Search — Theology Explorer

Matthew 5:18 Pharisees Matthew 5:18 iota and tittle

Matthew 5:18 (not a jot or tittle will pass) is about how the Law will not be stripped piecemeal, not about its perpetual applicability

Exegesis of Matthew 5:18 against the Hebrew Roots reading

Matthew 5:19 Pharisees Jewish audience of Jesus Matthew 5:19

Matthew 5:19 (relaxing commandments) is anti-Pharisee polemic, not a universal command to keep the Mosaic Law

Contextual reading of Matthew 5:19 in its Sermon on the Mount setting

John 4:19-24 Deuteronomy centralization of worship John 4:19-24 worship in spirit and truth temple worship

John 4:21-24 — Jesus tells the Samaritan woman that worship will shift from Jerusalem to "spirit and truth"

Example of Jesus himself signaling a transition beyond Mosaic Law structures

Galatians 6:2 Jeremiah 31:33 New Covenant Galatians 6:2 law written on the heart

The "law of Christ" in the New Covenant is the law of love — not the Mosaic Law written on the heart

Defining what Jeremiah 31's "law written on the heart" refers to

Acts 10 Acts 15 Acts 10 Acts 15 Gentile mission

Preview: Book of Acts will be examined next to show how the Apostles actually applied Jesus's commands regarding the Law

Transition to future installments of the series

second coming Holy Spirit kingdom of God

Q&A: The kingdom of God is wherever God rules as king—inaugurated by Christ, to be consummated at the second coming

Theological definition of the kingdom of God

Malachi 1:11 Malachi 1:11 Gentiles nations (goyim)

Q&A: Malachi 1:11 — "Gentile" and "heathen" as translation variants; the verse prophesies universal worship

Brief textual note on translation choices in Malachi

Romans 2:12 Hebrew Roots movement Gentiles and the Law Romans 2:12

Q&A: Romans 2:12 undermines the claim that everyone has always been under the Mosaic Law — Winger does not know how Hebrew Roots explains it

Engagement with a counter-question about Hebrew Roots consistency

Matthew 7:14 Matthew 7:14 universalism unevangelized

Q&A: Those who never hear the gospel — Winger says the way is narrow but defers to his dedicated teaching on the topic

Classic theological question about the unevangelized

resurrection apologetics apostolic martyrdom

Apostles were willing to die repeatedly for the resurrection—this demonstrates sincerity without needing proof they were offered a final recantation option

Brief apologetics note on the resurrection and martyrdom argument

Acts 10 Acts 15 Acts 10 Acts 15 Hebrew Roots movement

Closing: Next week will cover the Hebrew Roots interpretation of Acts, especially Acts 10 and Acts 15

Series summary and next steps

apologetics cumulative case apologetics Jonathan McLatchie

Introduction: cumulative case for Christianity

Mike Winger introduces Jonathan McLatchie and the format for the livestream — seven lines of argument for Christianity, each with an explanation, example, and objection.

Isaiah 52:13 Isaiah 6:1 Isaiah 2 Suffering Servant deity of Christ Jonathan McLatchie

Argument for the deity of Christ from Isaiah 52:13 — "high and lifted up"

McLatchie presents one of four arguments for the deity of the Messiah embedded within Isaiah 52-53.

Zechariah 2 Zechariah 4:8-9 Jonathan McLatchie intricate harmonies Zechariah 2

Divine plurality in Zechariah 2 — Yahweh sent by Yahweh

McLatchie gives Zechariah 2 as an example of intricate harmonies pointing to the Trinity in the Old Testament.

Malachi 3:1 Judges 2:1 Malachi 3:1 Jonathan McLatchie Trinity in Old Testament

The Angel of the Lord as the messianic figure — Malachi 3 and Judges 2

McLatchie connects the Angel of the Lord to the "messenger of the covenant" in Malachi 3, establishing the Angel of the Lord as a messianic figure.

Peter Williams historicity of the Gospels Can We Trust the Gospels?

Peter Williams — Can We Trust the Gospels?

Winger recommends Peter Williams's book as a resource for the general reliability of the Gospels.

John 21 Paul Peter Origen

Martyrdom of Peter and Paul as evidence for the sincerity of resurrection belief

McLatchie cites the willingness of the apostles to die for their testimony as evidence they genuinely believed in the resurrection.

Acts 1:8 Judea Great Commission Acts 1:8 progressive revelation

Acts 1:8 establishes the progressive geographic expansion of the gospel: Jerusalem, Judea, Samaria, uttermost parts of the earth

Survey of Acts chapter 1

Acts 3:1 John (Apostle) Hebrews (book) temple worship Jewish believers Peter (Apostle)

Acts 3:1 -- Peter and John regularly attend the temple at the hour of prayer during a sacrifice, showing Jewish believers continued temple participation after believing in Jesus

Survey of Acts chapter 3

James (brother of Jesus) Acts 15:20-21 table fellowship James (brother of Jesus) Acts 15:20-21

Acts 15:19-21 -- James decrees four abstentions for Gentiles: things contaminated by idols, fornication, what is strangled, and blood. The reason given: Moses has been preached in every city.

James's four-fold decree for Gentiles

James (brother of Jesus) Acts 15:22-29 Holy Spirit James (brother of Jesus) salvation vs. sanctification

Acts 15:22-29 -- The Apostolic letter: the Holy Spirit and the Apostles together impose no greater burden than four essentials. These four are explicitly for sanctification ('you will do well'), not salvation.

Survey of the Apostolic letter text

Acts (book) Torah observance Law of Moses Acts (book)

Final summary of Acts survey: (1) prior law observers continued; (2) non-law observers continued not following it; (3) obedience to law is not required for salvation OR sanctification; (4) the question is what fulfillment means, not abolishment

Concluding summary of the entire Acts survey

Romans 6:14 119 Ministries under the law Romans 6:14

119 Ministries' interpretation of Romans 6:14 is the specific target of the episode

Naming the opposing interpreter

Romans 2:12 Law of Moses Romans 2:12 under the law

Romans 2:12 — "under the law" refers to Jews who have the Law of Moses

Surveying Pauline uses of "under the law" — first instance

false teaching 119 Ministries charitable interpretation

Are Hebrew Roots teachers false teachers? Winger extends charity, attributing error to wrong assumptions not bad faith

Q&A: question about false teaching

historical Jesus Mike Licona Jesus Myth movement

Upcoming guest: Mike Licona to discuss the Jesus Myth movement

Announcements at end of stream

Mike Winger idea 2019-05-30

'Those who receive' in Romans 5:17 conditions justification on reception; Romans 10:13 confirms call-response salvation

Winger highlights the word 'receive' in Romans 5:17 as the hinge that prevents universal atonement from collapsing into universalism.

Romans 5:17 Romans 10:13 faith free will application of atonement

Mike Winger idea 2019-05-30

Q&A: Does God's omnipotence and love require universal salvation? — No; free will and divine glory in judgment are countervailing factors

Viewer asks whether God's attributes logically entail that he must save everyone.

sin free will divine judgment

Steven Anderson homosexuality violence

Clip 1: Anderson says he would push a button to kill every homosexual

Playing Anderson's first clip

2 Peter 3:9 repentance 2 Peter 3:9 God's patience

2 Peter 3:9: God is patient, not wishing any to perish but all to come to repentance

God's eschatological patience reveals his salvific desire

Matthew 11:28 John 3:16-17 salvation Jesus's mission Matthew 11:28

Matthew 11:28 and John 3:16-17: Jesus's actual advice — come to me; God sent Son to save not judge

What Jesus would actually say to sinners

1 Corinthians 6:9-11 salvation justification 1 Corinthians 6:9-11

1 Corinthians 6:9-11: Such were some of you — homosexuals and all manner of sinners were washed, sanctified, justified

Direct scriptural refutation that homosexuals cannot be saved

Mike Winger idea 2019-06-19

Paul quotes Psalm 16:10 in Acts 13, arguing Jesus's body did not decay — therefore the resurrection was physical and bodily, not merely visionary

Paul's bodily resurrection theology inferred from Acts 13

Acts 13 Psalm 16:10 David Paul resurrection

Mike Winger idea 2019-06-19

Paul's resurrection theology reconstructed from 1 Corinthians 15: Christ is firstfruits; believers will be raised at Christ's coming in the same manner

Paul's own teaching on the nature of resurrection

1 Corinthians 15:20 1 Corinthians 15:23 Paul resurrection bodily resurrection

Mike Winger idea 2019-06-19

1 Thessalonians 4: Jesus will "bring with him" the dead in Christ, whose spirits are reunited with raised bodies — a transformer/transformative resurrection

Paul's 1 Thessalonians 4 passage on resurrection and the coming of Christ

1 Thessalonians 4 Paul eschatology intermediate state

1 Corinthians 12-14 1 Corinthians 13:8-13 1 Corinthians 12-14 prophecy word of knowledge

1 Corinthians 13:8-13 in context: the love passage is embedded within 1 Cor 12-14, a sustained section on spiritual gifts.

Winger reads the passage aloud (1 Cor 13:8-13) and establishes its literary context before presenting cessationist interpretations.

1 Corinthians 13:8 spiritual gifts prophecy word of knowledge

Verse-by-verse: v. 8 — love never ends; three gifts (prophecy, knowledge, tongues) will pass away; the context is clearly the spiritual gifts of 1 Cor 12-14.

Winger begins his own positive verse-by-verse treatment of 1 Cor 13:8-13.

1 Corinthians 13:9-10 apostolic authority prophecy inscripturation

Verse-by-verse: vv. 9-10 — Paul includes himself in "we know in part," undermining the inscripturation reading; even apostolic knowledge is partial, not completable by writing.

Key exegetical point: the first-person plural "we" in v. 9 includes Paul and the other apostles, not just ordinary charismatics.

Bethel Church false prophecy discernment

Teresa Dedmon / Bethel: selling art as a vehicle for "spiritual impartation" and prophetic clothing that enhances God's presence is false teaching and commercial exploitation.

Second specific example from Bethel: the creative arts director's website claims her paintings and clothing impart heaven's presence.

Isaiah 45:7 Isaiah 45:7 biblical interpretation methodology Hebrew exegesis

Study plan: Hebrew word analysis, context, origin of evil, and other questions

Mike outlines the teaching structure for the session

free will evil as privation origin of evil

Good derives from God's nature; evil is the contrast to God's goodness, requiring permission not creation

Positive account of where good and evil come from

Satan free will moral evil

Moral evil as the result of free will; natural evil as a separate category

Mike distinguishes two major categories of evil

Christian response to suffering: trust God's sovereign goodness despite not knowing the outcome

Pastoral application regarding suffering and theodicy

theodicy suffering faith

Euthyphro dilemma Socrates Euthyphro

Euthyphro dilemma introduced: is something good because God wills it, or does God will it because it's good?

Mike introduces a classical philosophical challenge to theistic ethics

nature of God divine goodness Euthyphro dilemma

Resolution: Euthyphro dilemma is a false dilemma — third option is that God IS the good

Mike provides the Christian response to the Euthyphro dilemma

theodicy free will evil as privation

Summary conclusion: God is source of goodness; evil is real by contrast but need not be created; God allows and will solve evil

Mike wraps up the theological teaching before Q&A

Q&A: If God gave us a wicked heart, can we blame him? — Shaking fist at God is foolish

Audience question on whether God bears responsibility for human sinfulness

salvation sin free will

Genesis Genesis free will human nature

Q&A: Were Adam and Eve created perfect? Free will is not an imperfection; sin through free will is

Audience question about the nature of Adam and Eve's creation

Proverbs Job Proverbs 16:33 Proverbs free will Job

Q&A: Proverbs 16:33 and divine sovereignty — layered sovereignty model, not hard determinism

Audience question about whether God meticulously controls all things