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All (2187) Scripture Commentary (417) Theology (70) Mike Winger (1698) Pulpit (2)

Mike Winger idea 2022-08-15

Paul uses hypotasso for bond servants and rulers with clear obedience meaning

Mike shows Paul's consistent usage of the word submit across contexts.

Titus 2:9 Titus 3:1 hypotasso Titus 2:9 Titus 3:1

Mike Winger idea 2022-08-15

BDAG lexicon definition of hypotasso: 'to cause to be in a submissive relationship, to subject, to subordinate'

Mike appeals to the authoritative Greek lexicon.

BDAG hypotasso lexical definition

Mike Winger idea 2022-08-15

How Paul IS different from his culture (complementarian distinctives)

Mike distinguishes Paul's teaching from both Roman culture and egalitarianism.

Ephesians 5 self-sacrificial love Ephesians 5 Paul's cultural distinctiveness

Mike Winger idea 2022-08-15

Ancient household codes typically told men what BOTH spouses should do; Paul doesn't

Mike highlights a genuine innovation in Paul's approach.

Ephesians 5-6 household codes personal responsibility Ephesians 5-6

Mike Winger idea 2022-08-15

How Paul is NOT different from his culture: submit meant authority imbalance to everyone

Mike identifies where Paul aligns with cultural understanding.

original audience understanding hypotasso hermeneutical principle

Mike Winger idea 2022-08-15

Both Paul's culture and Paul valued love in marriage and opposed wife abuse

Mike corrects the misconception that love and non-abuse were Paul's innovations.

love in ancient culture love as command wife abuse in ancient world

Mike Winger idea 2022-08-15

Alternative egalitarian view: Paul meant authority imbalance but only for that culture

Mike addresses the 'cultural binding' interpretation of Ephesians 5.

internal contradiction Craig Keener cultural binding

Mike Winger idea 2022-08-15

Titus 2 as test case: 'that the word of God may not be reviled' doesn't make things merely cultural

Mike provides extended analysis of whether evangelistic purpose equals cultural binding.

Titus 2:1-10 word of God not reviled Titus 2:1-10 cultural vs transcultural

Mike Winger idea 2022-08-15

Principle: caring about witness doesn't make behavior merely cultural

Mike draws the general principle from the Titus 2 analysis.

Matthew 5:16 witness and transcultural commands Matthew 5:16

Mike Winger idea 2022-08-15

Introduction to the slavery objection

Mike introduces the final major egalitarian argument.

Craig Keener slavery objection Paul, Women and Wives

Mike Winger idea 2022-08-15

The slavery objection's logic: same reasons for submission = same rules apply

Mike explains the logical structure of the slavery objection.

Craig Keener slavery objection logic same principles test

Mike Winger idea 2022-08-15

Two reasons Keener connects slavery and marriage: ancient codes and NT parallels

Mike identifies the two pillars of the slavery-marriage connection.

Craig Keener household codes slavery-marriage parallel

Mike Winger idea 2022-08-15

Keener gives only one ancient source (Aristotle's Politics) for slavery-marriage connection

Mike investigates Keener's evidence from ancient household codes.

Craig Keener Aristotle household codes

Mike Winger idea 2022-08-15

Aristotle actually distinguishes between reasons for female submission and slave obedience

Mike analyzes Aristotle's actual text on the slavery-marriage connection.

Aristotle Politics (Aristotle) deliberative faculty

Mike Winger idea 2022-08-15

Aristotle quote: 'the free man rules over the slave after another manner from that in which the man rules over the female'

Mike finds a decisive Aristotle quote that refutes the slavery-marriage parallel.

Aristotle Politics (Aristotle) different bases for authority

Mike Winger idea 2022-08-15

Keener claims the NT bases slave obedience on same principles as wifely submission -- but never demonstrates this

Mike addresses the second pillar of the slavery objection.

Craig Keener Kevin Giles NT slavery-marriage parallel

Mike Winger idea 2022-08-15

Biblical justifications for wifely submission vs slave obedience are completely different

Mike lists the actual biblical reasons for each and compares them.

Titus 2:5 1 Corinthians 14:34 1 Corinthians 11:3 creation order Titus 2:5 1 Corinthians 14:34

Mike Winger idea 2022-08-15

Biblical reasons for slave obedience: purely situational, not creation-grounded

Mike examines what the NT actually says about why slaves should obey.

Ephesians 6:5-8 Titus 2:9-10 Ephesians 6:5-8 Titus 2:9-10 slavery not creation-grounded

Mike Winger idea 2022-08-15

Ephesians 6:5-9 to masters: threats and divine judgment, not divine institution

Mike reads the slave passage to show its different character from the marriage passage.

Ephesians 6:5-9 Ephesians 6:5-9 divine impartiality warning to masters

Mike Winger idea 2022-08-15

Key difference: slaves told to get free if possible; wives never told to escape marriage

Mike identifies the most decisive difference between the two relationships.

1 Corinthians 7:21 1 Corinthians 7:23 1 Corinthians 7:21 1 Corinthians 7:23 slavery vs marriage

Mike Winger idea 2022-08-15

God views slavery as bad throughout Scripture; marriage as good and God-ordained

Mike contrasts the biblical evaluation of slavery vs marriage.

Exodus narrative Exodus narrative slavery in Scripture marriage as God-ordained

Mike Winger idea 2022-08-15

Comprehensive list of differences between wives and slaves in Scripture

Mike provides a systematic comparison.

Ephesians 5-6 Ephesians 5-6 wives vs slaves comparison slavery objection refutation

Mike Winger idea 2022-08-15

Better parallel is wives and children, not wives and slaves

Mike suggests a more appropriate comparison.

Proverbs on discipline Ephesians 6:1-4 wives-children parallel Proverbs on discipline Ephesians 6:1-4

Mike Winger idea 2022-08-15

Internal contradiction in egalitarian interpretations: mutual submission AND cultural binding cannot both be true

Mike identifies a fundamental tension in the egalitarian case.

internal contradiction Craig Keener mutual submission vs cultural binding

Mike Winger idea 2022-08-15

Final conclusions: Biblical submission is not oppression when paired with husband's Christ-like love

Mike delivers his final summary.

complementarianism submission not oppression co-heirs in Christ

Mike Winger idea 2022-08-15

Preview of next video: head coverings (1 Corinthians 11)

Mike previews the next topic in the series.

1 Corinthians 11 head coverings 1 Corinthians 11 ancient Roman practices

Mike Winger idea 2022-03-28

Introduction to part 3 of the Women in Ministry series, covering an exhaustive study on all the Bible teaches on the topic.

Series introduction and framing

women in ministry complementarianism egalitarianism

Mike Winger idea 2022-03-28

Definitions of egalitarian and complementarian positions.

Setting up key terms for the discussion

complementarianism egalitarianism elder

Mike Winger idea 2022-03-28

Real believers exist on both sides, but the issue still matters.

Framing the tone of the debate

women in ministry charitable debate

Mike Winger idea 2022-03-28

Summary of video 1: removing obstacles and presuppositions that cause people to bypass the Bible on this topic.

Recap of previous videos in the series

women in ministry presuppositions hermeneutics

Mike Winger idea 2022-03-28

Summary of video 2: Genesis 1-3 establishes husband's leadership in relation to his wife, but not men over women generally.

Recap of previous videos in the series

Genesis 2 Genesis 1 Genesis 3 dominion Genesis 2 husband leadership

Mike Winger idea 2022-03-28

Overview of today's topics: women in OT leadership positions — Deborah as judge, female prophets, and the priesthood restriction.

Road map for video 3

judges Deborah priesthood Miriam

Mike Winger idea 2022-03-28

Warning: OT data consists mostly of examples, not direct teachings, making it difficult to derive rules.

Hermeneutical framework for OT examples

hermeneutics examples vs. teaching culture

Mike Winger idea 2022-03-28

The NT has direct teaching; the OT must be harmonized with it for a comprehensive view.

Hermeneutical framework for OT examples

hermeneutics priesthood comprehensive biblical view

Mike Winger idea 2022-03-28

Genesis 1 recap: women are made in God's image and have authority to subdue creation just as men do.

Detailed summary of video 2 conclusions on Genesis 1

Genesis 1 image of God dominion Genesis 1

Mike Winger idea 2022-03-28

Genesis 2 recap: six indicators of Adam's pre-fall leadership over Eve.

Detailed summary of video 2 conclusions on Genesis 2

1 Timothy 2 Genesis 2 1 Corinthians 11:9-10 creation order pre-fall leadership 1 Timothy 2

Mike Winger idea 2022-03-28

Genesis 3 recap: the curse does not initiate role distinctions; it brings difficulty into pre-existing ones.

Detailed summary of video 2 conclusions on Genesis 3

Genesis 3 Genesis 3:16 creation order Genesis 3 Genesis 3:16

Mike Winger idea 2022-03-28

Recap: Mike rejects the 'helper' argument and the 'serpent subverted leadership pattern' argument, but affirms the cumulative force of Genesis 2 indicators.

Detailed summary of video 2 conclusions

Genesis 2 hermeneutics cumulative case original audience

Mike Winger idea 2022-03-28

Summary conclusion so far: husband's authority is pre-fall and part of God's design, but it should not limit women's dominion over creation.

Final recap before moving into new material

Genesis 2 image of God dominion Genesis 2

Mike Winger idea 2022-03-28

Both egalitarians and complementarians can learn from surveying OT women in leadership; complementarians tend to minimize these women.

Setting up the survey of OT examples

John Piper John Piper Deborah complementarianism

Mike Winger idea 2022-03-28

Some complementarians believe women shouldn't have authority over men in any sphere — marriage, church, or society.

Describing the range of complementarian views

complementarianism patriarchalism three spheres of authority

Mike Winger idea 2022-03-28

The worst complementarian approach is to ignore OT women; egalitarians tend to maximize and stretch the data, exemplified by Linda Belleville.

Critique of both sides' handling of OT evidence

Linda Belleville complementarianism egalitarianism

Mike Winger idea 2022-03-28

Aimee Byrd claims Huldah canonized the Torah by her prophecy — Mike calls this utterly ridiculous stretching.

Example of egalitarian over-reaching

Huldah Aimee Byrd Recovering from Biblical Manhood and Womanhood

Mike Winger idea 2022-03-28

The OT records events in a very patriarchal culture — leaders are almost always men.

Initial perspective for approaching OT evidence

Old Testament women patriarchal culture

Mike Winger idea 2022-03-28

God may use male leaders because it reaches the culture, not because He requires it; but the 'culture card' needs textual support.

Hermeneutical principle for cultural arguments

hermeneutics Paul culture card

Mike Winger idea 2022-03-28

Counter-cultural examples like Deborah are strong evidence; but clear teaching (like on priests) is even better.

Hermeneutical hierarchy: examples vs. teaching

hermeneutics Deborah priesthood

Mike Winger idea 2022-03-28

Introduction to Miriam: sister of Moses, a prophetess with an important role — not just a 'hood ornament.'

Beginning the examination of Miriam

Exodus Moses Miriam prophetess

Mike Winger idea 2022-03-28

Linda Belleville's view on Miriam from the Two Views on Women in Ministry book.

Presenting the egalitarian case for Miriam

Linda Belleville Tom Schreiner Two Views on Women in Ministry

Mike Winger idea 2022-03-28

Belleville's two claims about Miriam: she was 'sent to lead' Israel (Micah 6:4) and was so valued Israel wouldn't travel without her 'at the helm' (Numbers 12:1-16).

Presenting the egalitarian case for Miriam's leadership

Micah 6:4 Numbers 12:1-16 Linda Belleville Two Views on Women in Ministry Miriam

Mike Winger idea 2022-03-28

Mike urges listeners to look up passages themselves rather than trusting scholarly summaries uncritically.

Hermeneutical exhortation

hermeneutics discernment

← Prev Page 25 of 44 Next →

Paul uses hypotasso for bond servants and rulers with clear obedience meaning

BDAG lexicon definition of hypotasso: 'to cause to be in a submissive relationship, to subject, to subordinate'

How Paul IS different from his culture (complementarian distinctives)

Ancient household codes typically told men what BOTH spouses should do; Paul doesn't

How Paul is NOT different from his culture: submit meant authority imbalance to everyone

Both Paul's culture and Paul valued love in marriage and opposed wife abuse

Alternative egalitarian view: Paul meant authority imbalance but only for that culture

Titus 2 as test case: 'that the word of God may not be reviled' doesn't make things merely cultural

Principle: caring about witness doesn't make behavior merely cultural

Introduction to the slavery objection

The slavery objection's logic: same reasons for submission = same rules apply

Two reasons Keener connects slavery and marriage: ancient codes and NT parallels

Keener gives only one ancient source (Aristotle's Politics) for slavery-marriage connection

Aristotle actually distinguishes between reasons for female submission and slave obedience

Aristotle quote: 'the free man rules over the slave after another manner from that in which the man rules over the female'

Keener claims the NT bases slave obedience on same principles as wifely submission -- but never demonstrates this

Biblical justifications for wifely submission vs slave obedience are completely different

Biblical reasons for slave obedience: purely situational, not creation-grounded

Ephesians 6:5-9 to masters: threats and divine judgment, not divine institution

Key difference: slaves told to get free if possible; wives never told to escape marriage

God views slavery as bad throughout Scripture; marriage as good and God-ordained

Comprehensive list of differences between wives and slaves in Scripture

Better parallel is wives and children, not wives and slaves

Internal contradiction in egalitarian interpretations: mutual submission AND cultural binding cannot both be true

Final conclusions: Biblical submission is not oppression when paired with husband's Christ-like love

Preview of next video: head coverings (1 Corinthians 11)

Introduction to part 3 of the Women in Ministry series, covering an exhaustive study on all the Bible teaches on the topic.

Definitions of egalitarian and complementarian positions.

Real believers exist on both sides, but the issue still matters.

Summary of video 1: removing obstacles and presuppositions that cause people to bypass the Bible on this topic.

Summary of video 2: Genesis 1-3 establishes husband's leadership in relation to his wife, but not men over women generally.

Overview of today's topics: women in OT leadership positions — Deborah as judge, female prophets, and the priesthood restriction.

Warning: OT data consists mostly of examples, not direct teachings, making it difficult to derive rules.

The NT has direct teaching; the OT must be harmonized with it for a comprehensive view.

Genesis 1 recap: women are made in God's image and have authority to subdue creation just as men do.

Genesis 2 recap: six indicators of Adam's pre-fall leadership over Eve.

Genesis 3 recap: the curse does not initiate role distinctions; it brings difficulty into pre-existing ones.

Recap: Mike rejects the 'helper' argument and the 'serpent subverted leadership pattern' argument, but affirms the cumulative force of Genesis 2 indicators.

Summary conclusion so far: husband's authority is pre-fall and part of God's design, but it should not limit women's dominion over creation.

Both egalitarians and complementarians can learn from surveying OT women in leadership; complementarians tend to minimize these women.

Some complementarians believe women shouldn't have authority over men in any sphere — marriage, church, or society.

The worst complementarian approach is to ignore OT women; egalitarians tend to maximize and stretch the data, exemplified by Linda Belleville.

Aimee Byrd claims Huldah canonized the Torah by her prophecy — Mike calls this utterly ridiculous stretching.

The OT records events in a very patriarchal culture — leaders are almost always men.

God may use male leaders because it reaches the culture, not because He requires it; but the 'culture card' needs textual support.

Counter-cultural examples like Deborah are strong evidence; but clear teaching (like on priests) is even better.

Introduction to Miriam: sister of Moses, a prophetess with an important role — not just a 'hood ornament.'

Linda Belleville's view on Miriam from the Two Views on Women in Ministry book.

Belleville's two claims about Miriam: she was 'sent to lead' Israel (Micah 6:4) and was so valued Israel wouldn't travel without her 'at the helm' (Numbers 12:1-16).

Mike urges listeners to look up passages themselves rather than trusting scholarly summaries uncritically.

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