Search — Theology Explorer

John McCrae Capturing Christianity Cameron Bertuzzi John McCrae

Introduction: Mike Winger hosts a collaborative livestream with Cameron Bertuzzi and John McCrae examining the YouTube landscape for Christians vs. atheists

Opening segment establishing the premise of the livestream and introducing co-hosts

John McCrae Trinity John McCrae argument from contingency

John McCrae's favored arguments: contingency, Kalam, J.P. Moreland's argument from consciousness; also finds psychological features of the Bible's content persuasive

John introduces himself and shares his apologetic focus

John McCrae John McCrae J.P. Moreland argument from consciousness

Argument from consciousness: mind and matter are ontologically distinct; consciousness is irreducible to physical processes (the hard problem of consciousness)

John explains the argument from consciousness more fully

John McCrae problem of evil John McCrae SIDS / sudden infant death

Personal account: two friends experienced SIDS (crib death/sudden infant death) and responded differently — one drew closer to God, one turned away

John shares a personal story illustrating different responses to suffering

gospel grace human nature

Humans are worse than they think they are, but Christ loves them more than they know — the paradox of the gospel

John wraps up his reflection on suffering and human nature

atheism epistemology burden of proof

Definition of atheism debate: classical (affirming God does not exist) vs. modern redefinition as "lack of belief" to avoid burden of proof

Q&A question from Isaiah Armstrong about the definition of atheism

miracles divine intervention Scripture as sufficient revelation

Q&A: Why doesn't God interact visibly today as in Bible times? Mike's answer: miracles were always rare; God interacts spiritually now; the Bible establishes the foundation

Q&A question from "I'm Zen"

burden of proof intellectual honesty skepticism

Q&A: Most atheist arguments are refutations rather than positive cases for atheism — is that a problem?

Q&A question from Benjamin Rush about the asymmetry of atheist argumentation

Cosmic Skeptic Steve Krei Non Sequitur Show

Favorite atheist YouTubers: Cosmic Skeptic, Steve Krei (Non Sequitur); least favorite: emotional, illogical ranters

Q&A about favorite/least-favorite atheist YouTube channels

forgiveness sin free will

Q&A: Why would God create a world where things can exist that go against his nature? Answer: free will theodicy and soul-building theodicy

Q&A question from Skyler about the existence of sin in a world created by a holy God

omnipotence perfect being theology soul-building theodicy

Q&A on omnipotence: can a perfect God bring about states of affairs that are less than perfect? Cameron: yes — the question confuses God's perfection with the value of created states of affairs

Q&A question from "P or not P" about omnipotence and perfection

John McCrae John McCrae What Do You Mean emotional vs. logical reasoning

John McCrae's ministry goal: counter emotionally compelling but logically weak objections; reach younger audiences with the full human (intellectual + emotional) case for Christianity

Each host shares their goals for their YouTube channel

John McCrae gospel logical fallacies John McCrae

Closing message to skeptics from John: separate psychological/emotional persuasiveness from logical validity; the gospel has explanatory power for the whole world

Closing messages to atheist/skeptic viewers

John Schellenberg Richard Dawkins Cameron Bertuzzi Paul Draper

Closing message to skeptics from Cameron: dialogue doesn't have to be combative; take philosophy seriously; read atheist philosophers of religion (Paul Draper, Graham Oppy, John Schellenberg), not just popular atheists like Dawkins or Hitchens

Cameron's closing message to skeptic viewers

Mike Winger idea 2019-03-27

Guest John explains why the SE questioning tactic is effective but potentially manipulative: it exploits inability to articulate beliefs under surprise

Video clip from guest John (from "What Do You Mean?")

Street Epistemology Psychological manipulation Socratic method

John 15:18-20 early Christian persecution Jesus' predictions John 15:18-20

John 15:18-20 — Jesus warns disciples the world will hate them as it hated him, anticipating they will suffer as he suffered (including death)

Additional biblical attestation of anticipated persecution

John 9:22 John 9:34 early Christian persecution John 9:22 John 9:34

John 9: Expulsion from the synagogue for confessing Jesus as Christ — evidence of persecution even during Jesus's ministry

Persecution predates the death of Jesus; it began during his earthly ministry

John 21:18-19 apostolic martyrdom Peter the Apostle John 21:18-19

John 21:18-19 — Jesus's prediction of Peter's death (stretching out his hands) as biblical evidence for Peter's martyrdom, with dual-hypothesis argument

First biblical source for Peter's martyrdom

John 21 John 10 apostolic martyrdom Peter the Apostle John 21

John 21 context: the Good Shepherd motif and Peter's commissioning to shepherd reinforces that Peter would follow Jesus including in death

Broader literary context of John 21 supporting the martyrdom interpretation

John 13:36-38 apostolic martyrdom Peter the Apostle John 13:36-38

John 13:36-38 — Jesus tells Peter he cannot follow now but will follow later; Peter's boast and denial as literary and historical backdrop for his ultimate martyrdom

John 13 passage linking Peter's discipleship trajectory to eventual death

Acts of Peter Acts 4 Tertullian apostolic martyrdom Peter the Apostle

Catalog of additional sources for Peter's martyrdom: Apocalypse of Peter, Ascension of Isaiah, Acts of Peter, Apocryphon of James, Dionysius of Corinth, Tertullian, Muratorian Canon

Demonstrating that Peter's martyrdom is attested by multiple independent streams of tradition

James the brother of Jesus James son of Zebedee Clement of Alexandria apostolic martyrdom Eusebius

Clement of Alexandria (c. 150-250 AD, preserved in Eusebius) on two men named James: one thrown from the Temple pinnacle and beaten to death with a fuller's club, one beheaded

Additional patristic attestation of James's death, clarifying the two men named James

John 14:2-3 Revelation 21 eschatology new heaven and new earth intermediate state

Q&A on John 14:2-3 "I go to prepare a place for you" — Mike's understanding of the intermediate state and the new heaven and new earth

Viewer question on the afterlife and the meaning of Jesus preparing a place

Luke apostolic authority apostolos Barnabas

Modern-day apostles: the original apostles were unique authoritative founders whose authority is now held in the NT canon; the movement claiming ongoing apostolic offices is unbiblical, though the lowercase term can refer to missionaries

Response to question about whether modern-day apostles are biblical

1 John 4:2 Incarnation Scripture authority Messiah

1 John 4:2 — testing spirits by confession that Jesus Christ has come in the flesh carries the full theological weight of Messiah, incarnation, and OT fulfillment, not merely a verbal formula

Response to question about whether 1 John 4:2 is a sufficient test for false spirits

John 1:1-14 Trinity Incarnation Christology

Jesus had no pre-existent human body; John 1:14 says the Word 'became' flesh, not that he switched bodies; the Incarnation was a genuine becoming

Response to question about whether Jesus had a human body before the Incarnation

Romans 2 1 John 3:4 Hebrew Roots movement Romans 2 sin

The word 'law' in 1 John 3:4 does not specifically mean the Mosaic law but any law or command God has revealed; Gentiles had moral law before Moses

Response to question about whether Christians must keep the Mosaic Sabbath since sin is the transgression of the law

John 8 Mary Magdalene textual criticism John 8

John 8 (woman caught in adultery) has significant textual critical issues; there is no good case for identifying her as Mary Magdalene; the absence of the man reflects a real double standard

Response to question about the woman caught in adultery

John 20:17 Mary Magdalene John 20:17 Thomas

John 20:17 — 'Do not cling to me' means do not grasp or hold on, not 'do not touch'; the Greek haptomai connotes holding on, explaining why Jesus also allowed Thomas to touch him later

Response to question about why Jesus would not let Mary touch him but later allowed Thomas to touch him

John 16 Calvinism soteriology free will

Winger rejects irresistible grace: God's Spirit convicts all people universally but some freely reject him; Winger believes he personally would likely not believe without the Spirit's work

Response to question about whether Winger would believe in the Resurrection without God's testimony

John the Baptist Matthew 11:13 John the Baptist Matthew 11:13 Law and prophets prophesied

Matthew 11:13 — "All the prophets and the law prophesied until John" — indicates a new era beginning with Jesus

Additional scriptural support for the transitional nature of the Law

John 4:19-24 Deuteronomy centralization of worship John 4:19-24 worship in spirit and truth temple worship

John 4:21-24 — Jesus tells the Samaritan woman that worship will shift from Jerusalem to "spirit and truth"

Example of Jesus himself signaling a transition beyond Mosaic Law structures

John 13:34 Jeremiah 31:33 New Covenant John 13:34 new commandment

John 13:34 — Jesus gives a "new commandment" to love one another, which becomes the defining law of the New Covenant

The law of Christ defined

1 John 3:4 1 John 3:4 anomia lawlessness

Q&A: 1 John 3:4 — "sin is lawlessness" refers to transgression of God's commands broadly, not specifically the Law of Moses

Response to a Hebrew Roots proof text

John 6:5 John 12:21 Luke 9:10 undesigned coincidences Jonathan McLatchie John 6:5

Undesigned coincidence: why Jesus addressed Philip at the feeding of the 5,000

McLatchie's first example of an undesigned coincidence involving John 6, John 12, and Luke 9.

John 12:1 Mark 11-14 triumphal entry undesigned coincidences Jonathan McLatchie

Undesigned coincidence: John's Passover timeline and Mark's narrative calibrate perfectly

McLatchie's second Gospel-based undesigned coincidence — the precise synchronization of John 12 and Mark 11-14.

John the Baptist Mark 10:2-12 Josephus John the Baptist Herod Antipas

Extra-biblical corroboration: Mark 10 — why Jesus taught about divorce in that context

McLatchie uses Mark 10's divorce passage to show Josephus provides context explaining why the teaching is historically plausible.

John the Baptist Luke 3:14 Josephus John the Baptist Herod Antipas

Extra-biblical corroboration: Luke 3 — soldiers on active duty near John the Baptist

McLatchie presents a subtle corroboration between Luke 3's soldiers and the specific military situation in the region during John the Baptist's ministry.

John Leslie Jonathan McLatchie apologetics objections cosmic fine-tuning

Objection: anthropic principle — we shouldn't be surprised we live in a life-permitting universe

McLatchie addresses the anthropic objection to the fine-tuning argument.

1 John 4:8 Trinity Islam Richard Swinburne

Philosophical argument for the Trinity from God's essential love

McLatchie presents a philosophical argument that the triune nature of God is required by God's essential attribute of selfless love.

John 21 Paul Peter Origen

Martyrdom of Peter and Paul as evidence for the sincerity of resurrection belief

McLatchie cites the willingness of the apostles to die for their testimony as evidence they genuinely believed in the resurrection.

Acts 1 James the brother of Jesus John 7:5 Josephus resurrection of Jesus Acts 1

James the brother of Jesus — conversion from skeptic to martyr

McLatchie presents the conversion and martyrdom of James, Jesus's brother, as particularly strong evidence for the resurrection.