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Theology greek term

κύριος (kyrios)

lord / master / sir

greek
Theology greek term

κενόω (kenoō)

to empty; used reflexively of Christ's self-emptying (Phil 2:7)

greek
Theology greek term

ἐξουσία (exousia)

authority, right, power

greek
Theology greek term

κεφαλή (kephalē)

head; source/origin; preeminent one

greek
Theology greek term

διακρίνω (diakrino)

to discern, to evaluate, to judge

greek
Theology greek term

ἀνήρ/γυνή (aner/gyne)

man/woman OR husband/wife

greek
Theology greek term

ὥστε (hoste)

therefore, so then, consequently

greek
Theology greek term

ἤ (e/eta)

or; disjunctive particle used for rhetorical refutation

greek
Theology greek term

ἐπιτρέπω (epitrepo)

to permit, to allow, to entrust

greek
Theology greek term

μὴ κωλύετε (me koluete)

do not forbid, stop forbidding

greek
Theology greek term

ὑποτάσσω (hypotassō)

to subject, to submit, to place under

greek
Theology greek term

ἐκλέγομαι (eklegomai)

to choose, to elect, to select for oneself

greek
Theology greek term

προορίζω (proorizō)

to predestine, to foreordain, to determine beforehand

greek
Theology greek term

κλητός (klētos)

called, invited

greek
Theology greek term

λαλέω (laleo)

to speak, to talk, to proclaim; general word for verbal expression

greek
Theology greek term

γεννητής (gennetes)

procreator, begetter, one who generates life; used as an interpretation of kephalē

greek
Theology greek term

προβολεύς (proboleus)

progenitor, originator, one who projects or sends forth; used as an interpretation of kephalē

greek
Theology greek term

κοινωνία (koinonia)

sharing, participation, fellowship, communion

greek
Theology greek term

ἀρχή (archē)

beginning, origin, source; rule, authority, first cause

greek
Theology greek term

יִנָּבְאוּ (yinnābe'û)

they will prophesy (niphal imperfect 3mp of נָבָא)

greek
Theology greek term

προφητεύσουσιν (prophēteusousin)

they will prophesy (future active indicative, 3rd plural)

greek
Mike Winger idea 2022-03-07

Video 7 will study the head coverings passage in 1 Corinthians 11 in great detail.

Series overview and roadmap

1 Cor 11 head coverings
Mike Winger idea 2022-03-07

Video 8 will cover 1 Corinthians 14 — women being silent in the church.

Series overview and roadmap

1 Cor 14 women silent in church
Mike Winger idea 2022-03-14

Rescuing the 'helper' argument: it's not the word 'ezer' but the whole flow of Genesis 2 -- Eve is made FOR Adam, which Paul interprets as implying leadership in 1 Corinthians 11:7-10.

Reframing the helper argument via the narrative flow

Gen 2 Paul 1 Cor 11:7-10
Mike Winger idea 2022-04-13

If egalitarians are right, passages like 1 Timothy 2 and 1 Corinthians 14 must be reinterpreted

Mike explains the stakes of the egalitarian position.

1 Timothy 2 1 Corinthians 14 1 Timothy 2 1 Corinthians 14 women's silence
Mike Winger idea 2022-04-13

1 Corinthians 16:19 does not prove Priscilla and Aquila led a house church

Mike examines Keener's second reference for house church leadership.

1 Corinthians 16:19 Priscilla Aquila Craig Keener
Mike Winger idea 2022-04-13

Belleville's footnote 61 sources examined: 1 Corinthians 16:15-18 -- no women deacons found

Mike checks Belleville's first footnoted verse for her 'readily labeled' claim.

1 Corinthians 16:15-18 Linda Belleville diakonia 1 Corinthians 16:15-18
Mike Winger idea 2022-04-13

Mike's nuanced conclusion: women were functional deaconesses, possibly wives of deacons serving alongside them

Mike states his final position on women deacons.

1 Timothy 3:11 1 Corinthians 7 women deacons Phoebe 1 Timothy 3:11
Mike Winger idea 2022-05-09

Two egalitarian views on women apostles

Mike outlines the two egalitarian arguments that will be addressed in this video.

1 Timothy 2 1 Corinthians 11 egalitarianism 1 Timothy 2 1 Corinthians 11
Mike Winger idea 2022-05-09

The office of apostle involves more than witnessing the resurrection

Mike distinguishes the office of apostle from mere witness.

1 Corinthians Mary Magdalene apostolic office apostolic commission
Mike Winger idea 2022-05-09

1 Corinthians 9:5 implies all apostles were male with wives who were not apostles

Mike cites a passage he thinks is overlooked in this debate.

1 Corinthians 9:5 Cephas/Peter all-male apostolate 1 Corinthians 9:5
Mike Winger idea 2022-05-30

Grenz argues the Spirit's sovereign call and gifting, not gender, determines who can be an elder

Grenz's more detailed argument: since the Spirit calls believer-priests to ministry, gender cannot be an overriding disqualifying factor.

1 Corinthians 12:7 Discovering Biblical Equality Stanley Grenz 1 Corinthians 12:7
Mike Winger idea 2022-05-30

1 Corinthians 11 gives rules for how women should prophesy in public gatherings; Acts 2 / Joel 2 declares sons and daughters shall prophesy

Key NT evidence that women prophesied publicly in church gatherings.

1 Corinthians 11 Acts 2 Joel 2 1 Corinthians 11 Acts 2 women prophesying
Mike Winger idea 2022-05-30

Two key passages used by strong complementarians to deny women speaking publicly: 1 Corinthians 14:34 and 1 Timothy 2

Mike identifies the passages that fuel the opposing view.

1 Timothy 2 1 Corinthians 14:34 John MacArthur 1 Timothy 2 1 Corinthians 14:34 John MacArthur
Mike Winger idea 2022-05-30

1 Corinthians 11 clearly refers to prophecy in public mixed-gender gatherings; the whole section (chs. 11-14) deals with gathered worship

Mike argues the broader context of 1 Corinthians leaves no room for limiting this to private settings.

1 Corinthians 11 head coverings 1 Corinthians 11 women prophesying
Mike Winger idea 2022-05-30

1 Corinthians 11:4-5 gives parallel instructions for men and women prophesying in the same context

Mike reads the key text: men are told how to prophesy, and in the same breath women are told how to prophesy.

1 Corinthians 11:4-5 head coverings women prophesying 1 Corinthians 11:4-5
Mike Winger idea 2022-05-30

John MacArthur's response: maybe Paul means public places but not congregational worship gatherings

Mike quotes MacArthur's article (from gty.org) about head coverings to show his interpretation.

1 Corinthians 11 John MacArthur 1 Corinthians 11 John MacArthur Grace to You (gty.org)
Mike Winger idea 2022-05-30

MacArthur's real basis: 1 Corinthians 14:34 (women keep silent) overrides the plain reading of 1 Corinthians 11

Mike identifies that MacArthur's position depends entirely on 1 Corinthians 14:34 controlling the meaning of chapter 11.

1 Corinthians 11 1 Corinthians 14:34 John MacArthur hermeneutics 1 Corinthians 11 1 Corinthians 14:34
Mike Winger idea 2022-05-30

Four reasons why 1 Corinthians 11 must be about Christian worship gatherings, not just public places

Mike gives detailed reasons for rejecting MacArthur's reading.

John MacArthur 1 Corinthians 11:16 John MacArthur 1 Corinthians 11:16 church gathering context
Mike Winger idea 2022-05-30

Broader context of 1 Corinthians 11-14 confirms it is about gathered worship: Lord's Supper and spiritual gifts in church

Mike appeals to the wider literary context to confirm his reading.

1 Corinthians 11:17-34 1 Corinthians 12-14 1 Corinthians 14:3-4 1 Corinthians 11:17-34 1 Corinthians 12-14 1 Corinthians 14:3-4
Mike Winger idea 2022-05-30

MacArthur's conclusion quoted and rejected: 'women may have the gift of prophecy but normally are not to prophesy where men are present'

Mike quotes MacArthur's specific position and says the rule 'seems wrong.'

1 Corinthians 14:34 John MacArthur women prophesying Philip's daughters 1 Corinthians 14:34
Mike Winger idea 2022-05-30

Key distinction: Scripture limits HOW women prophesy, not WHERE or WHEN

Mike summarizes his position on women and prophecy.

1 Corinthians 11 1 Corinthians 11 women prophesying how vs. where
Mike Winger idea 2022-05-30

Claim 2 analysis: Prophecy is similar enough to teaching that women should be able to teach in mixed gatherings

Mike now analyzes the second egalitarian claim from women prophesying.

1 Corinthians 14:31 soft complementarianism 1 Corinthians 14:31 prophecy and teaching
Mike Winger idea 2022-05-30

Prophecy is tested; the prophet has no authority over the evaluation of their own prophecy

Mike explains the testing process for prophecy per 1 Corinthians 14:29 and 1 John 4:1.

1 Corinthians 14:29 1 John 4:1 prophecy and authority 1 Corinthians 14:29 1 John 4:1
Mike Winger idea 2022-05-30

Scripture places limits on women prophesying: they must acknowledge male headship (1 Corinthians 11) and may not judge prophecies (1 Corinthians 14)

Mike notes that even within prophecy, there are gender-specific limitations.

1 Corinthians 14 1 Corinthians 11 headship 1 Corinthians 14 1 Corinthians 11
Mike Winger idea 2022-05-30

Philip Payne's two-part argument: complementarians either assume God never gives women certain gifts OR they wrongly restrict those gifts

Mike presents Philip Payne's formulation of the gifts argument.

1 Corinthians 12:7 Philip Payne spiritual gifts argument 1 Corinthians 12:7
Mike Winger idea 2022-05-30

1 Corinthians 12:28 — 'administrating' (leadership) appears as a gift distinct from the office of teacher

Mike examines another gifts list.

1 Corinthians 12:28 apostles 1 Corinthians 12:28 kubernesis (administrating)
Mike Winger idea 2022-05-30

1 Corinthians 12:8-11 — speaking gifts (word of wisdom, word of knowledge, tongues, interpretation) seem available to women by analogy with prophecy

Mike examines another gifts list and finds it would be arbitrary to say women can prophesy but not have other speaking gifts.

1 Corinthians 12:8-11 1 Corinthians 12:8-11 word of wisdom word of knowledge
Mike Winger idea 2022-05-30

Second part of gifts argument: Philip Payne says gifts are 'for the common good' so you cannot restrict who a woman teaches

Mike addresses the more challenging claim from Payne.

1 Corinthians 12:7 Philip Payne 1 Corinthians 12:7 common good
Mike Winger idea 2022-05-30

1 Corinthians 12:4-6 — there are 'varieties' of gifts, service, and activities; not all gifts are expressed the same way

Mike uses Paul's own language to show gifts are meant to be expressed in diverse ways.

1 Corinthians 12:4-6 1 Corinthians 12:4-6 varieties of ministry
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