessationism is more common in Reformed theology but not universal; John Piper and Paul Washer are examples of Reformed non-cessationists.

Q&A response on whether cessationism is tied to Reformed or dispensationalist theology.

Mike Winger idea 2019-07-17

Analogy: Paul would be doing online ministry today

Winger reflects on the scale and nature of online ministry as a modern equivalent to reaching the marketplace of ideas.

marketplace of ideas evangelism Paul the Apostle online ministry

Mike Winger idea 2019-09-04

Q&A: Would you wear a gun necklace if Jesus had been shot? Yes — the cross symbolizes the instrument of our salvation

A viewer asks how to respond to the JW/Watchtower question: if Jesus had been shot, would you kiss a gun? Winger says he would possibly wear a gun necklace in that scenario — because the point is not the instrument but what was accomplished.

Galatians 6:14 1 Corinthians 1:18 atonement apologetics Watchtower

Mike Winger idea 2019-07-31

1 Corinthians 1:16 and 16:15 — Stephanas's household: all converts who devoted themselves to service, not infants

Examination of the Stephanas household baptism reference in Paul's Corinthian correspondence.

1 Corinthians 1:16 1 Corinthians 16:15 Stephanas infant baptism household baptism

Mike Winger idea 2019-07-31

1 Corinthians 7:13-16 — children are "holy" through a believing parent but this has nothing to do with baptism

Winger examines another verse used by some to support infant baptism.

1 Corinthians 7:13-16 sanctification infant baptism 1 Corinthians 7:13-16

Mike Winger idea 2019-07-31

Q&A: James 2 and the relationship between works and faith — a different question from Galatians/Romans

A viewer asks about the distinction between works in Paul versus James.

Romans James 2 Galatians Romans James 2 justification

Mike Winger idea 2020-01-29

1 Corinthians 15:3-8: the apostles argued historically for the resurrection by listing eyewitnesses

NT case study showing apostles using evidential showing to establish what they already knew

1 Corinthians 15:3-8 1 Corinthians 15:3-8 eyewitness testimony knowing vs. showing

Mike Winger idea 2020-08-28

Jesus did not teach salvation by works — Mark 10 (rich man) demonstrates the impossibility of works-righteousness and points to Christ's atoning sacrifice

Question from "A Pig with 100 Subscribers" about the apparent tension between Paul (saved by faith, not works) and Jesus (enter kingdom by following commandments).

Mark 10 atonement soteriology works-righteousness

Mike Winger idea 2020-08-28

Romans 14 shows that observing the Sabbath is a matter of conscience, not universal Christian obligation; liberty must be exercised in love

Continuing the Sabbath question with a detailed reading of Romans 14.

Colossians Romans 14 Colossians Romans 14 Christian liberty

Mike Winger idea 2020-08-28

Praying to the dead is forbidden — the 1 Samuel 28 (Saul/Samuel) incident is a divine rebuke, not a model; this applies to Catholic prayers to saints

Question from Elizabeth about 1 Samuel 28 (Saul consulting the medium to contact Samuel) and Catholic prayers to Mary and saints.

1 Samuel 28 1 Thessalonians 4 Mary Roman Catholicism Samuel

Mike Winger idea 2020-09-04

1 Timothy 2:9 is not a strict prohibition on jewelry but a tendency warning against valuing external beauty over godliness

Exposition of 1 Timothy 2:9 in the context of Paul's instruction to women about conduct in the church.

1 Timothy 2:9 godliness 1 Timothy 2:9 jewelry

Mike Winger idea 2020-09-04

A Christian can struggle with addiction and still be born again; Christians struggle with sin

Q from Christian Liang about whether an addiction sufferer can be born again and saved.

1 Corinthians 5 John 3:3 1 Corinthians 5 salvation sin

Mike Winger idea 2020-09-18

Mark 16:17-18 — the signs follow believers as a community/historically, not as individual mandates for every Christian

Question from Chretienis about Mark 16:17-18 and helping people escape the prosperity gospel.

Mark 16:17-18 Acts 28 textual criticism healing prosperity gospel

Acts 19 Acts 19 gifts of the Spirit tongues and salvation

Acts 19 — group that had not heard of the Holy Spirit is baptized and speaks in tongues

Third Acts passage cited by tongues-required proponents

1 Corinthians 14:5 hermeneutics gifts of the Spirit tongues and salvation

1 Corinthians 14:5 — Paul wishes all spoke in tongues, implying not everyone does

First Corinthians passage introduced as evidence against the tongues-salvation requirement

1 Corinthians 12:30 1 Corinthians 12:27-29 gifts of the Spirit tongues and salvation 1 Corinthians 12:30

1 Corinthians 12:30 — rhetorical questions imply not all speak in tongues

Second and final Corinthians passage used to refute tongues-salvation requirement