Search — Theology Explorer

Video 7 will study the head coverings passage in 1 Corinthians 11 in great detail.

Series overview and roadmap

1 Cor 11 head coverings

egalitarian scholarship Rebecca Merrill Groothuis Discovering Biblical Equality

Groothuis's argument appears in chapter 20 of 'Discovering Biblical Equality' — a brand new edition of the premier egalitarian multi-author volume that Mike read including an advance copy.

Mistake #4: Equality of personhood rules out role differences

Rebecca Merrill Groothuis Discovering Biblical Equality syllogism

Groothuis's syllogism: if women's subordination is permanent, comprehensive, and ontologically grounded, then women are inferior persons; women are not inferior; therefore subordination is unjustified.

Mistake #4: Analyzing Groothuis's syllogism

Rebecca Merrill Groothuis Discovering Biblical Equality comprehensive submission

Rebuttal: women's submission is not comprehensive — Groothuis claims there is 'no area in which a woman has any authority, privilege, or opportunity that a man is denied,' which massively overstates complementarian claims.

Mistake #4: Rebutting 'comprehensive'

bypassing scripture biblical authority Rebecca Merrill Groothuis

Even if Groothuis is right philosophically, her conclusion explicitly blocks Bible reading — she says there can be 'no biblical or theological warrant' for women's submission, which pre-determines what the Bible is allowed to say.

Mistake #4: How Groothuis's argument bypasses scripture

Discovering Biblical Equality domestic abuse complementarianism and abuse

Discovering Biblical Equality chapter 28 argues complementarianism causes domestic abuse from a social science perspective.

Mistake #5: Academic version of the abuse argument

Discovering Biblical Equality domestic abuse complementarianism and abuse

Quote from Discovering Biblical Equality: complementarianism is 'by definition a system of permanently unequal power distribution' that creates conditions under which abuse flourishes.

Mistake #5: Academic version of the abuse argument

Gen 1-3 creation and fall

Overview of Genesis 1-3 as the focus of this video, covering the fall and creation and what they say about men's and women's roles.

Series introduction and framing

Gen 1-3 Discovering Biblical Equality Mary Conway

Both egalitarians and complementarians agree that Genesis 1-3 is theologically foundational for understanding male-female relationships.

Establishing common ground between the two sides

Three-section outline: Genesis 1 (foundational, little disagreement), Genesis 2 (longest section, most debated), and Genesis 3 (the fall and the curse).

Video structure overview

Gen 2 Gen 3 Gen 1

Discovering Biblical Equality Gen 1:28 Mary Conway

Mary Conway's argument that all plural imperative verbs in Genesis 1:28 include both man and woman with no restriction on any activity, including dominion.

Egalitarian argument from Genesis 1

Philip Payne Discovering Biblical Equality Phyllis Trible

Trible's influence: her arguments are borrowed by Payne, 'Discovering Biblical Equality,' Tucker and Liefeld's 'Daughters of the Church,' and other egalitarian works.

Trible's scholarly influence despite flawed arguments

Discovering Biblical Equality Mary Conway primogeniture

Mary Conway's counter-argument: biblical exceptions to primogeniture (Jacob, Esau, Joseph, David, Ephraim, Manasseh) show the Bible doesn't care about birth order -- Mike's rebuttal: exceptions prove the rule.

Egalitarian counter-argument on primogeniture exceptions

Discovering Biblical Equality Mary Conway ezer

Mary Conway and R. David Freedman's etymology argument: 'ezer' derives from a root meaning 'strength/power,' making Eve 'a power equal to man.'

Alternative etymology for 'ezer'

Discovering Biblical Equality Mary Conway naming as authority

Mary Conway's alternative approach to naming: it's an act of discernment, not authority, based on George Ramsey's 1988 paper.

Alternative egalitarian argument on naming

Gen 3:16 the fall Gen 3:1-20

Reading of Genesis 3:1-20 covering the serpent's temptation, the fall, God confronting Adam first, the curses on serpent/woman/man, and the proto-evangelium.

Genesis 3 text reading

women in ministry complementarianism egalitarianism

Introduction to the Women in Ministry series part 4

Mike introduces this as part 4 of his exhaustive series on women in ministry, covering everything the Bible says and engaging every egalitarian argument he can find.

Romans 16:1-2 Linda Belleville Discovering Biblical Equality Two Views on Women in Ministry

Linda Belleville's claim: no lack of women leaders in the early church

Mike introduces egalitarian scholar Linda Belleville's claims about women leaders.

Colossians 4:15 Discovering Biblical Equality Nympha Lynn Cohick

Nympha in Colossians 4:15 -- Lynn Cohick's claim she led a house church

Mike begins examining individual women named in the NT, starting with Nympha.

Critique of the 'husband as covering' concept; why was Aquila present?

Mike examines three explanations for Aquila's presence during the teaching of Apollos.

Priscilla Aquila Apollos

Philippians 2:19-30 Linda Belleville Discovering Biblical Equality scholarly methodology

Belleville's third footnote: Philippians 2:19-30 -- all males, no women deacons

Mike checks the third footnoted passage.

Mike covers N.T. Wright because many viewers said Wright influenced their egalitarian views

Mike explains he is covering Wright's arguments not because many scholars make them, but because viewers told him Wright was the reason they became egalitarian.

N.T. Wright

Discovering Biblical Equality Stanley Grenz priestly character of eldership

Some complementarians argue eldership is priestly in character, therefore reserved for men — Mike rejects this

Mike introduces and then rejects a complementarian argument that the pastoral office is priestly and therefore male-only.

Discovering Biblical Equality universal priesthood of believers Stanley Grenz

Grenz: the NT parallel to Levitical priesthood is the church as a whole, not ordained leaders

Grenz argues that the priesthood of all believers means the parallel to OT priests is all Christians, not just clergy.

Discovering Biblical Equality universal priesthood of believers Stanley Grenz

Grenz's positive case: whoever is a priest should be able to be an elder

After Grenz dismantles the complementarian argument, he builds his own: women are priests, therefore they can be elders.

1 Corinthians 12:7 Discovering Biblical Equality Stanley Grenz 1 Corinthians 12:7

Grenz argues the Spirit's sovereign call and gifting, not gender, determines who can be an elder

Grenz's more detailed argument: since the Spirit calls believer-priests to ministry, gender cannot be an overriding disqualifying factor.

1 Corinthians 11 head coverings 1 Corinthians 11 women prophesying

1 Corinthians 11 clearly refers to prophecy in public mixed-gender gatherings; the whole section (chs. 11-14) deals with gathered worship

Mike argues the broader context of 1 Corinthians leaves no room for limiting this to private settings.

1 Corinthians 11:4-5 head coverings women prophesying 1 Corinthians 11:4-5

1 Corinthians 11:4-5 gives parallel instructions for men and women prophesying in the same context

Mike reads the key text: men are told how to prophesy, and in the same breath women are told how to prophesy.

1 Corinthians 11 John MacArthur 1 Corinthians 11 John MacArthur Grace to You (gty.org)

John MacArthur's response: maybe Paul means public places but not congregational worship gatherings

Mike quotes MacArthur's article (from gty.org) about head coverings to show his interpretation.

1 Corinthians 11 1 Corinthians 11 women prophesying how vs. where

Key distinction: Scripture limits HOW women prophesy, not WHERE or WHEN

Mike summarizes his position on women and prophecy.

Discovering Biblical Equality spiritual gifts argument Stanley Grenz

Stanley Grenz argues 'the integral relation between gifts and ministry' means the church must give place for the giftedness of all persons

Mike quotes another egalitarian scholar's version of the gifts argument.

Mike Winger idea 2022-06-20

Rebecca Groothuis and other scholars calling Galatians 3:28 the most important egalitarian text

Mike cites multiple egalitarian scholars to demonstrate the verse's centrality to their position.

Discovering Biblical Equality Rebecca Groothuis Ronald Allen

Mike Winger idea 2022-06-20

Decision to focus analysis on Cynthia Westfall's chapter in Discovering Biblical Equality

Mike explains why he chose Westfall's work as the primary egalitarian argument to engage.

Philip Payne Discovering Biblical Equality Cynthia Long Westfall

Ephesians Colossians kephale Rebecca Merrill Groothuis Discovering Biblical Equality

Contextual/Bible study argument: Ronald Pierce and Rebecca Merrill Groothuis claim Paul only reinforces 'source/provision,' not authority

Mike presents the egalitarian contextual argument from Discovering Biblical Equality.

Discovering Biblical Equality Ronald Pierce contextual argument rebuttal

Pierce and Groothuis's claim that Paul 'only reinforces source/provision' is contradicted by the biblical evidence

Mike summarizes his rebuttal of the contextual argument.

Ephesians 5:25-30 Discovering Biblical Equality false dichotomy Ephesians 5:25-30

Pierce and Groothuis argue that Paul commands husbands to love, not to exercise authority — a false dichotomy

Mike addresses the egalitarian argument that love commands exclude authority.

kephale Discovering Biblical Equality Lynn Cohick

Lynn Cohick claims seeing authority in headship 'violates Paul's intention in metaphor'

Mike presents Lynn Cohick's argument from Discovering Biblical Equality.

1 Corinthians 11 head coverings series preview 1 Corinthians 11

Preview: next video will be on head coverings — a thorough examination of 1 Corinthians 11

Mike previews the upcoming video in the series.

Mike Winger idea 2022-08-15

Why marriage is included in a series about women in ministry

Mike defends covering marriage in a ministry-focused series.

women in ministry eldership marriage

Mike Winger idea 2022-08-15

Peter Davids' egalitarian view of 1 Peter 3: submission is only for evangelism

Mike begins the egalitarian rebuttal section with Peter Davids from 'Discovering Biblical Equality.'

1 Peter 3:1-7 Discovering Biblical Equality 1 Peter 3:1-7 Peter Davids

Mike Winger idea 2022-08-15

Preview of next video: head coverings (1 Corinthians 11)

Mike previews the next topic in the series.

1 Corinthians 11 head coverings 1 Corinthians 11 ancient Roman practices

women in ministry complementarianism egalitarianism

Introduction to part 3 of the Women in Ministry series, covering an exhaustive study on all the Bible teaches on the topic.

Series introduction and framing

Huldah Aimee Byrd Recovering from Biblical Manhood and Womanhood

Aimee Byrd claims Huldah canonized the Torah by her prophecy — Mike calls this utterly ridiculous stretching.

Example of egalitarian over-reaching

John Piper Exodus 15:20-21 John Piper Miriam Wayne Grudem

Complementarians Piper and Grudem claim Miriam 'focused her ministry on the women of Israel' — Mike says this conclusion goes too far from limited data.

Critiquing the complementarian handling of Miriam

Deborah Levites Aimee Byrd

Aimee Byrd claims Deborah was 'the word of God to Israel' since they couldn't access Scripture — Mike says this is false; the Levites taught the law throughout the land.

Rebutting Byrd's claim about Deborah

complementarianism egalitarianism Aimee Byrd

Mike's assessment: 'Recovering from Biblical Manhood and Womanhood' preaches well but continually distorts the text; egalitarian scholars' handling of Scripture drove him deeper into complementarianism.

Overall assessment of Byrd's book and the egalitarian case