Search — Theology Explorer

1 Corinthians 1 Corinthians Paul the Apostle Resurrection of Jesus

Twitter response 2: Eyewitness testimony from various continents, plus written testimony from Pilate or Sanhedrin

Second respondent's examples of extraordinary resurrection evidence.

James the brother of Jesus Paul the Apostle Resurrection of Jesus James the brother of Jesus

The cumulative case for the resurrection: what evidence we actually have

Mike assembles the positive evidence for the resurrection after dismantling the slogan's objections.

Youth ministry Discipleship Pastoral ministry

Q&A: Tips for young first-time pastor doing outreach to youth/college-age in a congregation of older saints

Pastoral question from a viewer.

Christian living Church accountability Pastoral correction

Q&A: Is it wrong to approach a pastor who taught something theologically unsound?

Viewer question about church accountability.

Mike Winger idea 2019-05-08

The church must maintain evangelism as its primary posture toward unbelievers; community service without gospel proclamation is insufficient

Response to question about churches focusing solely on community service vs. discipleship and evangelism

discipleship evangelism church mission

Mike Winger idea 2019-05-08

Modern-day apostles: the original apostles were unique authoritative founders whose authority is now held in the NT canon; the movement claiming ongoing apostolic offices is unbiblical, though the lowercase term can refer to missionaries

Response to question about whether modern-day apostles are biblical

Luke apostolic authority apostolos Barnabas

Mike Winger idea 2019-05-08

The Sabbath is Saturday; Gentile Christians are free to observe or not observe it; the Sabbath did not move to Sunday; early church gathered on both days for different reasons

Response to question about whether the Sabbath is Saturday or Sunday and whether it matters for Gentiles

Colossians Romans 14 Colossians Romans 14 Christian freedom

Mike Winger idea 2019-05-16

James the brother of Jesus — conversion from skeptic to martyr

McLatchie presents the conversion and martyrdom of James, Jesus's brother, as particularly strong evidence for the resurrection.

Acts 1 James the brother of Jesus John 7:5 Josephus resurrection of Jesus Acts 1

hermeneutics Torah observance Jewish believers

Two analytical questions for surveying Acts: (1) Did Jewish Apostles feel compelled to stop obeying the law? (2) Were Gentile converts taught to obey the law?

Analytical framework for the Acts survey

Acts 2:46 Torah observance temple worship Acts 2:46

Key point: the 3,000 converts in Acts 2 did not take on Mosaic law as a result of following Jesus -- they were already observing it as Jews or proselytes

Analysis of early church composition

Acts 2:36 Acts 2:36 Peter (Apostle) Jewish audience

Acts 2:36 confirms Peter is addressing a Jewish audience (house of Israel), reinforcing that Acts 2 has no bearing on Gentile Torah observance

Analysis of Peter's Pentecost sermon audience

Torah observance Jewish believers early church

Church grows to ~5,000 in Acts 3-4, still entirely Jewish or proselyte. The default assumption is: continue doing what you were already doing regarding the law.

Summary observation from Acts 3-4

Acts 5:12 progressive revelation temple worship early church

Acts 5:12 -- Apostles gather at Solomon's Portico (temple area), reinforcing the entirely Jewish character of the early church. No abandonment of the law is visible.

Survey of Acts chapter 5

Acts 6:1 early church Acts 6:1 Hellenistic Jews

Acts 6: the Hellenistic Jews (Greek-speaking Jews) vs. native Hebrews dispute -- still entirely a Jewish internal matter; no Gentiles involved yet

Survey of Acts chapter 6

Acts 6:5 proselytes early church Acts 6:5

The seven deacons chosen in Acts 6 all have Greek names; one (Nicholas) is explicitly a proselyte. The Jerusalem church remains predominantly Jewish.

Acts 6:5 analysis

Acts 6:7 Jerusalem Acts 6:7 priestly converts

Acts 6:7 -- many priests become believers. The church's Jerusalem base and Jewish composition is further underscored.

Survey of Acts 6:7

Acts 6:10-14 Stephen Law of Moses Acts 6:10-14

Stephen is falsely accused of speaking against Moses and the law -- the witnesses are explicitly called false (Acts 6:13), meaning Stephen is not actually teaching against the law

Survey of Acts 6, Stephen controversy

Acts 8:1 Acts 1:8 Acts 8:1 Acts 1:8 progressive revelation

Acts 8:1 -- Saul's persecution scatters the church throughout Judea and Samaria, fulfilling the Acts 1:8 progression

Survey of Acts chapter 8

Acts 9:31 Jewish believers early church Acts 9:31

Acts 9:31 summary: the church throughout Judea, Galilee, and Samaria is at peace and growing -- still entirely Jewish in composition

Survey of Acts 9:31, state of the early church

Acts 11:22-26 discipleship Barnabas Torah observance

Barnabas and Saul spend a full year discipling the Antioch church; disciples are first called Christians there. This extended discipleship with no mention of Torah observance is a key data point.

Survey of Acts 11:22-26, Antioch discipleship

Acts 14:21-23 discipleship Barnabas Paul the Apostle

Paul appoints elders from Gentile churches (Acts 14:21-23) with no mention of Torah. These are advanced disciples who had Paul with them multiple times and a full year of discipleship.

Survey of Acts 14:21-23, appointment of elders

Acts 15:1-2 Barnabas false gospel Paul the Apostle

Acts 15:1 -- men from Judea teach that circumcision according to Moses is required for salvation, triggering the Jerusalem Council

Survey of Acts 15:1-2, the Judaizers

Acts 21 Torah observance Acts 21 Jewish believers

Three conclusions from Acts 21: (1) Jews may continue obeying the law (beware Pharisaical additions); (2) Gentiles still have only the four commands; (3) Jewish believers in Jerusalem years later are still Torah-observant -- and that is fine.

Summary of Acts 21 analysis

Mike Winger idea 2019-06-05

Jewish believers who come to faith in Jesus should expect to continue being very Jewish

Q&A: Rachel asks about present-day Jews and circumcision/law observance

Acts circumcision Acts Jewish believers

Steven Anderson biblical gospel media platforming of fringe teachers

Mike explains why he is doing a video to refute Steven Anderson

Introduction to the video

1 Corinthians 6:9-11 salvation justification 1 Corinthians 6:9-11

1 Corinthians 6:9-11: Such were some of you — homosexuals and all manner of sinners were washed, sanctified, justified

Direct scriptural refutation that homosexuals cannot be saved

textual criticism Bible translation Steven Anderson

Anderson is King James Only — his church's statement of faith lists KJV without error as first article

Other theological problems with Anderson beyond homosexuality teaching

James White James White Michael Brown Steven Anderson

Prominent Christians have already refuted Anderson for years — James White, Michael Brown, Apologia Studios

Situating the critique in the broader Christian community

Mike Winger idea 2019-06-19

Paul as historical witness: he knew Jesus's brother James, persecuted the church, and lived in the same region and time as Jesus

Discussing Paul's evidence for the historical Jesus

1 Corinthians James (brother of Jesus) Paul 1 Corinthians James (brother of Jesus)

Mike Winger idea 2019-06-19

John 7 records Jesus's brothers not believing in him during his ministry, then Acts records them as believers after resurrection — this disbelief/conversion arc supports biological relationship

The conversion of Jesus's brothers as evidence for their biological relationship

Acts James (brother of Jesus) John 7 Acts James (brother of Jesus) resurrection appearances

cessationism continuationism spiritual gifts

Cessationism defined: miraculous gifts belonged to the apostolic era only, served a unique founding purpose, and ceased before the canon closed.

Winger reads a definition from Theapedia. He contrasts it with continuationism, which holds the gifts are normative and available today.

1 Corinthians 13:8-12 cessationism canon of Scripture to teleion

Cessationist Interpretation 2 (Masters Seminary): prophecy and knowledge = inscripturated revelation; massive time gap between vv. 11 and 12; "the perfect" = the church brought to maturity by the Bible.

Summary of the three key concepts in the Masters Seminary article that underpin its cessationist reading of 1 Cor 13.

1 Corinthians 13:8-12 cessationism to teleion exegesis

Rebuttal of the massive time-gap claim: the verse-by-verse flow of 1 Cor 13:8-12 is continuous; no gap is linguistically justified.

Second major objection. Winger argues the narrative logic of the passage runs uninterrupted from v. 8 through v. 12.

1 Corinthians 15 1 Corinthians 13:11 cessationism 1 Corinthians 15 eschatology

Verse-by-verse: v. 11 — the child/adult analogy illustrates that the gifts are a temporary measure, but the maturity in view is eschatological glorification (1 Cor 15), not canonical completion.

Winger grants that v. 11 sounds like it could support the church-maturity cessationist view, but locates its referent in resurrection/glorification.

Matthew 18 Matthew 18 Bethel Church Bethel School of Supernatural Ministry

Critique of Bethel School of Supernatural Ministry: prophetic activation exercises using Uno cards reduce prophecy to social engineering and fabrication.

Winger pivots to critique hyper-charismatic practice, using Bethel's published school curriculum as a concrete example.

Bethel Church false prophecy discernment

Teresa Dedmon / Bethel: selling art as a vehicle for "spiritual impartation" and prophetic clothing that enhances God's presence is false teaching and commercial exploitation.

Second specific example from Bethel: the creative arts director's website claims her paintings and clothing impart heaven's presence.

1 Corinthians 12-14 1 Corinthians 12-14 cessationism continuationism

The cure for hyper-charismatic abuse is not cessationism but the biblical regulative norms already given in 1 Cor 12-14 for how gifts function in the church.

Winger resists the reactionary move of becoming cessationist in response to charismatic excess.

continuationism church order spiritual gifts

Winger's church practice: open to Spirit-prompted words but does not structure services around spiritual gifts; anti-normative posture.

Q&A response about how gifts function in his church.

cessationism continuationism church history

Historical question: sign gifts did not begin at Azusa Street; early church fathers (Justin Martyr, later Augustine) attest to prophecy and miracles continuing post-apostolically.

Q&A — viewer claims modern tongues/gifts stem from the 1906 Azusa Street revival. Winger corrects the historical record.

online ministry BibleThinker ministry transparency

Introduction: Ministry update overview and video structure

Mike Winger opens a Tuesday livestream with an agenda covering ministry changes, church status, goals, and Q&A.

calling youth ministry Hosanna Christian Fellowship

Calling to online ministry: A strong sense of divine compulsion in 2012

Winger describes how in 2012 he experienced an unusual, intense sense that he had to do something in ministry beyond his local church.

BibleThinker atheist objections to Christianity YouTube ministry

Starting YouTube: Identifying a vacuum of quality Christian online content

Winger began experimenting with YouTube after feeling called to reach beyond his local church, motivated by the dominance of scoffing and misrepresentation of Christianity online.

BibleThinker Gary Ansdell ministry transition

December 2017: Senior pastor redirects Winger to prioritize online ministry

Pastor Gary challenged Winger with a hypothetical that forced a reckoning over ministry priorities.

verse-by-verse teaching Tuesday livestream Bethel Redding

Tuesday livestream purpose: Meeting online-specific needs rather than local church needs

Winger explains the distinct function of the Tuesday livestream format within his overall ministry strategy.

marketplace of ideas evangelism Paul the Apostle online ministry

Analogy: Paul would be doing online ministry today

Winger reflects on the scale and nature of online ministry as a modern equivalent to reaching the marketplace of ideas.

discipleship youth ministry ministry transition

Burnout and shedding responsibilities: Transitioning out of youth ministry

The combination of youth pastoring, online ministry, and other church roles became physically unsustainable.

Hosanna Christian Fellowship church staff volunteer ministry

Church and staff status: Volunteer again, not fired

Winger clarifies his church relationship in response to questions and misconceptions.

BibleThinker ministry funding free content

Funding model: Donation-supported free content

Winger explains how the ministry sustains itself financially and his commitment to keeping all content free.

hermeneutics Bible study interpretation

Q&A: Hermeneutics — advice for a new Bible student afraid of misinterpretation

Question from a student who has taken hermeneutics courses but feels intimidated to start studying.