Search — Theology Explorer

John the Baptist Matthew 11:13 John the Baptist Matthew 11:13 Law and prophets prophesied

Matthew 11:13 — "All the prophets and the law prophesied until John" — indicates a new era beginning with Jesus

Additional scriptural support for the transitional nature of the Law

John 4:19-24 Deuteronomy centralization of worship John 4:19-24 worship in spirit and truth temple worship

John 4:21-24 — Jesus tells the Samaritan woman that worship will shift from Jerusalem to "spirit and truth"

Example of Jesus himself signaling a transition beyond Mosaic Law structures

John 13:34 Jeremiah 31:33 New Covenant John 13:34 new commandment

John 13:34 — Jesus gives a "new commandment" to love one another, which becomes the defining law of the New Covenant

The law of Christ defined

1 John 3:4 1 John 3:4 anomia lawlessness

Q&A: 1 John 3:4 — "sin is lawlessness" refers to transgression of God's commands broadly, not specifically the Law of Moses

Response to a Hebrew Roots proof text

John 6:5 John 12:21 Luke 9:10 undesigned coincidences Jonathan McLatchie John 6:5

Undesigned coincidence: why Jesus addressed Philip at the feeding of the 5,000

McLatchie's first example of an undesigned coincidence involving John 6, John 12, and Luke 9.

John 12:1 Mark 11-14 triumphal entry undesigned coincidences Jonathan McLatchie

Undesigned coincidence: John's Passover timeline and Mark's narrative calibrate perfectly

McLatchie's second Gospel-based undesigned coincidence — the precise synchronization of John 12 and Mark 11-14.

John the Baptist Mark 10:2-12 Josephus John the Baptist Herod Antipas

Extra-biblical corroboration: Mark 10 — why Jesus taught about divorce in that context

McLatchie uses Mark 10's divorce passage to show Josephus provides context explaining why the teaching is historically plausible.

John the Baptist Luke 3:14 Josephus John the Baptist Herod Antipas

Extra-biblical corroboration: Luke 3 — soldiers on active duty near John the Baptist

McLatchie presents a subtle corroboration between Luke 3's soldiers and the specific military situation in the region during John the Baptist's ministry.

John Leslie Jonathan McLatchie apologetics objections cosmic fine-tuning

Objection: anthropic principle — we shouldn't be surprised we live in a life-permitting universe

McLatchie addresses the anthropic objection to the fine-tuning argument.

1 John 4:8 Trinity Islam Richard Swinburne

Philosophical argument for the Trinity from God's essential love

McLatchie presents a philosophical argument that the triune nature of God is required by God's essential attribute of selfless love.

John 21 Paul Peter Origen

Martyrdom of Peter and Paul as evidence for the sincerity of resurrection belief

McLatchie cites the willingness of the apostles to die for their testimony as evidence they genuinely believed in the resurrection.

Acts 1 James the brother of Jesus John 7:5 Josephus resurrection of Jesus Acts 1

James the brother of Jesus — conversion from skeptic to martyr

McLatchie presents the conversion and martyrdom of James, Jesus's brother, as particularly strong evidence for the resurrection.

Mark 16:1 Matthew 28:1 Luke 24:10 empty tomb Jonathan McLatchie historicity of the Gospels

Irreconcilable variation in empty tomb accounts — evidence for independence

McLatchie presents apparent discrepancies between Gospel accounts of the empty tomb as evidence for their independence.

Mike Winger idea 2019-05-22

Acts 3:1 -- Peter and John regularly attend the temple at the hour of prayer during a sacrifice, showing Jewish believers continued temple participation after believing in Jesus

Survey of Acts chapter 3

Acts 3:1 John (Apostle) Hebrews (book) temple worship Jewish believers Peter (Apostle)

Mike Winger idea 2019-05-22

The Holy Spirit did not fall on the Samaritan believers until Peter and John came and laid hands on them -- the Apostles were required to officially open the gospel to the Samaritans

Analysis of Holy Spirit delay in Samaria

Acts 8 John (Apostle) Acts 8 Holy Spirit Peter (Apostle)

Mike Winger idea 2019-05-22

The four Apostolic Decree commands correspond to Leviticus 17-18, which lists things God judges Gentile nations for -- suggesting these were universal moral standards applicable even outside the law

Analysis of the four commands and their OT background

Leviticus 17-18 Acts 15:20 John Polhill table fellowship Apostolic Decree Leviticus 17-18

Mike Winger idea 2019-06-05

119 Ministries' circular argument: freedom from law of sin requires obeying the Law of Moses via 1 John 4:3

Critique of 119's overall logical structure

1 John 4:3 circular reasoning Law of Moses 119 Ministries

John 1:29 John 1:12 extent of atonement kosmos John 1:29

John 1:29 — 'Lamb of God who takes away the sin of the world' paired with John 1:12 — universal extent, individual application

Winger cites John 1:29 as a clear statement of universal extent alongside John 1:12 for limited application.

Calvinism limited atonement TULIP

Summary: multiple scriptures confirm universal extent, non-universal application; rejecting limited atonement does not require leaving Calvinism

Winger wraps up his scriptural case and notes that rejecting limited atonement does not require rejecting Calvinism wholesale.

1 John 2:2 limited atonement kosmos 1 John 2:2

1 John 2:2 — Jesus is the propitiation for our sins and not for ours only but for the sins of the whole world

Winger introduces 1 John 2:2 as perhaps the strongest single verse against limited atonement.

1 John 2:2 John 11:51-52 limited atonement 1 John 2:2 John 11:51-52

Calvinist reinterpretation of 1 John 2:2: 'whole world' means Gentile believers scattered abroad, paralleled with John 11:51-52

Winger presents the Calvinist counter-argument that 'whole world' in 1 John 2:2 means people from every nation, not every individual.

1 John 3:1 1 John 3:13 1 John 4:3-5 kosmos 1 John 3:1 1 John 3:13

1 John's own usage of 'world' across multiple verses defines the term as the ungodly — not scattered believers

Winger grounds the interpretation of 'world' in 1 John 2:2 by examining how the same author uses the word elsewhere in 1 John.

1 John 2:2 1 John 5:19 extent of atonement 1 John 2:2 propitiation

1 John 5:19 — 'the whole world lies under the power of the evil one' clinches the meaning of 'whole world' in 1 John 2:2

Winger uses 1 John 5:19 to confirm 'the whole world' in 1 John 2:2 refers to ungodly humanity.

John 12 salvation Steven Anderson homosexuality

Clip 3: Anderson claims homosexuals cannot be saved

Playing Anderson's third clip

Luke 9:54-56 James and John Steven Anderson Luke 9:54-56 spirit of Christ vs. spirit of destruction

Luke 9:54-56: Jesus rebukes disciples who want to call down fire to destroy enemies

Biblical response to Anderson's death-wish for homosexuals

John 10:10 John 10:10 abundant life Jesus's mission

John 10:10: Jesus came that they may have life and have it abundantly

Response to Anderson's "put a bullet in your head" advice

Matthew 11:28 John 3:16-17 salvation Jesus's mission Matthew 11:28

Matthew 11:28 and John 3:16-17: Jesus's actual advice — come to me; God sent Son to save not judge

What Jesus would actually say to sinners

John 12 salvation Steven Anderson homosexuality

Anderson claims homosexuals cannot be saved; cites John 12 which is irrelevant

Analysis of Anderson's third clip on salvation

John the son of Zebedee Peter Gospel of John Gospel of Mark

The Gospels (especially Mark and John) contain eyewitness testimony, serving as evidence for a historical Jesus

The Gospels as historical sources

John Meier Josephus historicity of Jesus Testimonium Flavianum

Louis Feldman (leading Josephus scholar, Jewish, non-Christian) believed Josephus mentioned Jesus in both passages, estimated 3-to-1 or 5-to-1 ratio of scholars who agree

Expert Josephus scholarly opinion on the authenticity question

John F. Kennedy Abraham Lincoln Jesus mythicism Barack Obama

Analogy: Compositing Lincoln, JFK, and fictional David Palmer to "prove" Obama is a myth illustrates the fallacy of the mythicist composite method

Illustrating the logical fallacy in compositing pagan parallels

Acts James (brother of Jesus) John 7 Acts James (brother of Jesus) resurrection appearances

John 7 records Jesus's brothers not believing in him during his ministry, then Acts records them as believers after resurrection — this disbelief/conversion arc supports biological relationship

The conversion of Jesus's brothers as evidence for their biological relationship

James (brother of Jesus) Josephus multiple attestation James (brother of Jesus)

Multiple independent attestation from Paul, Matthew, John (special L), and Josephus — the strongest form of historical evidence — confirms Jesus's brothers including James

Summary of multiple attestation for Jesus's brothers

argument from silence Plutarch Papias

Much ancient literature is lost: two-thirds of Tacitus's Histories, 12 of Plutarch's 60 biographies — including his life of Caesar Augustus

Contextualizing the argument from silence by noting the loss of ancient literature

James Crossley John Dominic Crossan scholarly consensus Bart Ehrman historicity of Jesus

Objection that scholars affirm historicity only because they signed faith statements is refuted by citing atheist/agnostic scholars who agree

Responding to the claim that Christian bias explains scholarly consensus on historicity

John Dominic Crossan Mike Licona criteria of authenticity John Dominic Crossan

John Dominic Crossan in debate with Licona affirmed the use of criteria — demonstrating that most historians still rely on them

Licona's debate with Crossan as evidence of continuing scholarly use of criteria

John MacArthur 1 Corinthians 13 John MacArthur cessationism 1 Corinthians 13

Many cessationists themselves discourage using 1 Cor 13 as a proof-text for cessationism because it does not yield the argument verse-by-verse.

Transitional observation before presenting the second, more sophisticated cessationist argument from the Masters Seminary.

1 Corinthians 13:12 1 John 3:2 1 Corinthians 8:3 eschatology glorification face to face with God

Verse-by-verse: v. 12 — "face to face" and "know fully even as I am fully known" point to the eschatological vision of God, not completion of Scripture; confirmed by 1 John 3:2 and 1 Cor 8:3.

Winger's positive exegesis of v. 12, identifying "the perfect" with the second coming/resurrection state. He cross-references 1 John 3:2 and 1 Cor 8:3.

John Piper John Piper cessationism continuationism

Cessationism is more common in Reformed theology but not universal; John Piper and Paul Washer are examples of Reformed non-cessationists.

Q&A response on whether cessationism is tied to Reformed or dispensationalist theology.

cessationism continuationism church history

Historical question: sign gifts did not begin at Azusa Street; early church fathers (Justin Martyr, later Augustine) attest to prophecy and miracles continuing post-apostolically.

Q&A — viewer claims modern tongues/gifts stem from the 1906 Azusa Street revival. Winger corrects the historical record.

Mike Winger idea 2019-07-03

Three biblical causes of natural evil: divine judgment, spiritual warfare, and the greater good

Mike surveys biblical reasons for calamitous suffering

Job John 9:1-3 spiritual warfare Job problem of evil

Mike Winger idea 2019-07-03

Q&A: Sin unto death in 1 John 5 — physical death (unrepentant sin) or spiritual death (apostasy)

Audience question about 1 John 5:16-17

1 John 5:16-17 repentance apostasy 1 John 5:16-17

1 John 2:2 John Owen limited atonement 1 John 2:2 Trinitarian harmony in the atonement

Overview of five Calvinist objections to be addressed

Mike previews the full agenda for the video before working through each objection.

John Owen universalism limited atonement John Owen

Objection 4 stated: John Owen's trilemma

Classic Calvinist logical argument from John Owen's Death of Death in the Death of Christ.

1 John 2:2 limited atonement kosmos 1 John 2:2

Sixth item: clear Scripture texts refuting limited atonement — especially 1 John 2:2

Mike previews the scriptural section at the end of the video, noting White directly responded to this verse.

1 John 2:2 kosmos 1 John 2:2 propitiation

1 John 2:2 refutes Trinitarian harmony: Jesus is propitiation for the whole world, not just believers

Mike applies 1 John 2:2 directly against the Trinitarian harmony argument.