Search — Theology Explorer

Romans 6:9 Romans 6:10 atonement incarnation aliens and Christianity

Jesus is the only potential savior even hypothetically; a second incarnation-death-resurrection on another planet is ruled out by Romans 6:9-10.

Theological decision tree: how would aliens be saved?

Romans 8 atonement Romans 8 new creation

Christ's death and resurrection is a cosmic, universe-wide victory - not limited to earth; Romans 8 ties all creation's redemption to Adam's sin and Christ's work.

The scope of Christ's atonement

1 Corinthians 7:12-14 apostolic authority marriage 1 Corinthians 7:12-14

1 Corinthians 7:12-14 - Paul says "not the Lord" meaning he gives apostolic instruction without a direct quote from Jesus; believers married to unbelievers should not divorce.

Question about 1 Corinthians 7:14 and sanctification of unbelieving spouse

James White Isaiah 9:6 Trinity James White Isaiah 9:6

Isaiah 9:6 calls Jesus "Everlasting Father" - Mike cannot recall his full answer but recommends James White's The Forgotten Trinity and Got Questions for responses to Oneness Pentecostal use of the verse.

Question about Isaiah 9:6 and Oneness Pentecostalism

Judges hermeneutics Judges typology

The book of Judges follows a downward trajectory of increasingly flawed deliverers (Gideon → Jephthah → Samson) to show Israel's depravity and create expectation for the true Deliverer - Jesus.

Theological purpose of the book of Judges

Mike Winger Hebrew Roots Movement Gentiles

Mike's Hebrew Roots Movement playlist covers Acts, Romans, and Jesus's own teaching on how the law applies to Gentiles - recommended for deeper study.

Resource recommendation on Jewish law and Gentile Christians

Daniel 9 Luke 3 Daniel 9 messianic prophecy chronology of Jesus

The year of Jesus's death (AD 26-36, with 30 and 33 as top candidates) is difficult to pin down precisely due to ambiguity in reckoning Tiberius's regnal years in Luke 3.

Question about the exact year of Jesus's death

Matthew 19 — Eunuchs for the Kingdom 1 Corinthians 7:32-38 Paul Jesus Marriage and Childbearing

Jesus commends voluntary singleness (making oneself a eunuch for the kingdom) — therefore a blanket command for every person to have children cannot be right.

New Testament witness on the fruitful-and-multiply question.

Matthew 24 — Woe to Nursing Mothers Marriage and Childbearing Contraception Abortion

There may be seasons — such as extreme hardship — where a married couple may avoid pregnancy; but this is entirely distinct from abortion (murder) or any contraception that kills a conceived human being.

Discussing contextual exceptions to the general childbearing mandate.

Acts of the Apostles Romans 9-11 Romans 1:16 — Jew First Acts of the Apostles Romans 9-11 Jewish Salvation / Two-Covenant Theology

The NT is pro-Jewish rather than anti-Semitic: Romans 9-11 teaches the future salvation of all Israel, the gospel goes to the Jew first, and Jesus and all the original apostles are Jewish.

Counter-argument to the anti-Semitism charge against the NT.

Baptism Sacramentology Salvation — Faith not Ritual

Baptism does not require a perfect or specially credentialed person — find a genuine Christian you respect and be baptized; Jesus saves, not the baptism or the baptizer.

Practical baptism advice for the former JW questioner.

Romans 10:1-4 Galatians — Law as Condemner Paul Romans 10:1-4 Jewish Salvation / Two-Covenant Theology

Romans 10:1-4 refutes the idea that Jews can be saved apart from Jesus: Paul's heart's desire is that his Jewish kinsmen be saved — meaning they currently are not — despite their genuine zeal for God.

Q: How do I respond to family who believe Jews will go to heaven even if not saved by Jesus?

Romans 1:16 — Jew First Galatians — Law as Condemner Jewish Salvation / Two-Covenant Theology Romans 1:16 — Jew First Galatians — Law as Condemner

Everything possible is theologically wrong with two-covenant theology (Jews saved by law, gentiles by Christ) — it is unloving to Jewish people because it withholds their own Savior from them.

Summary judgment on two-covenant soteriology.

Romans 16 — Simon's Sons Simon of Cyrene Crucifixion of Jesus Romans 16 — Simon's Sons

Why Jesus allowed Simon of Cyrene to carry his cross: possibly to display the depth of his physical suffering, and Simon and his sons apparently came to faith — suggesting the encounter introduced him more fully to Jesus.

Q: Why did Jesus allow Simon of Cyrene to help him carry his cross?

Mark 11:22-25 Daniel 1 Kings 8 prayer temple indwelling Holy Spirit

Q7: Daniel prayed without a temple — praying toward the temple as access to God (OT parallel to praying in Jesus' name)

Response to question about Mark 11:22-25 and temple-based prayer

Love does not require approval of behavior — Jesus dying for sin, not approving sin

Continuing Q8 on engaging gay friend

atonement love sin

1 Corinthians 7 Matthew 19 1 Corinthians 7 marriage singleness

Q9: Is it sinful to not want to marry? Singleness is a gift, not inferior to marriage

Response to viewer asking about call to singleness

exclusivity of Christ New Age positive thinking

Blanket positivity thinking leads to rejection of God's judgment and Jesus' exclusivity

Continuing Q10 on positivity as moral category

Luke 23:34 Ezekiel 18:23 Matthew 23:37 judgment God's love Luke 23:34

Does God love those who go to hell? Yes — but love stopped by rejection; holiness demands judgment

Continuing Q15 — part about God's love for the damned

John 3:3-8 Peter Williams Bart Ehrman Nicodemus

Q16: Bart Ehrman's claim that John 3 "born again" wordplay couldn't have occurred in Aramaic — Jesus spoke Greek

Response to viewer citing Bart Ehrman's argument about John 3 and language

Acts 6:1 Peter Williams Acts 6:1 Jesus' languages

Evidence Jesus spoke Greek: Nazareth as Roman construction site, Greek inscription found there, multilingual Galilee

Continuing Q16 on Jesus speaking Greek

John 3:1-2 Bart Ehrman Nicodemus anothen

Nicodemus likely spoke Greek to Jesus for secrecy — eliminating the Ehrman problem

Concluding Q16 on John 3 and Greek

John 2:1-11 Christian liberty alcohol John 2:1-11

Q17: Christian practices at parties/weddings — drinking and dancing are fine in moderation

Response to question about Christian behavior at weddings

Ephesians 5:25 hermeneutics headship servant leadership

Ephesians 5: husband's model is Christ dying for the church on earth, not Christ ruling as Lord in heaven

Continuing Q19 on husband-wife authority

Romans Psalm 110 Mark Douglas Moo Romans Psalm 110

Closing: upcoming content — Mark series, Douglas Moo on Passion Translation Romans, next Q&A

Closing remarks

John 18:36 Peter kingdom of God Christian political engagement

Christians should not use political grievances as justification for storming government or causing violence

Closing thought on political question, referencing the January 6, 2021 Capitol events contextually

Psalm 37 Matthew 5:5 anxiety divine justice Psalm 37

Psalm 37 presents future divine justice as the basis for present contentment amid the prosperity of the wicked

Continuing contextual walk through Psalm 37

John 18:36 Christian political engagement John 18:36 civil government

Government paganism does not nullify Christian obligation to submit to civil authority

Continuing response to the Congress prayer question

Abraham salvation universalism

Those who lived before Christ or never heard the gospel can still be saved — through faith in the true God, ultimately through Christ

Question from Telly Kaler about how people who lived before Jesus will be judged

Matthew 6:7 Matthew 6:9-13 prayer vain repetition Matthew 6:7

Jesus warns against vain repetition in prayer — praying a formula many times over can become "heaping up empty phrases"

Exposition of Matthew 6:5-13 in response to the rosary question

Hebrews 4:15 Hebrews 2:17 Jesus temptation incarnation

Hebrews 2:17 — "made like his brothers in every respect" does not imply Jesus had a sinful nature or that humans are born innocent

Question from Troy Mulberry about Hebrews 2:17 and human nature at birth

John 16:13 apostles Holy Spirit prophecy

John 16:13 has primary application to the apostles; broadly applying it to all Christians sets the bar for Spirit-guidance too low

Question from Rocketman Sean about the extent to which John 16:13 applies to Christians today

Judges Judges typology Samson

Judges is a book designed to show total human depravity — God is the only hero; even the deliverers fail

Broader theological point drawn from the Judges 20 discussion

Mark 8:24 Jesus Mark 8:24 healing

The blind man in Mark who saw "men like trees walking" knew what trees were despite being blind — blind people have extensive non-visual knowledge

Question from Angela about how a man born blind could know what trees look like (Mark 8:24)

Ephesians 4:30 Ephesians 4:31 Trinity Holy Spirit Ephesians 4:30

The Holy Spirit specifically is said to grieve because He is the unifying presence dwelling within believers — our division grieves Him most directly

Question from Sandra about why Ephesians 4:30 says the Holy Spirit grieves but not the Father or Son

Bethel Church Hillsong Brian Houston

Hillsong assessed as a mixed-bag ministry — not progressive, but tilted toward intense positivity over theological substance

Question from Christian Galindo about whether Hillsong is a progressive church with sound theology.

1 Timothy 2:5 1 Timothy 2:5 Temple theology Ark of the Covenant

The temple's empty space at the center of worship is the model for where all prayer and worship must be directed — God alone, with no mediating object

Continued answer on icons/images, drawing on the temple design.

John 17:21 John 14-16 Indwelling of the Holy Spirit Jesus as mediator John 17:21

John 17:21 — the oneness Jesus prays for is relational unity via the indwelling Spirit and Christ's mediation, not ontological Trinity participation

Question from David Foresight about what it means for believers to be "one" as the Father and Son are one in John 17:21.

John 13:2 Ephesians 6:16 John 13:2 Prayer Satan / demonic activity

There is no biblical confirmation that Satan can read human thoughts, but he can place thoughts in the heart

Question from Juliet Isil about whether there is biblical basis for Satan not hearing silent prayers.

Romans 9 Isaiah 64:8 Luke 16:8 Romans 9 Divine sovereignty and human responsibility Potter and clay (Isaiah 64:8 / Romans 9)

The Potter/clay metaphor does not eliminate human responsibility — diligence and trust in God operate simultaneously, not in opposition

Question from David Mason about whether God being the Potter means humans are not responsible for their own lives.

Acts 1:9-11 Philippians 3:21 Glorified body of Christ Ascension of Christ Right hand of God

Jesus currently has a glorified human body in heaven — the localized presence of God is where Christ is embodied, worshipped by angels

Question from Agnes Magnusson about what form Jesus has in heaven.

Jeremiah Peter Williams Jeremiah Old Testament canon

The shorter Septuagint Jeremiah vs. the longer Hebrew Masoretic Jeremiah — reasons to trust the longer canonical form

Question from Leor about which version of Jeremiah is correct.

Galatians 2 2 Peter 3:16 Galatians 2 Mormonism Joseph Smith

Paul's conversion is credible because it was Apostolically ratified and his gospel was identical to the Twelve's — Joseph Smith fails both tests

Question from Summer Monsoon about apologetics for Paul's conversion vs. Joseph Smith's claimed vision.

Revelation 2-3 evangelism Revelation 2-3 Crusades

Evangelism strategy for someone hurt by Christian abuse: separate Jesus from his misrepresenters

Question from Kenneth Kelly about reaching a Native American friend whose aunt was beaten to death by a Catholic nun.

lukewarm Revelation 3:15-17 evangelism lukewarm Laodicea

Revelation 3:15-17 -- Jesus's rebuke of Laodicea used as evangelism tool to show Jesus is not like his unfaithful followers

Mike reads Revelation 3:15-17 as a concrete example of Jesus rebuking church representatives who misrepresent him.

Matthew 19:12 marriage divorce celibacy

Matthew 19:12 -- Three categories of eunuchs: from birth, made by men, and self-made for the kingdom

Question from 'dat boy' about whether eunuchs from birth in Matthew 19:12 includes intersex people, and whether the verse advises eunuchs not to marry.

Matthew 19 Roman law marriage divorce

Jesus and Paul do not permit divorce for infertility, demonstrating marriage has value beyond procreation

Extension of the Matthew 19:12 discussion, connecting to Jesus's divorce teaching.