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All (16) Mike Winger (16)
Mike Winger idea 2022-04-13

NT Wright on Romans 16: women as church leaders and Phoebe as letter bearer

Continuation of Wright's argument about Romans 16.

Romans 16 Romans 16:1-2 Junia N.T. Wright Romans 16
Mike Winger idea 2022-04-13

Linda Belleville's claim: no lack of women leaders in the early church

Mike introduces egalitarian scholar Linda Belleville's claims about women leaders.

Romans 16:1-2 Linda Belleville Discovering Biblical Equality Two Views on Women in Ministry
Mike Winger idea 2022-04-13

Egalitarian argument: letter carriers were expected to teach the letter; Phoebe taught Romans

Mike introduces the letter-carrier-as-teacher argument.

Romans 16 Craig Keener N.T. Wright Romans 16
Mike Winger idea 2022-04-13

No proven ancient custom of letter carriers as teachers; practical challenges to the view

Mike concludes his examination of the letter-carrier argument.

Phoebe letter carrier as teacher ancient letter customs
Mike Winger idea 2022-04-13

Two reasons for women deacons and three counter-arguments

Mike lays out the debate structure on women deacons.

Romans 16:1-2 1 Timothy 3:11 Acts 6 women deacons Phoebe Romans 16:1-2
Mike Winger idea 2022-04-13

Is Phoebe a deacon? Analysis of Romans 16:1 and the word diakonos

Mike examines whether Phoebe held the official office of deacon.

Philippians 1:1 Romans 16:1 Romans 13:4 Phoebe Cenchreae Philippians 1:1
Mike Winger idea 2022-04-13

Phoebe likely was an official deacon because of the phrase 'of the church at Cenchreae'

Mike concludes Phoebe was a deacon based on the qualifying phrase.

Romans 16:1 Tom Schreiner Craig Blomberg Phoebe
Mike Winger idea 2022-04-13

Belleville stretches by claiming women are 'readily labeled deacons' -- pluralizing a single case

Mike critiques Belleville's overstatement about Phoebe.

Linda Belleville Two Views on Women in Ministry Phoebe
Mike Winger idea 2022-04-13

Philip Payne's claim: Phoebe was Paul's personal leader based on 'prostatis' in Romans 16:2

Mike examines an extraordinary claim about Phoebe's role.

Romans 16:2 Philip Payne Phoebe prostatis
Mike Winger idea 2022-04-13

Survey of 12 translations on prostatis: all say patron/helper/benefactor; only Passion Translation says 'leader'

Mike checks major English translations to see if any support Payne's reading.

Romans 16:2 Philip Payne Phoebe prostatis
Mike Winger idea 2022-04-13

The word 'deaconess' didn't exist yet; Paul used 'gunaikas' because no feminine term was available

Mike explains why Paul didn't use a feminine deacon term.

1 Timothy 3:11 church history 1 Timothy 3:11 diakonos
Mike Winger idea 2022-04-13

Mike's nuanced conclusion: women were functional deaconesses, possibly wives of deacons serving alongside them

Mike states his final position on women deacons.

1 Timothy 3:11 1 Corinthians 7 women deacons Phoebe 1 Timothy 3:11
Mike Winger idea 2022-05-09

Verses 12-13 are about men, verse 11 is about women — not gender neutral

Mike clarifies the structure of the 1 Timothy 3 passage on deacons.

1 Timothy 3:11 Romans 16:1 1 Timothy 3:12-13 Phoebe husband of one wife 1 Timothy 3:11
Mike Winger idea 2022-05-30

Pushback on Keener: influence is not the only issue — no complementarian should limit women's influence

Mike argues that the issue is not about influence but about a specific authority role.

Deborah Priscilla Mary Magdalene
Mike Winger idea 2024-03-01

Women can be deacons — Phoebe in Romans 16:1 as evidence

Mike argues for women deacons with Phoebe as the primary example.

Romans 16:1 Phoebe diakonos Romans 16:1
Mike Winger idea 2024-03-01

Women having influence is not a problem — influence is not the same as eldership

Mike distinguishes between influence and elder authority.

Romans 12 Deborah Junia Priscilla