Search — Theology Explorer

1 Corinthians 12:28 apostles 1 Corinthians 12:28 kubernesis (administrating)

1 Corinthians 12:28 — 'administrating' (leadership) appears as a gift distinct from the office of teacher

Mike examines another gifts list.

1 Corinthians 12:8-11 1 Corinthians 12:8-11 word of wisdom word of knowledge

1 Corinthians 12:8-11 — speaking gifts (word of wisdom, word of knowledge, tongues, interpretation) seem available to women by analogy with prophecy

Mike examines another gifts list and finds it would be arbitrary to say women can prophesy but not have other speaking gifts.

1 Peter 4:10-11 spiritual gifts 1 Peter 4:10-11

1 Peter 4:10-11 — 'whoever speaks' includes all speaking gifts and all are meant to be used

Mike cites 1 Peter to show gifts are meant to be used, not kept dormant.

1 Corinthians 12:29-30 Philip Payne teaching ministry 1 Corinthians 12:29-30

1 Corinthians 12:29-30 — Paul's rhetorical questions show not everyone is supposed to teach

Mike cites Paul's own words against the idea that all Christians should have a teaching ministry.

judging prophecy view flow of argument prophecy section

Style Argument 2: The passage interrupts the flow of instructions about prophets -- rebutted

Mike addresses the claim that these verses break the flow of the prophecy discussion.

education view social decorum view Dionysus/Bacchus cult view

Three species of the education/clatter view explained

Mike breaks down the three sub-views within this interpretive category.

Livy CBE International Bacchus/Dionysus cult

The Bacchus/Dionysus cult clatter explanation from CBE International

Mike examines the view promoted by the Center for Biblical Equality (CBE International) connecting the passage to ecstatic cult practices.

1 Corinthians 14:35 laleo 1 Corinthians 14:35 questions vs. ecstatic behavior

Problem 2 with the cult view: why are questions forbidden if the issue is screaming?

Mike identifies the disconnect between ecstatic behavior and the passage's content about questions.

1 Corinthians 14:28 1 Corinthians 14:30 Anthony Thiselton sigao 1 Corinthians 14:28

The word 'sigao' (keep silent) in 1 Corinthians 14 consistently refers to limited, context-specific silence

Mike examines how the same Greek word for silence is used in the same chapter.

Beth Allison Barr Craig Keener judging prophecy view

Five possible interpretations of what kind of silence is meant in verse 34

Mike lists the options for what specific type of silence verse 34 commands.

Joel 2 Acts 2:15-18 Joel 2 women prophesying Acts 2:15-18

Acts 2 and the Joel prophecy: men and women prophesied publicly at Pentecost

Mike cites Acts 2 as scriptural evidence against the utter silence view.

1 John 4:1 1 Corinthians 12:10 1 John 4:1 testing prophecy 1 Corinthians 12:10

Judging Prophecy Hinge 1: Was testing prophecy a real practice in the early church?

Mike establishes that testing/judging prophecy was indeed a regular church practice.

1 Corinthians 14:29 1 Corinthians 14:6-28 1 Corinthians 14:29 1 Corinthians 14:6-28 structural parallel

Judging Prophecy Hinge 2: The passage's structure mirrors tongues/interpretation with prophecy/judging

Mike shows how 1 Corinthians 14's structure supports the judging prophecy view.

1 Corinthians 14:32 hupotasso 1 Corinthians 14:32 prophetic self-control

The 'spirits of the prophets are subject to the prophets' means self-control, not a hierarchy

Mike interprets verse 32 as a parenthetical about prophets' ability to control themselves.

1 Corinthians 14:37 1 Corinthians 14:39-40 1 Corinthians 14:37 1 Corinthians 14:39-40 prophetic context

Only the judging prophecy view properly accounts for the prophetic context running through the entire passage

Mike shows prophecy is the continuous context from verse 29 through the end of the chapter.

Mike Winger idea 2018-02-07

First healing video analyzed: a healer commands a boy's short hand to grow, employing extended emotional pressure, crowd chanting, and speaking in tongues before physically pushing the arm forward.

Playing and analyzing the first example video — the most egregious case of fraud presented in the stream.

healing fraud speaking in tongues psychological manipulation

Mike Winger idea 2018-02-07

Q&A: Could demons be behind Todd White's healings? Mike thinks the visible examples are explainable by natural means; for unexplained cases the options are God acting despite doctrinal error, or demonic — but Christians should not default to 'demonic' for things that are merely unusual.

Viewer question from Jas Stewart about demonic involvement in Todd White's ministry.

discernment Todd White speaking in tongues

Mike Winger idea 2018-03-14

Groups that use James 2 substitute their own list of required works (sacraments, tongues, church membership) for James's actual examples (tongue, helping poor)

Ironic observation about how misusers of James 2 actually apply it

James 2 hermeneutics Mormonism Jehovah's Witnesses

Mike Winger idea 2018-12-19

Q&A: Core doctrines vs. peripheral doctrines — spiderweb illustration; Mormonism example

Answering viewer question from Jacob Inglot about when doctrine becomes heresy

Mormonism Christology soteriology

Mike Winger idea 2019-02-07

1 Corinthians 13 "the perfect" does not refer to the completed canon — cessationism refuted

Q&A question about whether 1 Corinthians 13 latter half refers to the completed canon of Scripture.

1 Corinthians 13 prophecy word of knowledge 1 Corinthians 13

Mike Winger idea 2019-03-13

Tongues in the New Testament: multiple types — tongues with interpretation (public) and tongues without interpretation (private).

Tanya Baltzer asks about tongues — actual languages vs. unknown languages.

1 Corinthians 14 Acts 2 (Pentecost) 1 Corinthians 13:1 1 Corinthians 14 Tongues Acts 2 (Pentecost)

Mike Winger idea 2019-03-13

Personal testimony: Mike first encountered charismatic practices as a teenager and was confused; discovered 1 Corinthians 14 had rules for tongues much later.

Mike shares his personal experience with charismatic churches.

1 Corinthians 14 1 Corinthians 14 Tongues Continuationism

1 Corinthians 13:10-12 cessationism continuationism spiritual gifts

1 Corinthians 13:10-12 is the primary cessationist proof-text in the cessationism vs. continuationism debate.

Introduction to the episode. Winger frames the central question: does 1 Cor 13:10-12 teach that tongues, prophecy, and knowledge ceased after the apostolic era?

cessationism continuationism spiritual gifts

Cessationism defined: miraculous gifts belonged to the apostolic era only, served a unique founding purpose, and ceased before the canon closed.

Winger reads a definition from Theapedia. He contrasts it with continuationism, which holds the gifts are normative and available today.

1 Corinthians 12-14 1 Corinthians 13:8-13 1 Corinthians 12-14 prophecy word of knowledge

1 Corinthians 13:8-13 in context: the love passage is embedded within 1 Cor 12-14, a sustained section on spiritual gifts.

Winger reads the passage aloud (1 Cor 13:8-13) and establishes its literary context before presenting cessationist interpretations.

1 Corinthians 13:8 spiritual gifts prophecy word of knowledge

Verse-by-verse: v. 8 — love never ends; three gifts (prophecy, knowledge, tongues) will pass away; the context is clearly the spiritual gifts of 1 Cor 12-14.

Winger begins his own positive verse-by-verse treatment of 1 Cor 13:8-13.

1 Corinthians 12-14 1 Corinthians 12-14 cessationism continuationism

The cure for hyper-charismatic abuse is not cessationism but the biblical regulative norms already given in 1 Cor 12-14 for how gifts function in the church.

Winger resists the reactionary move of becoming cessationist in response to charismatic excess.

1 Corinthians 14 Romans 8 1 Corinthians 13:1 1 Corinthians 14 Romans 8 spiritual gifts

Q&A: Tongues in 1 Cor 14 are actual languages; tongues always requires genuine linguistic communication; "groaning" in Romans 8 is distinct from the gift of tongues.

Response to viewer question about whether 1 Cor 14 tongues are languages or ecstatic utterances.

Romans 8 Romans 8 spiritual gifts tongues

Can a person speak in tongues without having the gift of tongues? Possibly — but Romans 8 groaning is distinct: it is heart-pouring to God, not a spiritual gift requiring impartation.

Q&A — question about whether tongues-speaking requires the specific gift.

cessationism continuationism church history

Historical question: sign gifts did not begin at Azusa Street; early church fathers (Justin Martyr, later Augustine) attest to prophecy and miracles continuing post-apostolically.

Q&A — viewer claims modern tongues/gifts stem from the 1906 Azusa Street revival. Winger corrects the historical record.

Mike Winger idea 2019-07-31

Acts 10-11: Cornelius's household — all feared God, heard, received the Spirit, and spoke in tongues, excluding infants

Detailed exegesis of the Cornelius household baptism narrative.

Acts 10:2 Acts 10:33 Acts 10:44 Cornelius Holy Spirit infant baptism

Mike Winger idea 2020-09-18

Mark 16:17-18 — the signs follow believers as a community/historically, not as individual mandates for every Christian

Question from Chretienis about Mark 16:17-18 and helping people escape the prosperity gospel.

Mark 16:17-18 Acts 28 textual criticism healing prosperity gospel

gifts of the Spirit tongues and salvation spiritual abuse

Personal testimony: as a teenager Mike was told he was not saved because he had not spoken in tongues

Opening introduction before answering the first question about tongues and salvation

pastoral care tongues and salvation spiritual abuse

Declaring tongues required for salvation is spiritually abusive and demands repentance

Mike's moral and pastoral assessment before turning to the biblical argument

Acts hermeneutics Acts tongues and salvation

The case for tongues-required-for-salvation rests on a few Acts passages used without context

Beginning the biblical refutation of the tongues-salvation link

Acts 2 Acts 2 new covenant gifts of the Spirit

Acts 2 — the inauguration of the Holy Spirit: all present spoke in tongues

First of three Acts passages cited by tongues-required proponents

Acts 10 Acts 10 Jewish-Gentile distinction tongues and salvation

Acts 10 — Cornelius and the Gentiles speak in tongues

Second Acts passage cited by tongues-required proponents

Acts 19 Acts 19 gifts of the Spirit tongues and salvation

Acts 19 — group that had not heard of the Holy Spirit is baptized and speaks in tongues

Third Acts passage cited by tongues-required proponents

hermeneutics tongues and salvation descriptive vs prescriptive

The absence of a universal prescriptive statement is the key problem with the tongues-salvation argument

Mike's core logical point about what Scripture would need to say to support the tongues-salvation requirement

Acts 10 Acts 2 Acts 10 Acts 2 new covenant

Acts 2 purpose: inauguration of the new covenant Spirit; Acts 10 purpose: extending that work to Gentiles

Mike's theological interpretation of the Acts tongues episodes

1 Corinthians 14:5 hermeneutics gifts of the Spirit tongues and salvation

1 Corinthians 14:5 — Paul wishes all spoke in tongues, implying not everyone does

First Corinthians passage introduced as evidence against the tongues-salvation requirement

1 Corinthians 12:30 1 Corinthians 12:27-29 gifts of the Spirit tongues and salvation 1 Corinthians 12:30

1 Corinthians 12:30 — rhetorical questions imply not all speak in tongues

Second and final Corinthians passage used to refute tongues-salvation requirement

Acts 10 Acts 2 Acts 19 Acts 10 Acts 2 Acts 19

Summary: the three Acts tongues episodes demonstrate the Spirit's work in different stages, not universal salvation proof

Summation of the main argument against tongues-required-for-salvation

James 1 John James 1 John sanctification

Assurance of salvation comes from 1 John and James, not from speaking in tongues

Positive alternative answer to what Scripture says proves salvation

reductio ad absurdum Jesus tongues and salvation

Jesus never spoke in tongues — reductio ad absurdum against the tongues-salvation requirement

Final closing argument in the tongues-salvation section