Search — Theology Explorer

Gen 3:16 the fall Gen 3:1-20

Reading of Genesis 3:1-20 covering the serpent's temptation, the fall, God confronting Adam first, the curses on serpent/woman/man, and the proto-evangelium.

Genesis 3 text reading

Philip Payne Man and Woman, One in Christ Gen 3

Mike's critique of Payne's chiasm: it's overly complex (A-B-C-D-E-F-E-D-C-B-A), doesn't feel natural, and even if valid, doesn't negate the authority implications.

Rebuttal to Payne's chiastic structure argument

Linda Belleville Gen 3:16 sexual desire interpretation

Mike's critique of Belleville's sexual desire interpretation: it doesn't describe a recognizable perennial problem for women and doesn't feel like a curse.

Problems with the sexual desire interpretation

Gen 3:16 Gen 2 post-fall conflict

Mike's view: before the fall there was harmonious, tensionless leadership; now the curse introduces conflict -- the solution is alleviating abuse, not eliminating the nature of authority.

Mike's synthesis of Genesis 2-3 on authority

Eph 5 voluntary submission self-sacrificial love

Ephesians 5 as the solution to the curse: self-sacrificial love from husband, voluntary submission from wife, both acting in service to God.

NT solution to the Genesis 3 curse dynamic

husband-wife scope Gen 2-3 universal female submission rejected

Critical distinction: Genesis 2-3 is about HUSBANDS and WIVES, not men and women in general -- 'know your place' language wrongly presupposes universal female submission to all men.

Limiting the scope of the Genesis teaching

Linda Belleville women apostles Craig Keener

Belleville claims female apostles, prophets, teachers, evangelists; Craig Keener agrees women held prominent roles

Mike continues presenting egalitarian scholarly claims.

Acts 12:12 Linda Belleville hosting vs. leading Mary mother of Mark

Acts 12:12 refutes host-as-leader: Mary mother of Mark hosted a prayer gathering

Mike presents another counter-example.

Acts 10 hosting vs. leading Cornelius Acts 10

Cornelius counter-example: would be an overseer before being a Christian

Mike continues listing absurd implications of the host-as-leader theory.

Philippians 1:1 Linda Belleville Two Views on Women in Ministry Euodia

Belleville's logic: Philippians 1:1 lists saints, overseers, deacons -- Euodia/Syntyche must be in one category

Mike reconstructs Belleville's reasoning from Two Views (p. 60).

women in ministry Priscilla Aquila

Priscilla and Aquila: six NT passages, Priscilla's name first in four of six

Mike transitions to examining Priscilla and Aquila, acknowledging complementarians sometimes don't look closely enough.

Priscilla Aquila women evangelists

Women were church planters and evangelists; laboring 'in the gospel' points to evangelism

Mike draws positive conclusions about women's ministry scope from the terminology.

women in ministry mutual edification informal teaching

Balance: all believers should be open to learning from one another, including across genders

Mike offers a balanced complementarian application.

women apostles N.T. Wright women prophets

Preview of upcoming topics: apostles, universal priesthood, prophecy, spiritual gifts, NT Wright's arguments

Mike previews what will be covered in part 5.

Romans 16:7 Junia Romans 16:7 apostolic office

Majority of scholars who affirm Junia as apostle think she was not highest-rank apostle

Mike makes a crucial distinction within the scholarly consensus.

Romans 16:7 Two Views on Women in Ministry Craig Keener Epaphroditus

Keener's argument: no qualifier on 'the apostles' suggests highest sense

Mike presents Keener's supporting argument from Two Views on Women in Ministry.

Romans 16:7 Philip Payne apostolos Romans 16:7

Option 2: Junia as missionary/church planter (lower sense of apostle)

Mike explores the second option for interpreting Junia's apostleship.

Romans 16:7 Junia women's ministry Romans 16:7

Mike's conclusion: Junia was probably not an apostle; if she was, she was a missionary

Mike states his overall conclusion on the Junia question.

Mary Magdalene argument from silence apostle title

Mary Magdalene is never called an apostle in Scripture

Mike notes a key absence in the biblical text.

Matthew/tax collector Jesus' choice of apostles Matthew/tax collector Galilean fishermen

Jesus chose apostles unlikely to be culturally accepted

Mike argues Jesus did not choose apostles based on cultural acceptability.

Philip Payne moral suspicion argument women following Jesus

Philip Payne's argument: traveling with Jesus full-time raised moral suspicions

Mike presents Payne's specific cultural argument.

Matthew 27:55-56 women following Jesus Matthew 27:55-56 women supporting Jesus financially

Women traveled with Jesus and supported him financially

Mike cites biblical evidence that women were already traveling with Jesus.

Luke 8:1-3 Mary Magdalene Joanna Susanna

Luke 8:1-3: Women traveled with Jesus like the apostles but were not apostles

Mike cites a key passage showing women's proximity to Jesus.

1 Corinthians 9:5 Cephas/Peter all-male apostolate 1 Corinthians 9:5

1 Corinthians 9:5 implies all apostles were male with wives who were not apostles

Mike cites a passage he thinks is overlooked in this debate.

soft complementarianism female deacons women's roles in NT

Mike's conclusions on women's roles: high view of women but not apostles

Mike begins his summary conclusions for the video.

soft complementarianism elder restriction

Soft complementarianism is Mike's conclusion from the evidence

Mike names his overall position.

spiritual gifts prophecy argument priesthood of all believers

Preview of next video: prophecy argument, gifts arguments, universal priesthood

Mike previews the topics for part 6 of the series.

soft complementarianism complementarianism egalitarianism

Five egalitarian arguments previewed; first two are weak, last three are stronger

Mike previews the five arguments he will cover: persecution, rabbi-training, universal priesthood, prophecy, and spiritual gifts. He says the first two are weak but the last three challenged him and offer corrections for complementarians.

eldership universal priesthood of believers

Argument 3 preview: Universal priesthood of believers means women can hold any ministry role

If all Christians are priests (including women), then women should be able to serve in any ministry role including eldership.

Acts 8:1 persecution argument Acts 8:1

Acts 8:1 — all believers scattered except the apostles, showing persecution targeted non-leaders

The persecution resulted in everyone fleeing Jerusalem except the apostles. If persecution targeted leaders, the non-leaders should have stayed.

Acts 8:3 persecution argument Acts 8:3

Acts 8:3 — Saul went house to house dragging off men and women; this was general persecution, not targeting leaders

Mike reads Acts 8:3 which is the actual text Wright bases his argument on. Paul went to every house interrogating whether people were Christians.

eldership universal priesthood of believers

Argument 3 introduced: Universal priesthood of believers

Mike introduces the argument: since all NT believers are priests, and priestly functions include teaching and leading, women should be able to be elders.

1 Peter 2:4-5 universal priesthood of believers 1 Peter 2:4-5 spiritual sacrifices

1 Peter 2:4-5 — all believers are a holy priesthood offering spiritual sacrifices

Mike begins building the biblical case for universal priesthood from 1 Peter.

Revelation 1:5-6 universal priesthood of believers Revelation 1:5-6

Revelation 1:5-6 — Jesus made us a kingdom and priests; includes all freed by his blood

Another proof text for universal priesthood.

Revelation 5:9-10 universal priesthood of believers Revelation 5:9-10

Revelation 5:9-10 — those ransomed from every tribe are made a kingdom and priests

Mike continues building the universal priesthood case from Revelation.

Revelation 20:6 universal priesthood of believers Revelation 20:6 millennium

Revelation 20:6 — all who share in the first resurrection are priests and will reign with Christ

Final priesthood proof text: men and women together in rulership and priesthood for the millennium.

universal priesthood of believers clerical priesthood

The Bible never speaks of a second tier of 'extra-priesty' people within the body of Christ

Mike emphasizes there is no second category of priests in the NT beyond the universal priesthood.

Discovering Biblical Equality universal priesthood of believers Stanley Grenz

Grenz: the NT parallel to Levitical priesthood is the church as a whole, not ordained leaders

Grenz argues that the priesthood of all believers means the parallel to OT priests is all Christians, not just clergy.

typology Stanley Grenz Levitical priesthood

Mike partially agrees with Grenz but warns against pushing the OT-NT priesthood parallel too far

Mike agrees that some functions of the Levitical priesthood transferred to all believers, but not everything transfers perfectly.

universal priesthood of believers ETS (Evangelical Theological Society)

Anecdote: Mike challenged a female complementarian scholar at ETS about the universal priesthood problem in her argument

A female egalitarian (corrected: complementarian) scholar argued that priesthood is masculine in character and therefore women cannot hold pastoral positions. Mike asked her about the universal priesthood of believers.

Discovering Biblical Equality universal priesthood of believers Stanley Grenz

Grenz's positive case: whoever is a priest should be able to be an elder

After Grenz dismantles the complementarian argument, he builds his own: women are priests, therefore they can be elders.

eldership qualifications necessary but not sufficient

Priesthood is necessary but not sufficient for eldership

Mike proposes replacing 'irrelevant' with 'insufficient for' in Grenz's claim.

1 Corinthians 12:7 Discovering Biblical Equality Stanley Grenz 1 Corinthians 12:7

Grenz argues the Spirit's sovereign call and gifting, not gender, determines who can be an elder

Grenz's more detailed argument: since the Spirit calls believer-priests to ministry, gender cannot be an overriding disqualifying factor.

Hebrews 10:19-22 priesthood mediation Hebrews 10:19-22

Hebrews 10:19-22 — believers can enter the holy places directly through Jesus's blood

Mike uses Hebrews to demonstrate that all believers have direct access to God without a mediator.

headship universal priesthood of believers complementarian correction

Correction for complementarians: the husband is NOT the priest of his home

Mike disagrees with many complementarians, including pastors he has respected, on this point.

1 Timothy 2 1 Timothy 3 Titus 1 1 Timothy 2 1 Timothy 3 eldership qualifications

What was uniquely priestly was the mediating function, which now belongs to all believers

Mike clarifies the distinction between priestly mediation and teaching.

prophecy argument women prophesying

Argument 4 introduced: The prophecy argument — if women prophesied, they can teach and be elders

Mike introduces the fourth and one of the more challenging arguments. Women prophesied, prophecy is a high role with authority, therefore women can teach and be elders.

Luke 2:36-38 women prophesying Anna Luke 2:36-38

Anna prophesied publicly at the temple to all who were waiting for the redemption of Jerusalem (Luke 2:36-38)

Mike presents Anna as another example of public, mixed-gender prophetic speech.

1 Corinthians 11 1 Corinthians 14:34 John MacArthur hermeneutics 1 Corinthians 11 1 Corinthians 14:34

MacArthur's real basis: 1 Corinthians 14:34 (women keep silent) overrides the plain reading of 1 Corinthians 11

Mike identifies that MacArthur's position depends entirely on 1 Corinthians 14:34 controlling the meaning of chapter 11.