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Mike Winger idea 2019-05-15

Series structure announced: Matthew teachings today, then Acts, then Epistles

Winger lays out his multi-part teaching plan

Acts 15 Matthew 5 Matthew 28 Acts 15 Hebrew Roots movement Matthew 5
Mike Winger idea 2019-05-15

The Hebrew Roots argument: Matthew 5 + Matthew 28 = all nations must obey the Law of Moses

Winger presents the 119 Ministries interpretive framework before critiquing it

Matthew 28:18-20 Matthew 5:17 Great Commission Matthew 28:18-20 119 Ministries
Mike Winger idea 2019-05-15

Matthew 5 and Matthew 28 are from entirely different contexts and cannot be simply combined

First critique of the Hebrew Roots interpretive move

Matthew 10:5 Matthew 28:18-20 Matthew 5:17 hermeneutics Matthew 10:5 Matthew 28:18-20
Mike Winger idea 2019-05-15

Genesis 26:5 does not prove Abraham kept the Law of Moses

Response to a Hebrew Roots proof text about Abraham

Deuteronomy 5:2 Genesis 26:5 Abraham 119 Ministries Deuteronomy 5:2
Mike Winger idea 2019-05-15

Exodus 12:49 does not teach that all Gentiles were under the Mosaic Law—it refers to resident aliens within Israel

Response to a Hebrew Roots proof text about Gentiles and the Law

Exodus 12:49 Hebrew Roots movement Gentiles and the Law Exodus 12:49
Mike Winger idea 2019-05-15

OT prophets (Amos, Jonah) judged Gentile nations on moral grounds, not Mosaic Law violations

Additional evidence that Gentiles were never under the Mosaic Law

Amos Amos 1-2 Jonah Amos Gentiles and the Law Amos 1-2
Mike Winger idea 2019-05-15

Big picture point 3: The Law was always heading toward replacement—Jeremiah 31 predicts a New Covenant unlike the old

Third foundational contextual claim: the Law had a built-in expiration point

Jeremiah 31:31-34 Hebrews 8:13 New Covenant Jeremiah 31:31-34 Hebrews 8:13
Mike Winger idea 2019-05-15

Hebrews 9:9-10 describes Mosaic regulations as a placeholder "until the time of reformation"

Further development of the Law's built-in temporality

Hebrews 9:9-10 dietary laws Hebrews 9:9-10 Levitical law
Mike Winger idea 2019-05-15

Matthew 5:17 must be read pre-New Covenant: Jesus is speaking to Jews before the cross

Key hermeneutical frame for interpreting the Sermon on the Mount

Matthew 5:17 hermeneutics Sermon on the Mount Matthew 5:17
Mike Winger idea 2019-05-15

The word "fulfill" (pleroo) in Matthew 5:17 does not mean "confirm and continue"—it means "accomplish" or "achieve its intended end"

Exegesis of the key term in Matthew 5:17

Matthew 5:17 Matthew 5:17 abolish vs. fulfill pleroo
Mike Winger idea 2019-05-15

After Jesus fulfills a prophecy, we do not continue to await its fulfillment—completion changes the expectation

Logical implication of fulfillment language

Matthew 5:17 Matthew 5:17 pleroo prophetic fulfillment
Mike Winger idea 2019-05-15

Matthew 5:18 (not a jot or tittle will pass) is about how the Law will not be stripped piecemeal, not about its perpetual applicability

Exegesis of Matthew 5:18 against the Hebrew Roots reading

Matthew 5:18 Pharisees Matthew 5:18 iota and tittle
Mike Winger idea 2019-05-15

The Law in Matthew is not merely instructive but predictive—even ritual laws point to who Jesus is

A key interpretive insight about the nature of the Law

Matthew 5:17 typology Matthew 5:17 Levitical law
Mike Winger idea 2019-05-15

Matthew 11:13 — "All the prophets and the law prophesied until John" — indicates a new era beginning with Jesus

Additional scriptural support for the transitional nature of the Law

John the Baptist Matthew 11:13 John the Baptist Matthew 11:13 Law and prophets prophesied
Mike Winger idea 2019-05-15

Galatians 3:19, 24-25 — the Law was a temporary guardian "until the offspring [Christ] should come"

Pauline support for the Law's transitional termination at the first coming

Galatians 3:19 Galatians 3:24-25 Galatians 3:19 Galatians 3:24-25 paidagogos
Mike Winger idea 2019-05-15

Matthew 5:19 (relaxing commandments) is anti-Pharisee polemic, not a universal command to keep the Mosaic Law

Contextual reading of Matthew 5:19 in its Sermon on the Mount setting

Matthew 5:19 Pharisees Jewish audience of Jesus Matthew 5:19
Mike Winger idea 2019-05-15

Matthew 5:20-48 shows Jesus intensifying the Law (anger=murder, lust=adultery) to reveal how far short everyone falls

Winger's reading of the antitheses in the Sermon on the Mount

Matthew 5:20-48 Sermon on the Mount Matthew 5:20-48 antitheses
Mike Winger idea 2019-05-15

The Law functions as a tutor to lead people to Christ—Sermon on the Mount sets up the gospel

Soteriological purpose of the Mosaic Law

Galatians 3:24 Galatians 3:24 Sermon on the Mount paidagogos
Mike Winger idea 2019-05-15

Jesus's ministry was exclusively to Jews (Matt 15:24; Matt 10:5)—the Sermon on the Mount is a Jewish address, not a Gentile one

Contextual argument that Matthew 5 cannot be applied directly to Gentiles

Matthew 10:5 Matthew 15:24 Matthew 6:32 Matthew 10:5 Matthew 15:24 Jewish audience of Jesus
Mike Winger idea 2019-05-15

Romans 1:16 — "To the Jew first and also to the Greek" reflects a sequential gospel mission, not simultaneous Law-imposition

Connecting the Jewish-first mission to the broader outreach pattern

Romans 1:16 Gentile mission Romans 1:16 to the Jew first
Mike Winger idea 2019-05-15

Summary of Matthew 5 exegesis: Law fulfilled (completed), not abolished; accomplished in totality, not stripped piece by piece; not relaxed but done

Winger's three-point summary of Matthew 5:17-19

Matthew 5:17-19 abolish vs. fulfill pleroo Matthew 5:17-19
Mike Winger idea 2019-05-15

Three problems with the Hebrew Roots use of Matthew 28: it misreads Matthew 5, ignores everything Jesus commanded, and contradicts how the Apostles actually applied it

Winger's three-pronged critique of the Matthew 28 argument

Matthew 28:20 Hebrew Roots movement Great Commission Gentiles and the Law
Mike Winger idea 2019-05-15

John 4:21-24 — Jesus tells the Samaritan woman that worship will shift from Jerusalem to "spirit and truth"

Example of Jesus himself signaling a transition beyond Mosaic Law structures

John 4:19-24 Deuteronomy centralization of worship John 4:19-24 worship in spirit and truth temple worship
Mike Winger idea 2019-05-15

John 13:34 — Jesus gives a "new commandment" to love one another, which becomes the defining law of the New Covenant

The law of Christ defined

John 13:34 Jeremiah 31:33 New Covenant John 13:34 new commandment
Mike Winger idea 2019-05-15

Preview: Book of Acts will be examined next to show how the Apostles actually applied Jesus's commands regarding the Law

Transition to future installments of the series

Acts 10 Acts 15 Acts 10 Acts 15 Gentile mission
Mike Winger idea 2019-05-15

Q&A: Are Jewish believers required to keep the Mosaic Law? No, but cultural/traditional practice may be permitted if not causing division

Nuanced pastoral answer about Jewish Christians and the Law

Romans 14 Romans 14 Christian liberty conscience
Mike Winger idea 2019-05-15

Q&A: Modesty in dress is a New Testament command—not law-keeping—and our culture is distorted about it

Pastoral application question about dress standards

Christian living modesty New Testament ethics
Mike Winger idea 2019-05-15

Q&A: Jesus likely knew his messianic identity by age 12 (Luke 2 temple incident), but what he knew before that is uncertain

Theological question about the development of Jesus's self-awareness

Luke 2:49 incarnation hypostatic union Luke 2:49
Mike Winger idea 2019-05-15

Q&A: 1 John 3:4 — "sin is lawlessness" refers to transgression of God's commands broadly, not specifically the Law of Moses

Response to a Hebrew Roots proof text

1 John 3:4 1 John 3:4 anomia lawlessness
Mike Winger idea 2019-05-15

Q&A: Acts 15:21 is used by Hebrew Roots to justify Gentile Torah observance — Winger defers to full treatment next week

Preview of upcoming Acts 15 analysis

Acts 15:21 119 Ministries Gentiles and the Law Jerusalem Council
Mike Winger idea 2019-05-15

Q&A: Mosaic Law on servants — corporal punishment was permitted; killing or maiming a servant freed them; Winger defends this as reasonable in historical context

Response to a question about slavery and beating in the OT law

Leviticus servant laws slavery in the OT Leviticus servant laws corporal punishment
Mike Winger idea 2019-05-15

Q&A: Romans 2:12 undermines the claim that everyone has always been under the Mosaic Law — Winger does not know how Hebrew Roots explains it

Engagement with a counter-question about Hebrew Roots consistency

Romans 2:12 Hebrew Roots movement Gentiles and the Law Romans 2:12
Mike Winger idea 2019-05-15

Q&A: Those who never hear the gospel — Winger says the way is narrow but defers to his dedicated teaching on the topic

Classic theological question about the unevangelized

Matthew 7:14 Matthew 7:14 universalism unevangelized
Mike Winger idea 2019-05-15

Q&A: Winger has not fully responded to Digital Hammurabi's rebuttal of his Tyre prophecy video — discusses the two main counter-points

Apologetics discussion about Ezekiel's Tyre prophecy

Ezekiel apologetics Ezekiel biblical prophecy
Mike Winger idea 2019-05-15

Apostles were willing to die repeatedly for the resurrection—this demonstrates sincerity without needing proof they were offered a final recantation option

Brief apologetics note on the resurrection and martyrdom argument

resurrection apologetics apostolic martyrdom
Mike Winger idea 2019-05-15

Closing: Next week will cover the Hebrew Roots interpretation of Acts, especially Acts 10 and Acts 15

Series summary and next steps

Acts 10 Acts 15 Acts 10 Acts 15 Hebrew Roots movement
Mike Winger idea 2019-05-16

Introduction: cumulative case for Christianity

Mike Winger introduces Jonathan McLatchie and the format for the livestream — seven lines of argument for Christianity, each with an explanation, example, and objection.

apologetics cumulative case apologetics Jonathan McLatchie
Mike Winger idea 2019-05-16

Prophecy of the destruction of Tyre (Ezekiel 26)

McLatchie presents Ezekiel 26 as a case study in fulfilled non-messianic predictive prophecy.

Ezekiel 26 Ezekiel 26 Nebuchadnezzar Alexander the Great
Mike Winger idea 2019-05-16

Isaiah 52:13-53:12 as messianic prophecy — full reading

McLatchie reads and introduces the Suffering Servant passage of Isaiah 53 as the premier example of messianic prophecy.

Isaiah 52:13-53:12 Suffering Servant substitutionary atonement messianic prophecy
Mike Winger idea 2019-05-16

Argument for the deity of Christ from Isaiah 52:13 — "high and lifted up"

McLatchie presents one of four arguments for the deity of the Messiah embedded within Isaiah 52-53.

Isaiah 52:13 Isaiah 6:1 Isaiah 2 Suffering Servant deity of Christ Jonathan McLatchie
Mike Winger idea 2019-05-16

Objection: Isaiah 53 is about Israel, not Jesus — and response

McLatchie addresses the modern rabbinic argument that Isaiah 53's Suffering Servant is a personification of the nation of Israel.

Isaiah 53 Isaiah 42 Isaiah 49 Isaiah 53 Suffering Servant messianic prophecy
Mike Winger idea 2019-05-16

Unity of the Bible as a second argument for divine inspiration

Mike Winger introduces the unity of Scripture as a distinct argument from prophecy for divine inspiration.

divine inspiration Jonathan McLatchie unity of Scripture
Mike Winger idea 2019-05-16

Divine plurality in Zechariah 2 — Yahweh sent by Yahweh

McLatchie gives Zechariah 2 as an example of intricate harmonies pointing to the Trinity in the Old Testament.

Zechariah 2 Zechariah 4:8-9 Jonathan McLatchie intricate harmonies Zechariah 2
Mike Winger idea 2019-05-16

Proverbs 30:1-4 — God and his Son in the Hebrew Bible

McLatchie highlights Proverbs 30:1-4 as an often-overlooked text implying the divine sonship within the Hebrew Scriptures.

Hosea 11:1 Proverbs 30:1-4 Hosea 11:1 divine sonship Jonathan McLatchie
Mike Winger idea 2019-05-16

Isaiah 63 — Three persons of the Trinity in the Old Testament

McLatchie presents Isaiah 63:7-10 as containing all three persons of the Trinity within a single Old Testament passage.

Mark 2 Isaiah 63:7-10 Psalm 78:40 Holy Spirit Mark 2 Jonathan McLatchie
Mike Winger idea 2019-05-16

The Angel of the Lord as the messianic figure — Malachi 3 and Judges 2

McLatchie connects the Angel of the Lord to the "messenger of the covenant" in Malachi 3, establishing the Angel of the Lord as a messianic figure.

Malachi 3:1 Judges 2:1 Malachi 3:1 Jonathan McLatchie Trinity in Old Testament
Mike Winger idea 2019-05-16

Winger invitation to deeper study: Jesus in the Old Testament series

Mike Winger points viewers to his 20-video series on Jesus in the Old Testament and other examples of intricate harmonies (Abraham/Isaac, priestly robes, Melchizedek, the Servant of the Lord).

typology Abraham Jesus in the Old Testament
Mike Winger idea 2019-05-16

Why unity argument doesn't work for Islam — Quran vs. Bible authorship

Cameron Bertuzzi's question: if unity of Scripture argues for divine inspiration, why doesn't it work for the Quran?

Islam divine inspiration Quran
Mike Winger idea 2019-05-16

New Testament as the decryption key for Old Testament theology

Winger summarizes the unity argument: the NT makes sense of the OT, and the OT prepares for the NT.

New Testament Old Testament progressive revelation
Mike Winger idea 2019-05-16

Undesigned coincidences — definition and how they demonstrate historicity

Winger asks McLatchie to explain undesigned coincidences as a distinct argument for the historicity of the New Testament.

undesigned coincidences eyewitness testimony Jonathan McLatchie
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