Search — Theology Explorer

Genesis 2 1 Corinthians 11:8-10 Genesis 2 Gordon Fee Pauline style

Pauline style argument for the refutation view: three points that fail

Mike addresses three ways proponents claim Paul would not have said what is in verses 34-35.

Genesis 2 1 Corinthians 11:8-10 creation order Genesis 2 appeal to the law

Paul already cited the relevant OT passages in 1 Corinthians 11

Mike explains why Paul does not quote a specific OT verse when saying 'as the law also says' in 14:34.

Craig Keener Paul, Women and Wives education view

Craig Keener's version of the education view

Mike presents Craig Keener's more balanced version of the education interpretation.

1 Corinthians 12:2 Priscilla Apollos apostolic doctrine

Problem with the education view: women were not so education-deprived in Christian context

Mike challenges the assumption that Corinthian women were significantly less educated than men in matters relevant to church.

Luke 14:26 plain reading verses out of context Luke 14:26

The utter silence view has a plain reading advantage but relies on verses out of context

Mike acknowledges the surface-level appeal of this view while noting its limitations.

scholarly methodology egalitarian arguments historical reconstruction

What surprised Mike most: how bad egalitarian arguments are

Mike shares his biggest surprise from the research project.

secondary issue Christian unity practical application

Women in ministry is a secondary issue but with huge practical application

Mike addresses the importance level of this theological disagreement.

Colossians Ephesians 5:23 1 Peter 3:1 kephale headship mutual submission

Ephesians 5:23 — headship extends to all marriages, not just Adam and Eve

Mike shows NT application of headship to marriage in general.

diakonos deacon deacon roles

Deacon is a broad catch-all term — range of roles with varying authority, all below elder

Mike defines the deacon role as flexible.

Easy cases: women as ushers — clearly permissible

Mike begins answering specific role questions, starting with easy ones.

ushers easy cases

1 Timothy 2:12 apostolic authority 1 Timothy 2:12 Philip Payne

Egalitarian argument: 'I do not permit' is Paul's personal opinion

Mike addresses the claim that epitrepo ('I permit') indicates Paul expressing a personal, non-binding opinion.

1 Timothy 2:11-12 creation order Andrew Bartlett 1 Timothy 2:11-12

Andrew Bartlett's argument: verse 11 contrasts with verse 12

Mike addresses the egalitarian argument that the positive command to learn (v.11) contrasts with and limits the restriction in v.12.

authenteo Koine Greek Classical Greek

Koine Greek vs. Classical/Attic Greek distinction and its relevance to authenteo

Mike explains the critical linguistic distinction between Classical Greek and the Koine Greek of the NT period.

authenteo Linda Belleville Cynthia Long Westfall

Egalitarian scholars' classifications of authenteo meanings

Mike examines how egalitarian scholars categorize the various proposed meanings.

1 Timothy 2:11-12 Lydia Priscilla gender-based restriction

Education-level argument: women were uneducated so Paul restricted them temporarily

Mike addresses the claim that Paul restricted women because they lacked education, and once educated, the restriction would lift.

1 Timothy 2:15 Genesis 3:15 Eve 1 Timothy 2:15 Messianic interpretation

View 5: Saved through the Messiah — the childbearing refers to Christ

Mike presents his preferred interpretation: 'saved through childbearing' refers to salvation through the promised Messiah born of Eve's line.

Genesis 2 Genesis 3 Genesis 3:15 Genesis 2 Genesis 3 Genesis 3:15

Genesis 2-3 is already in Paul's mind, making Genesis 3:15 the natural next reference

Mike argues that Paul's appeal to Genesis in vv.13-14 makes a Genesis 3:15 reference in v.15 perfectly natural.

1 Timothy 2:11-15 hermeneutical principle 1 Timothy 2:11-15 unclear vs clear

Difficult v.15 should not overturn the clear teaching of vv.11-14

Mike states a key hermeneutical principle about how to handle verse 15.

Hebrews 13:17 Matthew 18 1 Corinthians 5 Nympha argument from silence exousia

Linda Belleville's argument: elders don't have authority anyway

Mike addresses the egalitarian claim that NT church leaders had no special authority.

1 Timothy 2:15 1 Timothy 2:15 saved through childbearing Messianic interpretation

Conclusion 15: Summary on 'saved through childbearing'

Mike summarizes his confidence levels on the various views of v.15.

Mike Winger idea 2018-01-10

JW misconception #2: Leviticus 16:2 support and self-refutation

JW appeal to OT support for hidden divine appearance

Leviticus 16:2 Leviticus 16:2 Divine appearance Mercy seat

Acts 2:42 Bill Johnson hermeneutics Acts 2:42

Bill Johnson misinterprets Acts 2:42 — 'the Apostles' teaching' — to mean fresh contemporary apostolic revelation, not the New Testament

Mike analyzes a specific Bill Johnson teaching on Acts 2:42 and its theological implications

Bethel Church spiritual gifts social engineering

Bethel's prophetic culture is social engineering — a formula developed through experimentation and exported to other churches worldwide

Mike's meta-level analysis of what Bethel is doing with prophecy

Matthew 21:21 James 4 1 John 5:14 prayer faith Matthew 21:21

Q&A — Matthew 21:21 ('if you have faith you can move mountains'): must be interpreted alongside other prayer scriptures — faith, right motives (James 4), and God's will (1 John 5:14)

Q&A question from Judah Matthews

evangelism Bill Johnson gospel

Q&A — Has Mike ever heard Johnson preach a clear gospel message? No — he's heard Johnson affirm the gospel but it's always followed by a pivot to signs and wonders

Q&A question from Chavita

Mike Winger idea 2018-01-31

The LDS Church officially canonized the Book of Abraham as translated from the papyrus by Joseph Smith

The canonical status of the Book of Abraham in LDS theology

Abraham Joseph Smith Book of Abraham

Jehovah's Witnesses Watchtower blood transfusion ban history

Historical timeline: The blood transfusion ban originated in Watchtower publications in 1945 and escalated to a disfellowshipping offense in 1961.

Mike traces the doctrinal history of the JW blood transfusion policy to show it is a human invention, not an ancient or consistent teaching.

Watchtower doctrinal reversal organ transplant doctrine Watchtower November 1967

The Watchtower called organ transplants 'cannibalism' in 1967, then reversed course entirely by 1980 and 1994 — without acknowledging the change.

Mike uses the organ transplant doctrinal reversal as a parallel case to demonstrate Watchtower's pattern of silent doctrinal hypocrisy.

Genesis 9:4 Leviticus 17:13-14 Acts 15:29 Watchtower Genesis 9:4 Leviticus 17:13-14

The Watchtower's three main biblical proof texts for the blood ban are Genesis 9:4, Leviticus 17:13-14, and Acts 15:29.

Mike transitions from historical/medical arguments to direct biblical exegesis of the passages the Watchtower uses.

Leviticus 17:13-14 Leviticus 3:17 Leviticus 17:13-14 Leviticus 3:17 Mosaic law applicability

Leviticus 17:13-14 is specifically Levitical (Mosaic) law given to Israel, and even within that law the Watchtower selectively ignores the parallel ban on eating fat (Leviticus 3:17).

Mike applies the same hermeneutical critique to the second Watchtower proof text.

Mike Winger idea 2018-02-07

Q&A: Discussion of 'holy laughter' — Mike applies a spectrum approach, differentiating between Spirit-inspired joy and loss of self-control, the latter being inconsistent with the fruit of the Spirit.

Viewer question about holy laughter from DecideScroll.

Galatians 5:22-23 charismatic movement holy laughter fruit of the Spirit

Mike Winger idea 2018-04-18

Reason 2: Future prophecy is extremely challenging — Revelation requires knowledge of the whole Old Testament

Second reason people are vulnerable to false predictions.

Revelation Isaiah Jeremiah hermeneutics Old Testament prophecy interpretation

Mike Winger idea 2018-04-18

Preview of next livestream: How long did Jesus expect it would be until his return? Examining parables and Second Coming teachings

Mike closes the main presentation and previews the follow-up topic.

Matthew 24 Mark 13 Second Coming eschatology Matthew 24

Mormon afterlife three degrees of glory telestial kingdom

Christian view of heaven: dwelling in God's presence. Mormon view: one of three tiered kingdoms — telestial, terrestrial, celestial.

Sixth vocabulary comparison: 'going to heaven.' The Mormon afterlife is a complex tiered system rather than a simple presence with God.

Mormon afterlife telestial kingdom LDS soteriology

Mormon telestial kingdom: lowest level, for the wicked who may burn off sin in hell before arriving; no access to God the Father or Jesus, only the Holy Spirit visits.

Details of the lowest tier of the Mormon afterlife.

Mormon afterlife terrestrial kingdom LDS soteriology

Mormon terrestrial kingdom: middle level for 'lukewarm Mormons'; Jesus and Holy Spirit present, but no access to God the Father.

Details of the middle tier of the Mormon afterlife.

celestial kingdom LDS soteriology Mormon exaltation

Mormon celestial kingdom: highest level, where one may become a god. Leads into the concept of Mormon exaltation.

Overview of the highest tier of the Mormon afterlife, previewing the exaltation concept discussed in more detail later.

Pharisaism Joseph Smith works-based salvation

Mormon definition of the gospel: a complex set of new teachings restored by Joseph Smith that must be learned and performed — not 'good news' but a difficult path.

The Mormon gospel adds a body of doctrine and performance requirements that make it not 'good news' in any conventional sense.