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All (48) Mike Winger (48)
Mike Winger idea 2024-03-01

Pillar 3: Women's status as image bearers and sons of God is inviolable

Mike introduces the critical third pillar that prevents abuse.

image of God sons of God inviolable status
Mike Winger idea 2024-03-01

Pharisee fence analogy: how far do we extend rules about gender roles?

Mike uses the Pharisees' approach to Sabbath rules as an analogy.

Pharisees Sabbath analogy fence around the Torah
Mike Winger idea 2024-03-01

Biblical examples help qualify how rules are applied — not just clear teachings

Mike introduces the role of biblical examples alongside direct teachings.

hermeneutics Samson biblical examples
Mike Winger idea 2024-03-01

Jesus' use of Sabbath examples to push back against over-application

Mike draws a parallel between Jesus pushing back on Pharisees' Sabbath rules and gender role over-application.

John 7:23 Matthew 12 John 7:23 Matthew 12 Sabbath healing
Mike Winger idea 2024-03-01

Women voting: no biblical case for restricting it

Mike addresses whether women should be allowed to vote.

Deborah women voting Pharisee analogy
Mike Winger idea 2023-11-22

Conclusion 9: John Piper's over-extension of the restriction is wrong

Mike critiques Piper's extreme application where even giving a man directions requires special deference.

John Piper over-application John Piper Pharisaism
Mike Winger idea 2018-02-21

Luke 6: Jesus endorses David eating the bread of the Presence as evidence that preserving life can override ritual law.

Mike cites a second Sabbath/law-violation precedent from Jesus to reinforce the greater-good principle.

Luke 6 1 Samuel 21 greater good principle Jesus Luke 6
Mike Winger idea 2018-10-17

The unforgivable sin (blasphemy against the Holy Spirit) — Mike is not fully settled on the interpretation but identifies the key exegetical questions: is it calling the work of the Holy Spirit the work of Satan, a continuous act of resistance, or any negative speech about the Spirit?

Q&A section: a viewer asks about the unforgivable sin.

Matthew 12 hermeneutics Q&A unforgivable sin
Mike Winger idea 2018-12-01

Historical evidence that Herod the Great was extremely paranoid and murderous — he killed three of his own sons and executed hundreds on suspicion alone, making the Massacre of the Innocents entirely consistent with his character

Mike builds a positive case that Herod killing children in Bethlehem is historically plausible

Matthew 2 apologetics historicity Herod the Great
Mike Winger idea 2019-03-20

Romans 13:7 echoes the 'Render to Caesar' teaching of Jesus (Mark 12:14-17)

Paul's instruction to pay taxes parallels Jesus's teaching about taxes to Caesar, which was a highly contested political/religious issue.

Romans 13:7 Mark 12:14-17 Paul echoing Jesus's teaching Romans 13:7 Mark 12:14-17
Mike Winger idea 2019-03-20

Romans 14:14 — Paul says he is persuaded 'in the Lord Jesus' that nothing is unclean in itself, echoing Mark 7:19 and Luke 11:41

Paul explicitly attributes a specific conviction to Jesus's authority, pointing to his awareness of Jesus's actual teachings.

Romans 14:14 Mark 7:18-19 Luke 11:41 Romans 14:14 Paul echoing Jesus's teaching Mark 7:18-19
Mike Winger idea 2019-03-20

Paul was a Pharisee trained in Jerusalem under Gamaliel and likely encountered Jesus personally

Mike addresses the claim that Paul never met Jesus, arguing circumstantial evidence strongly suggests they crossed paths.

Gamaliel Paul the Apostle Pharisees
Mike Winger idea 2018-12-19

Matthew 5:20 — righteousness must exceed that of the scribes and Pharisees to enter the kingdom

Mike cites another teaching of Jesus directly applicable to Ben's case

Matthew 5:20 righteousness Sermon on the Mount Matthew 5:20
Mike Winger idea 2019-02-20

Second-century legends (Gospel of Peter) feature absurd embellishments absent from canonical Gospels

Contrast between canonical Gospels and known legendary accounts to illustrate the difference.

empty tomb Gospel historicity Gospel of Peter
Mike Winger idea 2019-04-03

Hegesippus's account of James the Just's martyrdom — legendary elements identified and evaluated; the historical core extraction methodology applied

Primary patristic source for the martyrdom of James, with critical methodology

James the brother of Jesus James the Just apostolic martyrdom Hegesippus legendary development
Mike Winger idea 2019-05-15

Matthew 5:18 (not a jot or tittle will pass) is about how the Law will not be stripped piecemeal, not about its perpetual applicability

Exegesis of Matthew 5:18 against the Hebrew Roots reading

Matthew 5:18 Pharisees Matthew 5:18 iota and tittle
Mike Winger idea 2019-05-15

Matthew 5:19 (relaxing commandments) is anti-Pharisee polemic, not a universal command to keep the Mosaic Law

Contextual reading of Matthew 5:19 in its Sermon on the Mount setting

Matthew 5:19 Pharisees Jewish audience of Jesus Matthew 5:19
Mike Winger idea 2019-05-16

Extra-biblical corroboration: Mark 10 — why Jesus taught about divorce in that context

McLatchie uses Mark 10's divorce passage to show Josephus provides context explaining why the teaching is historically plausible.

John the Baptist Mark 10:2-12 Josephus John the Baptist Herod Antipas
Mike Winger idea 2019-05-22

Gamaliel's speech in Acts 5:34 -- a Pharisee teacher of the law advises the Sanhedrin to wait and see regarding the Apostles. The entire context remains Jewish.

Survey of Acts chapter 5, Sanhedrin confrontation

Acts 5:34-39 Gamaliel Sanhedrin Acts 5:34-39
Mike Winger idea 2019-05-22

Acts 15:3-5 -- the Jerusalem Council convenes; Pharisee believers argue it is necessary to circumcise Gentile believers and direct them to observe the whole law of Moses

Survey of Acts 15:3-5, Jerusalem Council opening

Acts 15:3-5 Law of Moses Jerusalem Council Pharisees
Mike Winger idea 2019-06-13

Matthew 9:11-13: Jesus eats with tax collectors and sinners — his heart is toward sinners

Jesus's posture of reaching toward sinners rather than destroying them

Matthew 9:11-13 Hosea 6:6 Matthew 9:11-13 tax collectors and sinners compassion over sacrifice
Mike Winger idea 2019-10-02

Q&A: Marcus Borg as an example of a scholarly universalist with weak arguments

Viewer question from Bobby Miller about scholarly defenders of universalism

John 14:6 hermeneutics John 14:6 universalism
Mike Winger idea 2020-10-09

The Chosen's historical concerns — gender relations and sabbath fishing

Specific historical-accuracy concerns with The Chosen

historical context Peter Sabbath
Mike Winger idea 2018-09-26

Matthew 5:20 — Righteousness exceeding the scribes and Pharisees

A viewer asks what Jesus meant in Matthew 5:20 about righteousness exceeding that of the scribes and Pharisees.

Matthew 5:20 imputed righteousness righteousness Sermon on the Mount
Mike Winger idea 2021-01-29

Leaven of Herod (Mark 8:15) -- ungodly ambition, desire for worldly approval, and yielding to wickedness

Question from Mark H about the leaven of Herod in Mark 8:15, and why it is named separately from the leaven of the Pharisees.

Mark 8:15 1 Corinthians 5:8 Herod Mark 8:15 1 Corinthians 5:8
Mike Winger idea 2021-01-29

Why care about false doctrine (prosperity gospel, word of faith)? Because doctrinal error has real-world spiritual consequences

Question from Tony about why false doctrine matters if it does not compromise salvation.

discernment prosperity gospel apostasy
Mike Winger idea 2021-02-19

Warning against making theological decisions based on aesthetics — beauty of Catholic churches and liturgy is irrelevant to truth

People in doctrinal confusion sometimes drift toward Catholic practice for aesthetic or experiential reasons rather than theological ones.

Matthew 23 apologetics Catholicism Pharisees
Mike Winger idea 2021-01-22

Ministry titles and the clergy-laity distinction: what Jesus really forbade in Matthew 23

Chris Horn asked whether Matthew 23:8-12 prohibits using ministry titles like pastor or elder.

1 Timothy 3 Galatians 3:28 Matthew 23:8-12 servant leadership overseer episkopos
Mike Winger idea 2021-03-26

Mark 7:14-19 — Jesus declares all foods clean by distinguishing ceremonial uncleanness from moral defilement; the Levitical purity laws were pedagogical, not moral.

Tabitha Littman asks why Jesus seems appalled that Jews believed touching/eating certain things made them unclean given God instituted those laws in Leviticus.

Acts 15 Leviticus 11 Mark 7:14-19 Acts 15 Pharisees Leviticus 11
Mike Winger idea 2021-04-09

Jesus as Lord of the Sabbath: Matthew 12:1-8 and the principle of hierarchical moral reasoning

Question from Dakota France about what Jesus means in Matt 12:1-8, whether the Sabbath carries rewards or penalties for Christians.

Romans 14 1 Samuel 21 Galatians David Romans 14 Christian liberty
Mike Winger idea 2021-04-09

Will sins be publicly exposed at the Bema Seat judgment?

Question from The Potter's Daughter about 1 Cor 5:10 and Luke 12:2-3 and whether sins are publicly disclosed before being forgiven.

Luke 12:2-3 1 Corinthians 5:10 Bema seat bema Luke 12:2-3
Mike Winger idea 2020-04-19

Points 6-7: (6) Lamb was one year old (prime of life) — Jesus began ministry at 30, the age of full maturity for priestly/sacrificial service. (7) Lamb selected on 10th of Nisan — Jesus entered Jerusalem on the same day (Triumphal Entry, Palm Sunday). The crowd cried "Hosanna" (Psalm 118) = "save us" — presenting himself as the Messianic King. He was then "inspected" for 4 days through questioning by religious leaders, found faultless.

Points 6-7 — age, selection date, triumphal entry

Psalm 118 Passover Passover triumphal entry
Mike Winger idea 2020-03-23

Mark 9:35: "If anyone wants to be first, he shall be last of all and servant of all." Jesus flips worldly leadership upside down. Parallel: Matthew 6:1-6 — Pharisees do good works for human recognition and get no reward from God. 1 Peter 5:3: lead by example, don't lord over people. The test: if everyone treated people the way you treat people, would it make a healthy church?

Servant leadership vs worldly leadership

Matthew 6:1-6 1 Peter 5:3 servant leadership servant leadership Matthew 6:1-6
Mike Winger idea 2020-05-21

Botanical evidence: plants mentioned in the gospels match the specific micro-climates where stories are set. Sycamore tree in Jericho (Luke 19, Zacchaeus) — sycamores grow in Jericho's low-altitude tropical climate but not in Turkey, Greece, or Italy where the gospels were later circulated. Palm branches on the Mount of Olives, mint/rue tithed by Pharisees — all botanically correct for the region.

Botanical evidence — plants match locations

Luke 19 (Zacchaeus) gospel reliability botanical evidence sycamore in Jericho
Mike Winger idea 2020-10-05

The chief priests, scribes, and elders = a delegation from the Sanhedrin (Jewish supreme court, ~70 members). This is a significant escalation — Jesus is now on their turf in Jerusalem, confronting the highest authority in Israel.

Identifying the Sanhedrin delegation in Mark 11:27-28

John 18:31 Mark 11:27-33 Sanhedrin Sanhedrin temple cleansing
Mike Winger idea 2020-10-12

We are great critics of the past but blind to our own sins — the Pharisees built tombs for prophets their fathers killed while plotting to crucify Christ. We must see ourselves with the same critical clarity we apply to history.

Jesus's rebuke of historical self-righteousness (Matthew 23:29-31) and personal application

Matthew 23:29-31 humility humility Matthew 23:29-31
Mike Winger idea 2020-10-19

Mark 12:13-17 ("Render to Caesar") is one of the most political NT passages — the Pharisees and Herodians try to trap Jesus with a question about the poll tax, and Jesus's answer gives principles for Christian politics.

Introduction to Mark Series pt 47 on the tribute to Caesar

Mark 12:13-17 Mark series render to Caesar Mark 12:13-17 render to Caesar
Mike Winger idea 2020-10-19

The trap: Pharisees and Herodians (sent by the Sanhedrin) use flattery to pressure Jesus into a direct yes/no answer. They want either criminal charges (sedition) or depopularization (alienating zealot followers).

Analysis of the trap question setup in Mark 12:13-16

Mark 12:13-17 Acts 5:37 Proverbs 29:5 Josephus Josephus Sanhedrin
Mike Winger idea 2020-10-19

Be shrewd as serpents and innocent as doves (Matthew 10:16). Paul before the Sanhedrin (Acts 23) is a model — he cleverly divided the room on the resurrection issue rather than just proclaiming Jesus is Lord.

Example of Christian cleverness from Paul in Acts 23

Acts 23 Matthew 10:16 Acts 23 Matthew 10:16 shrewd as serpents
Mike Winger idea 2020-11-16

The Sadducees: no resurrection, no judgment, no afterlife, no angels/spirits; aristocratic minority of educated elites; publicly pretended to be faithful Jews while privately rejecting core beliefs. Modern progressives follow the exact same pattern.

Detailed profile of the Sadducees and their modern parallels

John Dominic Crossan Alisa Childers Josephus Josephus
Mike Winger idea 2020-11-16

Jesus agreed with the Pharisees on 4 points (supernatural worldview, resurrection, Scripture authority, messianic focus of OT) but disagreed on 3 (traditions as doctrine, authority claims, works-righteousness). Jesus agreed with the Sadducees on NOTHING.

Summary: Jesus vs. Pharisees vs. Sadducees mapped to modern groups

Roman Catholicism sola scriptura resurrection
Mike Winger idea 2021-07-02

About Jesus Making Himself Eq. w/God: The Pharisees were wrong in much of what they did, so wouldn’t that mean they were also incorrect in thinking Jesus was trying to make Himself equal with God?

Q&A question: About Jesus Making Himself Eq. w/God

Jesus Pharisees
Mike Winger idea 2022-04-08

Was the Manner of Jesus’ Death Significant?: Was there significance in the exact manner Jesus died, or was it just circumstantial because of the culture/location/era in which He lived? Are there other ways Jesus could have been killed? Would the Gospel be unchanged if perhaps Jesus was thrown off a mountain by the Pharisees or thrown in the Colosseum or something?

Q&A question: Was the Manner of Jesus’ Death Significant?

Jesus Pharisees
Mike Winger idea 2022-08-19

Should we Pray in Public Before Meals?: I grew up praying before every meal, even in restaurants. I want to know how often I should do this, since I don’t want to be like the Pharisees praying publicly to be seen by others.

Q&A question: Should we Pray in Public Before Meals?

Pharisees
Mike Winger idea 2023-04-07

Earthly Rulers vs. Spiritual Rulers?: In 1 Corinthians 2:8, is Paul referring to earthly rulers (i.e. Pharisees or Romans) or spiritual rulers as he does in Ephesians 6: 12?

Q&A question: Earthly Rulers vs. Spiritual Rulers?

1 Corinthians 2:8 Ephesians 6 Pharisees 1 Corinthians 2:8 Ephesians 6
Mike Winger idea 2024-06-28

Winger says a wife co-teaching an adult Sunday school Bible study IS an elder-type role and would be wrong under his complementarian view. However, co-teaching a topical class (like parenting) is NOT eldership and he'd be fine with it. He warns against creating Pharisaic rules but draws the line at verse-by-verse Bible teaching.

Bonus Q after viewer watched WIM series: Is a woman helping her husband teach a co-ed adult Sunday school class an elder-type role?

1 Timothy 2:12 women in ministry complementarianism egalitarianism
Mike Winger idea 2024-07-26

Are Insulting Names Sometimes Appropriate?: Does Jesus calling the Pharisees fools, vipers, and whitewashed tombs give Christians a license to call our enemies insulting names?

Q&A question: Are Insulting Names Sometimes Appropriate?

Jesus Pharisees
Mike Winger idea 2026-01-02

How/Why was Jesus Amazed?: Matthew 8:5-13 says that Jesus was amazed at the centurion's faith. In other places in the New Testament, Jesus knew the thoughts of the Pharisees. If Jesus could read thoughts, how could He be amazed?

Q&A question: How/Why was Jesus Amazed?

Matthew Matthew 8 Jesus Pharisees Centurion