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All (152) Mike Winger (152)
Mike Winger idea 2019-05-16

Isaiah 52:13-53:12 as messianic prophecy — full reading

McLatchie reads and introduces the Suffering Servant passage of Isaiah 53 as the premier example of messianic prophecy.

Isaiah 52:13-53:12 Suffering Servant substitutionary atonement messianic prophecy
Mike Winger idea 2019-05-16

Argument for the deity of Christ from Isaiah 52:13 — "high and lifted up"

McLatchie presents one of four arguments for the deity of the Messiah embedded within Isaiah 52-53.

Isaiah 52:13 Isaiah 6:1 Isaiah 2 Suffering Servant deity of Christ Jonathan McLatchie
Mike Winger idea 2019-05-16

Objection: Isaiah 53 is about Israel, not Jesus — and response

McLatchie addresses the modern rabbinic argument that Isaiah 53's Suffering Servant is a personification of the nation of Israel.

Isaiah 53 Isaiah 42 Isaiah 49 Isaiah 53 Suffering Servant messianic prophecy
Mike Winger idea 2019-05-16

Isaiah 63 — Three persons of the Trinity in the Old Testament

McLatchie presents Isaiah 63:7-10 as containing all three persons of the Trinity within a single Old Testament passage.

Mark 2 Isaiah 63:7-10 Psalm 78:40 Holy Spirit Mark 2 Jonathan McLatchie
Mike Winger idea 2019-05-16

The Angel of the Lord as the messianic figure — Malachi 3 and Judges 2

McLatchie connects the Angel of the Lord to the "messenger of the covenant" in Malachi 3, establishing the Angel of the Lord as a messianic figure.

Malachi 3:1 Judges 2:1 Malachi 3:1 Jonathan McLatchie Trinity in Old Testament
Mike Winger idea 2019-05-22

The Ethiopian eunuch in Acts 8 appears to be Jewish or a proselyte (he was in Jerusalem to worship and had Isaiah), so this is still not a full Gentile conversion

Survey of Acts 8, Ethiopian eunuch

Acts 8:27-40 proselytes Philip (Evangelist) Acts 8:27-40
Mike Winger idea 2019-06-13

Isaiah 53:6: The Lord caused the iniquity of all to fall on Jesus

Substitutionary atonement as the solution the law points to

Isaiah 53:6 messianic prophecy substitutionary atonement Isaiah 53:6
Mike Winger idea 2019-07-03

Introduction: Isaiah 45:7 quoted as evidence God created moral evil

Opening setup of the livestream topic

Isaiah 45:7 Isaiah 45:7 Did God Create Evil moral evil
Mike Winger idea 2019-07-03

Study plan: Hebrew word analysis, context, origin of evil, and other questions

Mike outlines the teaching structure for the session

Isaiah 45:7 Isaiah 45:7 biblical interpretation methodology Hebrew exegesis
Mike Winger idea 2019-07-03

Hebrew word ra — range of meaning includes calamity, distress, harm, not only moral evil

Mike examines the Hebrew word translated "evil" in Isaiah 45:7 using multiple lexicons

Isaiah 45:7 semantic range Isaiah 45:7 ra
Mike Winger idea 2019-07-03

Theological Wordbook of the Old Testament: ra in Isaiah 45:7 denotes calamity, not moral evil

Additional lexical support from TWOT

Isaiah 45:7 Jeremiah 39:12 Amos 6:3 Isaiah 45:7 ra calamity vs moral evil
Mike Winger idea 2019-07-03

Contextual argument: peace (shalom) vs. calamity is the correct contrast, not peace vs. moral evil

Mike moves from lexical analysis to contextual/structural analysis of the verse

Isaiah 45:7 contextual interpretation Isaiah 45:7 ra
Mike Winger idea 2019-07-03

Historical context: Isaiah 45 is addressed to Cyrus, a pagan king — God asserting universal sovereignty

Mike examines the literary and historical setting of Isaiah 45

Isaiah 45 divine sovereignty Isaiah 45 Cyrus the Great
Mike Winger idea 2019-07-03

Isaiah 41:23 and Lamentations 3:38-39 corroborate that God bringing evil/bad = calamity, not moral evil

Supporting passages examined to reinforce the interpretation of Isaiah 45:7

Isaiah 41:23 Lamentations 3:38-39 divine judgment ra calamity vs moral evil
Mike Winger idea 2019-07-03

Job 2:10 confirms ra as calamity: Job receiving evil = loss of children, livestock, health

Job passage used as a concrete example of ra meaning bad circumstances, not moral evil

Job 2:10 moral evil ra calamity vs moral evil
Mike Winger idea 2019-07-03

Modern translations render ra in Isaiah 45:7 as calamity/disaster, not evil — English has shifted

Mike explains why the KJV uses "evil" and why modern translations differ

Isaiah 45:7 ESV NASB NIV
Mike Winger idea 2019-07-03

Evil is not a created substance — analogy of donut hole and shadow

Mike transitions to the broader philosophical question: where did evil come from?

Greg Koukl moral evil evil as privation
Mike Winger idea 2019-07-03

Good derives from God's nature; evil is the contrast to God's goodness, requiring permission not creation

Positive account of where good and evil come from

free will evil as privation origin of evil
Mike Winger idea 2019-07-03

Moral evil as the result of free will; natural evil as a separate category

Mike distinguishes two major categories of evil

Satan free will moral evil
Mike Winger idea 2019-07-03

Three biblical causes of natural evil: divine judgment, spiritual warfare, and the greater good

Mike surveys biblical reasons for calamitous suffering

Job John 9:1-3 spiritual warfare Job problem of evil
Mike Winger idea 2019-07-03

Christian response to suffering: trust God's sovereign goodness despite not knowing the outcome

Pastoral application regarding suffering and theodicy

theodicy suffering faith
Mike Winger idea 2019-07-03

Euthyphro dilemma introduced: is something good because God wills it, or does God will it because it's good?

Mike introduces a classical philosophical challenge to theistic ethics

Euthyphro dilemma Socrates Euthyphro
Mike Winger idea 2019-07-03

Resolution: Euthyphro dilemma is a false dilemma — third option is that God IS the good

Mike provides the Christian response to the Euthyphro dilemma

nature of God divine goodness Euthyphro dilemma
Mike Winger idea 2019-07-03

Euthyphro dilemma fails for the Christian God but was valid against finite pagan gods

Historical-philosophical context explaining why the dilemma persisted

Plato polytheism nature of God
Mike Winger idea 2019-07-03

Summary conclusion: God is source of goodness; evil is real by contrast but need not be created; God allows and will solve evil

Mike wraps up the theological teaching before Q&A

theodicy free will evil as privation
Mike Winger idea 2019-07-03

Q&A: Sin unto death in 1 John 5 — physical death (unrepentant sin) or spiritual death (apostasy)

Audience question about 1 John 5:16-17

1 John 5:16-17 repentance apostasy 1 John 5:16-17
Mike Winger idea 2019-07-03

Q&A: If God gave us a wicked heart, can we blame him? — Shaking fist at God is foolish

Audience question on whether God bears responsibility for human sinfulness

salvation sin free will
Mike Winger idea 2019-07-03

Q&A: Were Adam and Eve created perfect? Free will is not an imperfection; sin through free will is

Audience question about the nature of Adam and Eve's creation

Genesis Genesis free will human nature
Mike Winger idea 2019-07-03

Q&A: Proverbs 16:33 and divine sovereignty — layered sovereignty model, not hard determinism

Audience question about whether God meticulously controls all things

Proverbs Job Proverbs 16:33 Proverbs free will Job
Mike Winger idea 2019-07-03

Q&A: How to responsibly use Hebrew and Greek resources without knowing the languages

Practical advice for laypeople on lexical Bible study

hermeneutics Strong's Concordance Blue Letter Bible
Mike Winger idea 2019-07-03

Q&A: If God had not created anything, would evil exist? — No, because evil requires free creatures

Audience question about counterfactual non-creation

creation free will evil as privation
Mike Winger idea 2019-07-03

Q&A: How to determine what is literal vs. metaphorical in the Bible — genre and context

Audience question about biblical hermeneutics

Psalms Proverbs biblical hermeneutics Psalms Proverbs
Mike Winger idea 2019-07-17

Q&A: NIV Morningstar — does the NIV call Jesus Satan?

Question about why the NIV uses "Morningstar" for both Isaiah 14:12 (apparently referring to Satan) and Revelation 22:16 (Jesus).

Isaiah 14:12 Revelation 22:16 NIV translation Satan Isaiah 14:12
Mike Winger idea 2019-07-17

Q&A: Luke 21 and preterism — is it fulfilled prophecy?

Question from a self-identified preterist asking why Winger does not see Luke 21 as fulfilled prophecy.

Psalm 22 Luke 21 eschatology preterism Psalm 22
Mike Winger idea 2019-07-17

Q&A: Revelation 1:4 — the seven spirits before the throne

Question from a confused listener asking what the "sevenfold Spirit" in Revelation 1:4 refers to.

Revelation 1:4 Revelation 4:5 Revelation 5:6 Revelation 1:4 Revelation 4:5 Revelation 5:6
Mike Winger idea 2019-07-24

Romans 10:21 — God holds out his hands to a disobedient people; implies genuine offer of salvation

Evidence for the Father genuinely desiring the salvation of non-elect Israel.

Romans 10:21 Isaiah 65:2 limited atonement Romans 10:21 genuine offer of salvation
Mike Winger idea 2020-08-28

Scriptural language about things not being "remembered" in heaven means no bitter grief, not literal loss of memory

Side note during the heaven/marriage question, addressing a teaching that people will have no memories in heaven based on Isaiah.

Revelation Isaiah biblical hermeneutics Revelation Isaiah
Mike Winger idea 2020-09-18

Isaiah 53:5 interpretation — "by his stripes we are healed" in context

Question from Cindy Johanneson about Word of Faith use of Isaiah 53:5 to support divine health and the claim believers should never be sick.

Isaiah 53:5 hermeneutics healing Word of Faith
Mike Winger idea 2020-09-18

1 Peter 2:24 quotes Isaiah 53:5 in a spiritual/relational healing context, not physical

Continuing the Isaiah 53:5 / healing-in-the-atonement discussion.

Isaiah 53:5 1 Peter 2:24 healing sin atonement
Mike Winger idea 2020-09-18

Matthew 8:16-17 applies Isaiah 53 to Jesus's physical healings — physical healing is in the atonement

Continuing Isaiah 53 / healing discussion; a complicating text for those who deny physical healing in the atonement.

Matthew 8:16-17 Isaiah 53:4 healing atonement messianic prophecy
Mike Winger idea 2020-10-17

Deutero-Isaiah / multiple authorship of Isaiah — Mike skeptical

Q from "Skeptic Reviews" about the scholarly view that Isaiah had multiple authors.

Isaiah Isaiah 53 Isaiah 52 Jesus Isaiah Isaiah 53
Mike Winger idea 2020-10-17

How to construct a biblical theology — start with contextual reading plus the doctrine of inspiration

Q from Nick (Quint/Quiet) about building a biblical theological method.

Isaiah 53 Isaiah 52 Isaiah 53 Hermeneutics Isaiah 52
Mike Winger idea 2020-10-17

Old Testament dietary laws — not binding on Christians; Isaiah 66 and Ezekiel future prophecy not a present command

Q from Ashley Koenig about whether Christians must follow OT dietary laws, citing Isaiah 66:16-17.

Colossians Romans 14 Acts Colossians Romans 14 Mosaic Law
Mike Winger idea 2020-10-23

God's choices of Jacob, Abraham, Moses, prophets — not favoritism but purposive grace for non-salvific roles

Question from Ryder Ness, a "struggling Calvinist," about divine favoritism in biblical election.

Isaiah 6 Romans 9 Genesis 25 election Moses Abraham
Mike Winger idea 2020-10-30

Penal substitutionary atonement: two valid senses of God's wrath on the cross — displeasure toward sin; outward punishment of sin

Question from Zoe Abundant about whether Jesus experienced God's wrath and what that means.

Isaiah 53:10 crucifixion atonement Sodom and Gomorrah
Mike Winger idea 2020-11-06

Isaiah 14 and Ezekiel 28 do speak about Satan, contra the scholarly majority

Responding to a question from Nathanael H about whether these passages reference Satan

Isaiah 14 Ezekiel 28 biblical theology Satan Isaiah 14
Mike Winger idea 2020-11-06

The seven spirits of God in Revelation symbolize the Holy Spirit's omniscience and universality, not seven distinct spirits

Responding to Olivia Hartland's question about the seven spirits of God in Revelation

Revelation Isaiah 11 Holy Spirit Revelation pneumatology
Mike Winger idea 2020-12-11

Isaiah 9:6 calls Jesus "Everlasting Father" - Mike cannot recall his full answer but recommends James White's The Forgotten Trinity and Got Questions for responses to Oneness Pentecostal use of the verse.

Question about Isaiah 9:6 and Oneness Pentecostalism

James White Isaiah 9:6 Trinity James White Isaiah 9:6
Mike Winger idea 2021-01-15

The Potter/clay metaphor does not eliminate human responsibility — diligence and trust in God operate simultaneously, not in opposition

Question from David Mason about whether God being the Potter means humans are not responsible for their own lives.

Romans 9 Isaiah 64:8 Luke 16:8 Romans 9 Divine sovereignty and human responsibility Potter and clay (Isaiah 64:8 / Romans 9)
Mike Winger idea 2021-02-05

Satan's rebellion and God's will: God wills that creatures have genuine free will, which entails the possibility of rebellion.

Question from Casey Mills about whether Satan's rebellion was God's will if God's will is always done in heaven.

Isaiah 14 Free will Isaiah 14 Satan's rebellion
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