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All (204) Mike Winger (204)

Mike Winger idea 2018-02-07

Q&A: Distinction between a 'weak brother' (Romans 14) and a 'lukewarm brother' — the weak brother thinks something sinful that isn't; the lukewarm brother's love for God is waning.

Viewer question from TruthWatch about terminology from a previous video on being on fire for the Lord.

Romans 14 Revelation 3 lukewarm Romans 14 Revelation 3 weak brother

Mike Winger idea 2018-02-07

Q&A: Video games where the player's character summons demons are probably something a reasonable Christian would feel convicted about — Romans 14 principle: whatever is not of faith is sin.

Viewer question from DecideScroll about demonic video game content.

Romans 14:23 Christian liberty Romans 14:23 video games

Mike Winger idea 2017-12-27

Tip 6: Go higher — set goals rooted in godly, selfless ambition rather than worldly self-interest

Sixth of seven tips. Mike calls believers to transcend secular motivations for self-improvement.

Romans 12:1 Philippians 2:3 Romans 12:1 Philippians 2:3 living sacrifice

Mike Winger idea 2018-01-24

Romans 11:6 teaches that grace and works are mutually exclusive — mixing them destroys the concept of grace.

Mike reinforces the biblical incompatibility of grace-plus-works with a second Pauline reference.

Romans 11:6 sola gratia Mormon soteriology Romans 11:6

Mike Winger idea 2018-03-14

Challenge to Catholics: Romans 11:6 — grace and works are diametrically opposed; if works, grace is no longer grace

Posing a challenge to the Catholic faith-plus-works view from Romans

Romans 11:6 sola gratia Romans 11:6 Catholicism

Mike Winger idea 2018-03-14

Abraham as the paradigmatic prototype of saving faith in Romans 4 and Galatians — changes how you read both books

Elaboration on Abraham's role as prototype

Romans 4 Galatians justification by faith Abraham Romans 4

Mike Winger idea 2018-04-25

Luke 21:20-24 — Jerusalem surrounded by armies: partial fulfillment in AD 70, not the abomination of desolation

Key difference between Mark and Luke: Luke gives a different 'sign' — armies surrounding Jerusalem, which Mike connects to AD 70, not the final abomination.

Q&A: Distinction between a 'weak brother' (Romans 14) and a 'lukewarm brother' — the weak brother thinks something sinful that isn't; the lukewarm brother's love for God is waning.

Q&A: Video games where the player's character summons demons are probably something a reasonable Christian would feel convicted about — Romans 14 principle: whatever is not of faith is sin.

Tip 6: Go higher — set goals rooted in godly, selfless ambition rather than worldly self-interest

Romans 11:6 teaches that grace and works are mutually exclusive — mixing them destroys the concept of grace.

Challenge to Catholics: Romans 11:6 — grace and works are diametrically opposed; if works, grace is no longer grace

Abraham as the paradigmatic prototype of saving faith in Romans 4 and Galatians — changes how you read both books

Luke 21:20-24 — Jerusalem surrounded by armies: partial fulfillment in AD 70, not the abomination of desolation

Christians are not under the Mosaic law — Sabbath observance is a liberty, not a requirement for salvation

God can speak through creation, but creation communicates general attributes (glory, power) not specific instruction — the written word provides far greater specificity.

Sye explains presuppositionalism: start with the presupposition that God exists and his Word is true; all reasoning depends on God; the 'circle' is virtuous, not vicious

What does the unbeliever know? Sye argues Romans 1 teaches everyone has sufficient knowledge of the true God for their condemnation — not just 'a god' but the God

Winger argues Romans 1 teaches that people have been given sufficient information but may not currently believe it, because sin causes suppression and exchange of truth

Both men discuss the aftermath of 1 Kings 18 — the people and prophets respond differently; suppression-to-profession vs. unbelief-to-belief

Sye clarifies: atheists are not necessarily liars — they are truth suppressors, which is a psychological phenomenon, not simple conscious deception

Sye: evidential apologetics aims to convince people of something they didn't already know — but Scripture says they do know; the purpose of giving evidence should be to expose suppression, not fill ignorance

Discussion of Acts 17 Areopagus sermon: Paul makes a historical argument from resurrection to Christ's authority, not an argument for the existence of God

Winger's anecdote: his 10-year-old nephew had never heard of God — counter-evidence to the claim that all people consciously know God exists

Sye's summary position: biblical apologetics is not about probability; it always starts with God's authority and certainty; all other methods are inconsistent with Scripture

Q&A — Does presuppositionalism hinge on Romans 1:18-32 being applicable to everyone? Sye: not exclusively, but yes — God is never presented as a probability in Scripture

Why send missionaries if everyone already knows God? Sye: sufficient knowledge for condemnation is not sufficient knowledge for salvation — missionaries bring saving knowledge through the gospel

The beachball analogy: you cannot suppress what you don't already hold; Sye uses this to prove people must have truth to suppress it

1 Corinthians 8:6-7 — 'not everyone has this knowledge'; Winger argues this shows not all people know the God of the Bible; Sye says it refers to saving knowledge, not general knowledge

Smoking is not categorically sinful — it depends on frequency, addiction, and bodily harm; 1 Corinthians 6 ('I will not be mastered by anything') is the relevant test.

Side 7: The conscience governs participation in morally ambiguous Halloween elements

Romans 12:17-21 — do not repay evil for evil; leave vengeance to God; overcome evil with good, even toward enemies.

Romans 1:26-27 — the New Testament's clearest condemnation of homosexual behavior

Refuting the 'temple prostitution' interpretation of Romans 1 with historical scholarship

Matthew Vines' approach to Scripture is driven by a prior commitment to affirm homosexuality, not honest exegesis

Online 'Christmas is pagan' content relies on unverifiable sources — zeal without knowledge

Romans 15:8 — Christ as servant of the circumcised fulfilling OT promises

Romans 1:3 — Jesus was a physical descendant of David

Romans 12:14 echoes Luke 6:27-28 — bless those who persecute you

Romans 12:17 echoes Matthew 5:39 — do not repay evil for evil / turn the other cheek

Romans 13:7 echoes the 'Render to Caesar' teaching of Jesus (Mark 12:14-17)

Romans 14:14 — Paul says he is persuaded 'in the Lord Jesus' that nothing is unclean in itself, echoing Mark 7:19 and Luke 11:41

Acts 21:17-26 — Paul participates in a Nazirite vow to demonstrate continued Torah observance as a Jewish believer

Romans 10:1-3 — Paul's prayer for Israel: they have zeal but not knowledge; seeking own righteousness

Romans 10:4 — Christ is the end of the law for righteousness to everyone who believes

Romans 10:9-10 — confess Jesus as Lord and believe in the resurrection: the simple formula for salvation

Romans 10:11 — everyone who believes will not be put to shame

The New Testament is a Jewish book written by Jews about the Jewish Messiah

Christianity is a Jewish religion; Gentiles are grafted in — not the other way around

Q&A: Can atheists be saved? — Romans 1 and the hardening process of rejecting God

Pivot to objections: addressing 'but what about?' passages that skeptics use to support the faith-without-evidence definition

Romans 1:19-20 — creation itself is the evidence through which God is perceived; not faith without evidence

Q&A: Personal testimony — Bradley Wilcox found God through science and history; Mike shares friend Travis's conversion testimony

Simon of Cyrene named with his sons Alexander and Rufus as eyewitness sourcing (Mark 15:21)

Romans 1:18-32 describes two divine judgments on those who suppress the evidence for God: sin and a debased mind

Intellectual clarity requires spiritual health — Romans 1 on the connection between spiritual state and clear thinking

The Sabbath is Saturday; Gentile Christians are free to observe or not observe it; the Sabbath did not move to Sunday; early church gathered on both days for different reasons

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