Search — Theology Explorer

New World Translation apostasy Jehovah's Witnesses

JW argument: cross symbol is pagan; cross = apostasy for other Christians

The Watchtower extends the stake argument to claim that the cross symbol is a pagan symbol that infiltrated Christianity. Anyone using a cross is therefore practicing paganism. This becomes a recruitment device: become a JW to fix your corrupted Christianity.

apologetics Dan Barker atheism

Atheists (Dan Barker) also use the cross-vs-stake argument to discredit Christianity

Beyond JWs, some atheists promote the idea that Jesus did not die on a cross. Winger specifically names Dan Barker, known in online atheist circles as an authority on New Testament Greek, who argues Christians are wrong about even the basic shape of the cross.

etymological fallacy linguistics stauros

The etymological fallacy: a word's origin does not fix its meaning

The core linguistic error in the JW argument is the etymological fallacy — assuming that the root meaning of a word is always its current or proper meaning. Winger explains this is a recognized fallacy in linguistics.

selective quotation cross stauros

Watchtower quotes Greek lexicons selectively and out of context

The Watchtower's Insight on the Scriptures (Vol. 1) quotes Douglas's New Bible Dictionary (1985, p. 253) on stauros to support the torture-stake claim. Winger reads the actual quote the Watchtower uses.

crucifixion stauros Douglas's New Bible Dictionary

Full quote from Douglas's New Bible Dictionary supports a traditional cross, not a stake

When the full entry from Douglas's New Bible Dictionary is read, it describes three historical types of crosses and leans toward the traditional lowercase-T cross for Jesus's crucifixion.

BDAG selective quotation cross

BDAG lexicon also supports lowercase-T cross when read in full

The Bauer-Danker-Arndt-Gingrich (BDAG) Greek lexicon is another source the Watchtower cites selectively. Like Douglas's dictionary, the full entry supports a crossbeam on Jesus's cross.

Theological Dictionary of the New Testament lists three cross forms including traditional cross

The Theological Dictionary of the New Testament (TDNT) is a third major scholarly source Winger cites. It describes stauros as used for three basic cross shapes.

TDNT crucifixion cross

crucifixion cross early church history

Alexamenos Graffito: earliest known artwork depicting Christ on a cross shows a T-shaped cross

The Alexamenos Graffito is a piece of graffiti mocking a Christian named Alexamenos, dated between the 1st and 3rd centuries AD (possibly as early as 80 AD). It shows a person with a donkey's head on a T-shaped cross, and a man worshiping below.

Moses typology crucifixion

Epistle of Barnabas (early 2nd century) depicts the cross as a capital-T shape

The Epistle of Barnabas, written in the early second century (within ~100 years of Jesus's death), represents the cross of Christ using the capital letter T, implying a crossbeam.

apologetics crucifixion cross

Justin Martyr (2nd century) explicitly describes two beams on the cross

Justin Martyr, one of the earliest Christian apologists, writing in the second century, describes Christ's cross as having two beams — ruling out the single-stake theory.

crucifixion cross early church history

Early NT manuscripts (P75, P66) abbreviate stauros with Tau-Rho symbol depicting a cross with crossbeam

In some of the earliest New Testament manuscripts, the Greek word stauros is abbreviated using the letters Tau (T) and Rho (P-shape), superimposed on each other to form a visual symbol. This combination appears to depict a man on a cross with a crossbeam.

Matthew 27 John 19 crucifixion cross Matthew 27

Gospel evidence: titulus (sign above head) requires a lowercase-T cross, not a stake

Two of the four Gospels record that a sign (the titulus) was placed above Jesus's head on the cross, naming his charge. This detail is evidence for a lowercase-T shaped cross rather than a torture stake.

apologetics cross apostasy

The Watchtower has more at stake in the cross debate than Christians do

Winger observes that Christians have little theological stake in the physical shape of the cross — if wrong, they can update imagery. But the Watchtower has built an entire theological argument on the shape question, making it a test of apostasy for other Christians.

cross torture stake Watchtower

The Watchtower did not always believe the torture-stake doctrine; the change occurred in 1931

Historical evidence shows the Watchtower itself used cross imagery and taught that Jesus died on a cross until 1931. The shift from cross to torture-stake was a doctrinal change introduced by Rutherford.

cross torture stake Joseph Rutherford

Rutherford praised the cross before reversing; the 1932 booklet What Is Truth introduced the stake

Rutherford — the same man who would later label the cross a pagan symbol — wrote glowingly of it in Harp of God: "The cross of Christ is the greatest pivotal truth of the divine arrangement from which radiates the hopes of men." The 1932 booklet What Is Truth introduced the torture-stake image.

atonement idolatry worship

Christians worship God, not the cross symbol; cross use is a reminder, not icon worship

Winger clarifies that Christians do not worship the cross as an object. It serves as a reminder of what Christ accomplished. The pagan origin argument for the cross is irrelevant — pagans used Greek before the NT was written in Greek; usage context determines meaning.

Ephesians 2:8-9 John 19:30 justification by faith atonement Ephesians 2:8-9

The real Watchtower error: denying the sufficiency of Christ's atonement, not just the shape of the cross

Winger argues that the cross-shape dispute, while useful in exposing Watchtower unreliability, is secondary to the far more serious Watchtower error: they deny that Jesus's death on the cross was sufficient to pay for sin.

1 Corinthians 11 head coverings 1 Corinthians 11 authority

Q&A: Head coverings in 1 Corinthians 11 — literal or metaphorical?

A viewer asks about 1 Corinthians 11 and head coverings. Winger gives his current tentative view without claiming certainty.

pride glorification resurrection

Q&A: Sinless perfection — not achievable in this life; a new body required

A viewer asks about sinless perfection. Winger holds that sinless perfection is a future reality (resurrection/glorification), not a present one.

GotQuestions.org Seventh-day Adventism cult studies

Q&A: Seventh-day Adventism — Winger defers, recommends GotQuestions.org

A viewer asks for Winger's take on Seventh-day Adventism. He declines to answer without fresh study, acknowledging he taught on it years ago but would need to revisit.

crucifixion patibulum Golgotha

Q&A: Jesus likely carried only the crossbeam (patibulum) to Golgotha, not the whole cross

A viewer raises the historical practice: condemned men typically carried only the crossbeam (patibulum) up to the place of execution, where a vertical post was already fixed.

Luke 22:3 Matthew 26:24 repentance Judas Iscariot unforgivable sin

Q&A: Did Judas Iscariot commit the unforgivable sin?

A viewer asks whether Judas committed the unforgivable sin, prompted by a recent Winger video on the topic.

early church history crux decussata Constantine

Q&A: What did Constantine see — an X or a cross?

A viewer asks about Constantine's famous vision before the Battle of Milvian Bridge. Winger acknowledges the ambiguity without offering a firm answer.

etymological fallacy linguistics stauros

Clarification: the etymological fallacy is a linguistic fallacy, not a logical fallacy

A viewer misunderstood Winger's use of the term "etymological fallacy," thinking he invented or misapplied it. Winger clarifies the distinction between logical and linguistic fallacies.

Matthew 12:43-45 Todd White exorcism Holy Spirit indwelling

Q&A: Can a Christian be demon-possessed? Winger argues no, based on Jesus's parable of the unoccupied house

A viewer asks whether Christians can have an unclean spirit/demon, and whether Winger's view implies deliverance ministry is only for unbelievers.

John 19:19 New World Translation cross torture stake

Q&A: Does the Watchtower's New World Translation include a sign above Jesus's head on the stake?

A viewer asks whether the New World Translation includes the Gospel detail of a sign above Jesus's head, since that detail would complicate the torture-stake theory.

Galatians 6:14 1 Corinthians 1:18 atonement apologetics Watchtower

Q&A: Would you wear a gun necklace if Jesus had been shot? Yes — the cross symbolizes the instrument of our salvation

A viewer asks how to respond to the JW/Watchtower question: if Jesus had been shot, would you kiss a gun? Winger says he would possibly wear a gun necklace in that scenario — because the point is not the instrument but what was accomplished.

1 Timothy 3:2 Genesis 2:24 Titus 1:6 1 Timothy 3:2 Genesis 2:24 Titus 1:6

Q&A: Polygamy is inherently sinful; one-flesh marriage precludes a second wife by definition

A viewer asks how to demonstrate that polygamy is sinful for Christians. Winger argues from the nature of marriage itself and from both Testaments.

Q&A: Is it wrong to wear a cross necklace? No, unless it becomes an idol or icon for protection

A viewer asks whether wearing a cross necklace is sinful. Winger says no in principle, but warns against specific misuses.

atonement Islam idolatry

prophecy Gospel of Mark ministry announcements

Announcements: Gospel of Mark series (verse-by-verse), speaking at OC Rescue Mission on fulfilled prophecy

Winger announces ongoing ministry activities at the close of the livestream.

Bill Johnson Bethel Church Jesus Culture

Upcoming content: critique of The Physics of Heaven (Bethel/Bill Johnson-connected book)

Winger previews his next Tuesday topic: a critique of The Physics of Heaven, a book promoted by Bethel Church, Bill Johnson, and Jesus Culture. He has read it without advance reviews and found the content disturbing.

evidence for Christianity universalism religious pluralism

Second meaning of pluralism: no religion works, but everyone ends up with God anyway — hidden personal religion

Winger dismantles the second interpretation of "all roads lead to God"

apologetics evidence for Christianity biblical prophecy

Christianity verified by public revelation, not private imagination — this is where it shines in apologetics

Positive case for Christianity emerging from the critique of pluralism

Holy Spirit atonement grace

Conclusion: Jesus is the only way because he alone paid the full price for sin; Christianity makes real sense of human suffering

Final summary and invitation

apologetics false teaching gospel proclamation

Religious pluralism summarized as dangerous, not merely wrong: a false diagnosis that makes you feel good while killing you

Final evaluation of religious pluralism's impact

salvation gospel Catholicism

Q&A: Is it wise to tell someone their deceased Catholic loved one is in heaven?

Viewer question from Hannah Elizabeth

Matthew 11:21-22 repentance Calvinism soteriology

Q&A: Does Matthew 11:21-22 (Tyre and Sidon) challenge Calvinism?

Viewer question from James Giorgio

Mike Winger idea 2019-07-31

Part 5: Church history arguments for infant baptism should not override Scripture

Winger addresses the appeal to church tradition as evidence for infant baptism.

Mark 7:8 biblical authority church history tradition

Mike Winger idea 2019-07-31

Sola Scriptura: tradition must be tested by Scripture, not used to trump it

Winger articulates his methodological principle for handling church tradition claims.

Mark 7:8 biblical authority church tradition theological method

presuppositionalism apologetic methodology evidentialism

Overview of major schools of apologetic thought: presuppositionalism, evidentialism, fideism, classical

Winger names the main competing frameworks within Christian apologetics

Holy Spirit epistemology faith and reason

Christians have confident, warranted belief in Christianity apart from evidence through the Holy Spirit

Core thesis introduced: knowledge of Christianity's truth comes primarily through the Holy Spirit, not evidence

epistemology knowing vs. showing apologetic methodology

Knowing vs. showing: two distinct epistemic tasks

The foundational framework distinction that organizes the whole presentation

epistemology faith and reason warrant

The inner witness of the Holy Spirit gives Christians warrant regardless of external evidence

Explaining how the witness of the Spirit functions as epistemic justification independent of external arguments

epistemology fideism faith and reason

When the Holy Spirit's witness conflicts with external evidence, Christians are warranted in trusting God over evidence

Addressing the case where scholarly or empirical evidence seems to contradict Christian faith

evangelism prophecy knowing vs. showing

When showing Christianity to others, only external evidence and arguments are available, not the Spirit's witness

Explaining the asymmetry between knowing and showing in evangelism/apologetics

epistemology demythologization warrant

The German student scenario: a Christian surrounded by hostile scholarship still has warrant through the Spirit

Thought experiment to test the view's robustness in adverse intellectual environments

Mormonism Book of Mormon epistemology

The Mormon burning-in-the-bosom claim does not undermine the Christian's witness of the Spirit

Responding to the classic objection that the Spirit's witness is unreliable because others claim the same for false religions

1 Kings 18 Elijah 1 Kings 18 Mount Carmel

Elijah on Mount Carmel: biblical example of knowing vs. showing — he knew God was real, he showed others through evidence

Old Testament narrative case study illustrating the knowing/showing distinction

Exodus 8:10 Moses miracles as evidence knowing vs. showing

Moses and the plague of frogs: God let Pharaoh choose the time so Pharaoh could know no one is like the Lord

Second OT narrative case study illustrating knowing vs. showing