Search — Theology Explorer

John MacArthur 1 Corinthians 11:16 John MacArthur 1 Corinthians 11:16 church gathering context

Four reasons why 1 Corinthians 11 must be about Christian worship gatherings, not just public places

Mike gives detailed reasons for rejecting MacArthur's reading.

1 Corinthians 11:17-34 1 Corinthians 12-14 1 Corinthians 14:3-4 1 Corinthians 11:17-34 1 Corinthians 12-14 1 Corinthians 14:3-4

Broader context of 1 Corinthians 11-14 confirms it is about gathered worship: Lord's Supper and spiritual gifts in church

Mike appeals to the wider literary context to confirm his reading.

1 Corinthians 14:34 John MacArthur women prophesying Philip's daughters 1 Corinthians 14:34

MacArthur's conclusion quoted and rejected: 'women may have the gift of prophecy but normally are not to prophesy where men are present'

Mike quotes MacArthur's specific position and says the rule 'seems wrong.'

1 Corinthians 11 1 Corinthians 11 women prophesying how vs. where

Key distinction: Scripture limits HOW women prophesy, not WHERE or WHEN

Mike summarizes his position on women and prophecy.

1 Corinthians 14:31 soft complementarianism 1 Corinthians 14:31 prophecy and teaching

Claim 2 analysis: Prophecy is similar enough to teaching that women should be able to teach in mixed gatherings

Mike now analyzes the second egalitarian claim from women prophesying.

1 Corinthians 14:29 1 John 4:1 prophecy and authority 1 Corinthians 14:29 1 John 4:1

Prophecy is tested; the prophet has no authority over the evaluation of their own prophecy

Mike explains the testing process for prophecy per 1 Corinthians 14:29 and 1 John 4:1.

1 Corinthians 14 1 Corinthians 11 headship 1 Corinthians 14 1 Corinthians 11

Scripture places limits on women prophesying: they must acknowledge male headship (1 Corinthians 11) and may not judge prophecies (1 Corinthians 14)

Mike notes that even within prophecy, there are gender-specific limitations.

1 Corinthians 12:7 Philip Payne spiritual gifts argument 1 Corinthians 12:7

Philip Payne's two-part argument: complementarians either assume God never gives women certain gifts OR they wrongly restrict those gifts

Mike presents Philip Payne's formulation of the gifts argument.

1 Corinthians 12:28 apostles 1 Corinthians 12:28 kubernesis (administrating)

1 Corinthians 12:28 — 'administrating' (leadership) appears as a gift distinct from the office of teacher

Mike examines another gifts list.

1 Corinthians 12:8-11 1 Corinthians 12:8-11 word of wisdom word of knowledge

1 Corinthians 12:8-11 — speaking gifts (word of wisdom, word of knowledge, tongues, interpretation) seem available to women by analogy with prophecy

Mike examines another gifts list and finds it would be arbitrary to say women can prophesy but not have other speaking gifts.

1 Corinthians 12:7 Philip Payne 1 Corinthians 12:7 common good

Second part of gifts argument: Philip Payne says gifts are 'for the common good' so you cannot restrict who a woman teaches

Mike addresses the more challenging claim from Payne.

1 Corinthians 12:4-6 1 Corinthians 12:4-6 varieties of ministry

1 Corinthians 12:4-6 — there are 'varieties' of gifts, service, and activities; not all gifts are expressed the same way

Mike uses Paul's own language to show gifts are meant to be expressed in diverse ways.

1 Corinthians 12:7 Philip Payne 1 Corinthians 12:7 common good

Rebutting Payne's 'for the common good' argument: Paul meant gifts should benefit others, not that all gifts must be expressed Sunday morning in front of everyone

Mike directly addresses Philip Payne's use of 1 Corinthians 12:7.

1 Corinthians 12:4-6 Stanley Grenz gifts expressed outside eldership 1 Corinthians 12:4-6

Grenz presumes (1) teaching and leadership can only find true expression in eldership — Mike disagrees

Mike identifies the first false premise in Grenz's argument.

Colossians 3:16 1 Corinthians 14:26 Tom Schreiner Apollos Colossians 3:16

Tom Schreiner quote: complementarians should not give the impression women are unintelligent or lack teaching ability

Mike quotes a fellow complementarian to correct unhealthy attitudes toward women's teaching.

1 Corinthians 12:29-30 Philip Payne teaching ministry 1 Corinthians 12:29-30

1 Corinthians 12:29-30 — Paul's rhetorical questions show not everyone is supposed to teach

Mike cites Paul's own words against the idea that all Christians should have a teaching ministry.

1 Corinthians 14:34 Galatians 3:28 1 Timothy 2:11 1 Corinthians 14:34 Galatians 3:28 hermeneutical priority

F.F. Bruce's declaration that Galatians 3:28 is the basic principle governing other Pauline texts

Mike quotes F.F. Bruce via Groothuis to show how the verse is used as a hermeneutical rule.

1 Timothy 2 1 Corinthians 14 1 Corinthians 11 1 Timothy 2 1 Corinthians 14 1 Corinthians 11

Ben Witherington III's (1981) two arguments against over-reading the Genesis allusion

Mike cites Witherington's earlier work to push back against the creation/new-creation dichotomy.

1 Timothy 1 Corinthians 7 Ephesians primogeniture 1 Timothy 1 Corinthians 7

Westfall's expansion: men cannot have primogeniture status over women based on creation order

Mike critiques Westfall's application of Galatians 3:28 to inter-human relationships.

1 Corinthians 7 Ephesians 5 1 Corinthians 7 Cynthia Long Westfall Ephesians 5

Four problems with Westfall's 'representing Christ in any function' argument

Mike systematically lists objections to the bridge Westfall has built.

1 Timothy 2 1 Corinthians 14 1 Timothy 2 1 Corinthians 14 silver bullet argument

The silver bullet uses a passage not about the topic to override passages that are about the topic

Mike summarizes the fundamental problem with the egalitarian use of Galatians 3:28.

1 Corinthians 14 Galatians 3:28 1 Timothy 2:11 1 Corinthians 14 Galatians 3:28 Cynthia Long Westfall

Revisiting Westfall and F.F. Bruce quotes on Galatians 3:28 as an interpretive override

Mike re-presents key quotes to drive his point home.

Acts 10 Acts 15 1 Corinthians 7:18-20 Peter Acts 10 Jew/Gentile distinctions

Jew/Gentile distinctions continued after conversion: Jews kept the law, Gentiles did not

Mike demonstrates that the Jew/Gentile pair retained functional differences in the early church.

1 Corinthians 7:21-22 1 Corinthians 7:21-22 slave/free distinctions slavery in the Bible

Slave/free distinctions continued: slaves encouraged to be obedient even after conversion

Mike demonstrates that the slave/free pair also retained functional differences.

1 Timothy 2 1 Corinthians 14 Galatians 3:28 1 Timothy 2 1 Corinthians 14 Galatians 3:28

Egalitarians use a verse not about the topic because the verses about the topic are unhelpful to them

Mike's pointed assessment of the egalitarian strategy.

1 Corinthians 11:3 kephale 1 Corinthians 11:3 headship hierarchy

1 Corinthians 11:3 — the head of every man is Christ, the head of woman is man, the head of Christ is God

Mike presents the key verse establishing male headship.

1 Corinthians 11 Ephesians 5 1 Corinthians 11 Ephesians 5 contextual argument

Bible study argument introduced: Paul's context in 1 Corinthians 11 and Ephesians does not imply authority

Mike introduces the third egalitarian argument — the contextual/exegetical claim.

1 Corinthians 11:3 Ephesians 5:23 kephale BDAG 1 Corinthians 11:3

BDAG lexicon (2000): kephale denotes 'superior rank,' cites 1 Cor 11:3 and Eph 5:23; no mention of 'source'

Mike surveys the most respected NT lexicon first.

1 Corinthians 11:3 kephale 1 Corinthians 11:3 Louw-Nida

Louw-Nida lexicon: kephale means 'one of supreme or preeminent status in view of authority to order or command'

Mike surveys the Louw-Nida semantic domain lexicon.

1 Corinthians 11:3 Ephesians 4:15 kephale 1 Corinthians 11:3 DBL Dictionary

DBL Dictionary of Biblical Languages (2001): kephale means 'superior, one of preeminent status'

Mike surveys the DBL lexicon.

Ephesians 5:23 kephale hierarchy Ephesians 5:23

Exegetical Dictionary of the NT (1990): kephale refers to 'hierarchy of God, Christ, man, woman' — sovereignty in Eph 5:23

Mike surveys the EDNT.

1 Corinthians 11:3 kephale 1 Corinthians 11:3 Analytical Lexicon of the Greek NT

Analytical Lexicon of the Greek NT (2000): kephale means 'first or superior rank' — cites 1 Cor 11:3

Mike surveys the Analytical Lexicon.

kephale Pocket Lexicon of NT Greek ruler/lord

Pocket Lexicon of NT Greek (1917): kephale means 'head, ruler, or lord' — cites 1 Cor 11:3

Mike surveys the oldest lexicon in his sample.

1 Corinthians 11:3 kephale The Passion Translation 1 Corinthians 11:3

26+ Bible translations translate kephale as 'head' or 'authority' — only The Passion Translation (2017) used 'source,' later corrected

Mike surveys Bible translations for how they render kephale.

1 Corinthians 11 head coverings series preview 1 Corinthians 11

Preview: next video will be on head coverings — a thorough examination of 1 Corinthians 11

Mike previews the upcoming video in the series.

Titus 2:5 1 Peter 3:1-7 Colossians 3:18-19 Titus 2:5 1 Peter 3:1-7 Colossians 3:18-19

Video agenda: three main passages plus egalitarian pushback

Mike outlines the structure of the video.

1 Corinthians 7 Proverbs 1:8 1 Corinthians 7 wife's authority Proverbs 1:8

Wife has real authority: over home, children, and can make demands on husband

Mike addresses whether complementarianism denies all authority to the wife.

1 Corinthians 7:3-5 1 Corinthians 7:3-5 conjugal rights mutual authority over bodies

1 Corinthians 7:3-5 -- mutual sexual rights and authority over each other's bodies

Mike covers the supplemental passage on conjugal rights.

1 Corinthians 7:4 1 Corinthians 7:4 polygamy sexual ethics

1 Corinthians 7:4 rules out polygamy and challenges Greco-Roman sexual double standards

Mike draws out implications of the wife's authority over the husband's body.

2 Corinthians 13:10 2 Corinthians 13:10 restrained authority godly authority

Paul's own practice of restrained authority as a model (2 Corinthians 13:10)

Mike draws a parallel from Paul's apostolic practice.

Ephesians 5 1 Corinthians 9:20 cultural accommodation Ephesians 5 1 Corinthians 9:20

Ephesians 5 doesn't match Paul's style when he writes for evangelistic/cultural purposes

Mike contrasts Ephesians 5 with passages where Paul explicitly adapts for cultural reasons.

Titus 2:5 1 Corinthians 14:34 1 Corinthians 11:3 creation order Titus 2:5 1 Corinthians 14:34

Biblical justifications for wifely submission vs slave obedience are completely different

Mike lists the actual biblical reasons for each and compares them.

1 Corinthians 7:21 1 Corinthians 7:23 1 Corinthians 7:21 1 Corinthians 7:23 slavery vs marriage

Key difference: slaves told to get free if possible; wives never told to escape marriage

Mike identifies the most decisive difference between the two relationships.

1 Corinthians 11 head coverings 1 Corinthians 11 ancient Roman practices

Preview of next video: head coverings (1 Corinthians 11)

Mike previews the next topic in the series.

Mike Winger idea 2022-03-28

Genesis 2 recap: six indicators of Adam's pre-fall leadership over Eve.

Detailed summary of video 2 conclusions on Genesis 2

1 Timothy 2 Genesis 2 1 Corinthians 11:9-10 creation order pre-fall leadership 1 Timothy 2

Mike Winger idea 2022-03-28

Priests were teachers of the law, determined cleanness, mediated between people and God, bore the sins of the people — typologically pointing to Christ.

Functions of the priesthood and typological significance

1 Corinthians 15 Romans 5 typology priesthood 1 Corinthians 15

1 Corinthians 11 head coverings 1 Corinthians 11 male-female relationships

Introduction: video goals and scope of head covering debates

Mike introduces the video as an in-depth analysis of 1 Corinthians 11, acknowledging its length but emphasizing timestamps for navigation.

1 Corinthians 11 complementarianism egalitarianism 1 Corinthians 11

Goals: understand major and minor debates, hear points for and against each view

Mike frames the video as part of his Women in Ministry series addressing complementarian vs. egalitarian views.

1 Corinthians 11:2-16 NASB 1 Corinthians 11:2-16

Full reading of 1 Corinthians 11:2-16 without commentary

Mike reads the entire passage from the NASB translation to establish familiarity before analysis.