Search — Theology Explorer

John 1:12 John 1:9-11 salvation free will universalism

Universal atonement does not guarantee universal salvation; receiving Christ requires a personal decision.

Response to anonymous question: since Jesus died for all, will all be saved like gravity works on all?

Ephesians 5:25-32 John 19:34 Christ and the Church typology Adam and Eve

Ephesians 5:25-32 — the mystery of marriage as a typological picture of Christ and the church, rooted in the Adam-Eve narrative.

Discussing the "mystery" Paul refers to in Ephesians 5:32 while addressing the Vulgate question.

Acts 1 Matthew 19:28 Luke 22:28-30 eschatology Judas Iscariot Acts 1

Matthew 19:28 — the promise of 12 thrones for those who followed Jesus does not necessarily include Judas; Matthias' replacement and the symbolic nature of the number 12 both resolve the tension.

Robo King asks whether Judas still has a throne since Jesus promised 12 thrones to the Twelve in Matthew 19:28.

Isaiah 40-48 John 1:3 Colossians 1:16 Trinity monotheism deity of Christ

Isaiah's monotheistic declarations that God alone is Savior and Rock are not contradicted by Jesus being called Rock and Savior — Jesus is God.

Taylor Paris asks why Isaiah declares God knows of no other rock/savior while Jesus is called a rock.

John 15 grace sanctification Christian living

Closing exhortation: the Christian calling is impossibly high but entirely sustained by the oceans of grace in Christ; fruit comes through abiding, not striving.

Final blessing to the live stream audience.

Philippians 4:8 John 13:2 Ephesians 6 Peter Philippians 4:8 Satan

Intrusive/unwanted thoughts: possible demonic origin and the Philippians 4:8 remedy

Question from Turka Orenzova about horrifying thoughts that pop into her head unbidden.

John the Baptist Luke 1:18 Luke 1:34 Mary John the Baptist Luke 1:18

Why was Zechariah punished for his question about John's birth, but Mary was not punished for asking the same type of question?

Question from Terry Defilo about Luke 1:18 (Zechariah) vs. Luke 1:34 (Mary) and the apparent inconsistency.

Gospel of John Apologetics Agnosticism / seeking faith

Practical advice for an agnostic seeking to believe

Question from "It's Flawless," an agnostic trying to believe.

Galatians 5 John 8:36 2 Corinthians 13:5 Fruit of the Spirit Galatians 5 Sanctification

Can someone be justified without being sanctified? Can habitual sin coexist with salvation?

Question from Kate Channel about justification, sanctification, and habitual sin.

James 3:1 Galatians (uncircumcision passage) Hermeneutics James 3:1 Biblical scholarship

How to evaluate scholarship that challenges traditional OT interpretation through cultural/linguistic arguments

Question from True West about scholarship that challenges OT translations and cultural understandings.

Mike Winger idea 2021-04-23

John 7:8-10 — Jesus did not lie when he said he was "not going up" to the feast; he meant he would not go publicly/openly as his brothers were urging, and he did go privately.

Q19 from Jody Wainwright: did Jesus lie to his brothers in John 7:8-10 when he said he was not going to the feast but then went anyway?

John 7:8-10 John 7:8-10 Jesus and truthfulness triumphal entry (Palm Sunday)

John 1 Plato Philo of Alexandria John 1

Plato's influence on Christianity: limited and often overstated due to caricatures of ancient thought

Q2 from Tony Oshikonlu: What does Plato have to do with Christianity? Was Plato as influential on Christianity as the Bible?

Acts 19 John's baptism Apollos Holy Spirit Acts 19

Re-baptism: Acts 19 supports being baptized again after receiving fuller gospel understanding; LDS baptism is invalid

Q5 from Stephanie Morse: Are there biblical examples of people being baptized more than once? She was baptized LDS and wants to be re-baptized.

1 John 1 sin divine omniscience forgiveness

God's forgetting of sins means he will not bring them up again, not literal amnesia — Christians cannot claim sinlessness post-forgiveness

Q7 from Earl Grey: After forgiveness, sin is wiped clean — can a person claim to have never taken part in certain sins since the Lord remembers them no more?

Proverbs 22:28 Matthew 18:18 church authority spiritual abuse tradition vs Scripture

Mandating church traditions as biblical commands is wrong; Proverbs 22:28 and Matthew 18:18 do not support it

Q8 from John Doe: A church mandates women wear dresses and men be clean-shaven using Proverbs 22:28 and Matthew 18:18 — is it biblical to mandate adherence to tradition?

James (brother of Jesus) John the Apostle John 19:26-27 James (brother of Jesus) John the Apostle brothers of Jesus

Mary did not remain a perpetual virgin — Scripture clearly indicates she had other children with Joseph after Jesus

Q11 from Lovisa Bengtsen: Did Mary remain a virgin? Were the brothers of Jesus actually cousins? If she had other sons, why did John need to care for her?

worship music secular music pastoral wisdom

Using secular music in worship: not wrong in principle, but wisdom demands sensitivity to the congregation

Q13 from Rohin John: What are your thoughts on using secular music with half secular and half Jesus-focused lyrics as worship?

1 John 2:1 1 John 3:4-10 habitual sin limited atonement propitiation

1 John 3:4-10 does not teach sinless perfectionism — the Greek present tense indicates habitual lifestyle of sin, not single acts

Q14 from Shauna Whitting: Does 1 John 3:4-10 mean you are not a real Christian if you still struggle with sin?

John 14:26 eyewitness testimony Holy Spirit inspiration temptation of Jesus

The NT reliably narrates events where Jesus was alone — he could have told disciples, and Holy Spirit aided gospel authors

Q19 from Stephen Richeson: How do we know the NT is reliable for events where Jesus was alone, such as the temptation in the wilderness or Gethsemane?

Mike Winger idea 2021-03-19

Kalam leads to God with biblical attributes via conceptual analysis

Continuation of the Kalam answer, explaining the conceptual analysis step.

Genesis 1 Hebrews 11 John 1:1 Genesis 1 Hebrews 11 John 1:1

Mike Winger idea 2021-03-19

Long ages in Genesis 5 — multiple interpretive views

Listener Ben Johnson asks about the extreme longevity in Genesis 5; his wife takes them literally while he leans symbolic.

Genesis 6:3 Genesis 5 Literal interpretation Genesis 6:3 Genesis 5

Mike Winger idea 2021-03-19

John 21:24-25 does not support Orthodox/Catholic oral tradition

Listener Adam Duarte's Orthodox friends cite John 21:24-25 as the Bible creating authoritative oral tradition.

John 21:24-25 Roman Catholicism Eastern Orthodoxy Sola Scriptura

Mike Winger idea 2021-04-30

God physically appearing to everyone would not necessarily eliminate unbelief; unbelief is often a heart issue, not an evidence problem.

Question 8 from Amanda about why God does not appear physically and audibly to eliminate all unbelief.

Romans 1 John 5 John 1 apologetics Matt Dillahunty unbelief

Mike Winger idea 2021-04-30

Psalm 82 gods (elohim) most likely refers to earthly rulers ironically addressed as divine beings, not literal supernatural deities.

Question 10 from RaHR17 about who the gods in Psalm 82 are; engages Michael Heiser's divine council worldview.

1 Samuel 28 John 10 Psalm 82 Michael Heiser 1 Samuel 28 John 10

Mike Winger idea 2021-04-30

God chose to redeem through the cross to display his love, patience, righteousness, and desire for relationship simultaneously.

Question 15 from Daniel James about why God chose death and resurrection as the method of redemption.

John 3:16 atonement Incarnation righteousness of God

Mike Winger idea 2020-02-12

Q&A: John 8:1-11 (woman caught in adultery) is very likely a true story/memory of Jesus but probably not originally part of John's Gospel. It appears in different locations in manuscripts. Most translations bracket it.

Q&A — John 8:1-11 textual criticism

Mark 16:9-20 John 8:1-11 textual criticism textual criticism Mark 16:9-20

Mike Winger idea 2020-02-12

Q&A: A sermon claiming that struggling with addiction or fearing hell means you're not a Christian is unbiblical. Paul rebuked the Corinthians for sin without denying their faith; 1 John 4:18 says fear indicates incomplete realization of God's love, not absence of salvation.

Q&A — addiction and assurance of salvation

1 John 4:18 1 John 3:20 assurance of salvation assurance of salvation 1 John 4:18

John McCrae apologetics apologetics Cameron Bertuzzi

Mike Winger introduces a panel response to Genetically Modified Skeptic's video "4 Questions That Could Make You an Atheist," joined by Braxton Hunter, Cameron Bertuzzi, and John McCrae.

Introduction — response to Genetically Modified Skeptic

John McCrae hermeneutics hermeneutics sin nature

John McCrae adds: our sin nature explains interpretive divergence — we read preferences into Scripture. The Bible calls us to strive for truth (narrow gate), which makes the relationship with Christ richer. Drew's question is really just the problem of evil focused on one aspect.

Additional response to Q1 — sin nature and striving

textual criticism textual criticism Watchtower

The JW blood transfusion example actually comes from Watchtower proclamations, not biblical interpretation. John notes the Bible's manuscript tradition makes it more reliable than modern media like video. Even supernatural direct knowledge could still be questioned by skeptics.

Additional response to Q1 — JW example and textual reliability

John McCrae John McCrae anthropomorphism animal suffering

Drew's Question 3: Why did God create animals with pain receptors? John McCrae responds: (1) animals don't experience pain "exactly the same" as humans — they lack equivalent emotional/psychological pain; (2) pain is necessary for survival; (3) "psychological trauma" in animals is overstated (sloth bear eating its own cubs, chimps killing young).

Response to Q3 — animal pain

Genesis 1:29-30 the Fall animal suffering Genesis 1:29-30

Drew claims God demanded animal sacrifice because he enjoyed it. John corrects: OT sacrifice was for atonement, an act of mercy, not divine enjoyment. Genesis 1:29-30 shows God originally created a vegetarian food chain — the current system results from the Fall. Drew ignores that Christianity's purpose isn't a pain-free temporal life.

Response to Q3 — sacrifice and the Fall

animal suffering evolutionary morality

Drew claims religious people invented doctrines to morally justify killing animals. John turns this around: on Drew's evolutionary morality, survival-promoting beliefs ARE morality — so religion doing this would be moral by his own framework. Also, most non-religious people eat meat too, so religion isn't the explanation.

Response to Q3 — evolutionary morality is self-defeating

1 Peter 2:21-23 evolutionary morality early church pacifism 1 Peter 2:21-23

Christianity would be the worst survival-promoting religion if it were invented for that purpose — it teaches loving enemies, not retaliating, turning the other cheek. Early Christians were pacifists for 300 years. This contradicts the "made up for survival" hypothesis.

Response to Q3 — Christianity is anti-survival by design