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All (763) Scripture Commentary (196) Theology (83) Mike Winger (478) Pulpit (6)
Mike Winger idea 2019-02-07

Hebrew Roots Movement: Should Christians uphold the Law of Moses?

Q&A on whether Christians should uphold the Law as Jesus did, since he was sinless in following it.

faith in Christ Hebrew Roots Movement Law of Moses
Mike Winger idea 2019-02-13

Torah (law) vs. commandments: the words overlap but depend on context

Viewer asking how to differentiate between the law and the commandments

Psalm 119 Mosaic law Torah law vs. commandments
Mike Winger idea 2019-02-13

Once saved always saved: Mike withholds judgment due to genuine biblical tension

Viewer asking about eternal security / once saved always saved

Ephesians 1-3 Hebrews 6 perseverance of the saints eternal security once saved always saved
Mike Winger idea 2019-02-20

Tal Ilan's Palestinian name database — confirming Gospel names match authentic first-century Palestinian onomastics

Statistical evidence from Jewish names scholarship supporting Gospel authenticity.

Richard Bauckham Gospel historicity Jesus and the Eyewitnesses
Mike Winger idea 2019-02-20

Q&A: Why is Samson in the Hebrews Hall of Faith? Was Samson saved?

Q&A question about Samson's presence in Hebrews 11.

Hebrews 11:32 Samson salvation saving faith
Mike Winger idea 2019-02-20

Q&A: Can Jesus sin? Physically capable but character-incapable; peccability vs. impeccability debate

Q&A doctrinal question about the sinless nature of Christ.

Hebrews 4:15 Christology impeccability of Christ peccability of Christ
Mike Winger idea 2019-03-13

Hebrews 1 supports the distinction: Jesus is the radiance/imprint of God, not God the Father himself.

Mike cross-references Hebrews 1 to reinforce that seeing Jesus reveals the Father without Jesus being the Father.

Hebrews 1:1-3 Trinity Hebrews 1:1-3 Radiance of God
Mike Winger idea 2019-03-13

Metanoia encompasses both attitudinal and behavioral change; Luke 3:8 and Acts 26:20 illustrate the distinction.

Further nuance on the meaning of repentance.

Luke 3:8 Acts 26:20 Hebrews 6:1 metanoia Repentance Luke 3:8
Mike Winger idea 2019-03-13

Blue Letter Bible (blueletterbible.org) recommended as a free online resource for Bible study.

Practical resource recommendation in the study tips section.

Blue Letter Bible Bible study resources
Mike Winger idea 2019-03-27

Boghossian redefines "faith" as "pretending to know things you don't know"

Mike quotes Boghossian's definition of faith directly

Hebrews 11:1 Hebrews 11:1 A Manual for Creating Atheists Peter Boghossian
Mike Winger idea 2019-03-27

The false definition of faith makes Christian claims appear unreasonable before dialogue even begins

Mike explains the downstream effect of Boghossian's redefinition

Hebrews 11:1 Hebrews 11:1 Peter Boghossian Faith
Mike Winger idea 2019-03-27

Q&A: Hebrews 11:1 is a description of faith in action, not a definition of faith

Question from "search for truth" about Hebrews 11:1

Hebrews 11 Hebrews 11:1 Hebrews 11 Hebrews 11:1 Amy Hall
Mike Winger idea 2019-04-03

2 Timothy 4:6-8 — Paul describes himself as being poured out as a drink offering, anticipating his imminent death

Pauline text indicating Paul's awareness of and preparation for his own martyrdom

2 Timothy 4:6-8 Paul the Apostle apostolic martyrdom 2 Timothy 4:6-8
Mike Winger idea 2019-04-10

Greg Mater (former Christian) incorrectly cited Hebrews 11:1 as a definition of faith rather than a description

Examining a former Christian's use of Hebrews 11:1

Hebrews 11:1 Hebrews 11:1 former Christian atheists faith as hope vs. evidence
Mike Winger idea 2019-05-08

The word 'law' in 1 John 3:4 does not specifically mean the Mosaic law but any law or command God has revealed; Gentiles had moral law before Moses

Response to question about whether Christians must keep the Mosaic Sabbath since sin is the transgression of the law

Romans 2 1 John 3:4 Hebrew Roots movement Romans 2 sin
Mike Winger idea 2019-05-08

Hebrews 6 is best read as a corporate statement about Israel rather than individuals losing their salvation; Hebrews 10 is easier to reconcile with eternal security

Brief response to question about eternal security and Hebrews 6 and 10

Hebrews 6 Hebrews 10 eternal security Hebrews 6 Hebrews 10
Mike Winger idea 2019-05-15

Central question: Does Jesus want Gentile Christians to obey the Law of Moses today?

Opening framing of the video

Matthew Hebrew Roots movement Matthew Law of Moses
Mike Winger idea 2019-05-15

Hebrew Roots movement defined: a scattered, loosely organized group seeking to practice the Law of Moses

Background on the movement being critiqued

Hebrew Roots movement Sabbath Torah observance
Mike Winger idea 2019-05-15

119 Ministries praised for affirming grace-alone salvation while still holding Torah-observant views

Winger acknowledges 119 Ministries responded to his previous video

Hebrew Roots movement sola fide grace alone
Mike Winger idea 2019-05-15

Series structure announced: Matthew teachings today, then Acts, then Epistles

Winger lays out his multi-part teaching plan

Acts 15 Matthew 5 Matthew 28 Acts 15 Hebrew Roots movement Matthew 5
Mike Winger idea 2019-05-15

The Hebrew Roots argument: Matthew 5 + Matthew 28 = all nations must obey the Law of Moses

Winger presents the 119 Ministries interpretive framework before critiquing it

Matthew 28:18-20 Matthew 5:17 Great Commission Matthew 28:18-20 119 Ministries
Mike Winger idea 2019-05-15

Matthew 5 and Matthew 28 are from entirely different contexts and cannot be simply combined

First critique of the Hebrew Roots interpretive move

Matthew 10:5 Matthew 28:18-20 Matthew 5:17 hermeneutics Matthew 10:5 Matthew 28:18-20
Mike Winger idea 2019-05-15

Big picture point 1: The Law had a beginning—it did not exist for Adam, Noah, Abraham, or Cain and Abel

First of three foundational contextual claims about the Law

Deuteronomy 5:2 Galatians 3:17 Abraham Deuteronomy 5:2 Galatians 3:17
Mike Winger idea 2019-05-15

Genesis 26:5 does not prove Abraham kept the Law of Moses

Response to a Hebrew Roots proof text about Abraham

Deuteronomy 5:2 Genesis 26:5 Abraham 119 Ministries Deuteronomy 5:2
Mike Winger idea 2019-05-15

Big picture point 2: The Law was given exclusively to Israel, not to all nations

Second foundational contextual claim

Deuteronomy 4:8 Gentiles and the Law Mosaic covenant Deuteronomy 4:8
Mike Winger idea 2019-05-15

Exodus 12:49 does not teach that all Gentiles were under the Mosaic Law—it refers to resident aliens within Israel

Response to a Hebrew Roots proof text about Gentiles and the Law

Exodus 12:49 Hebrew Roots movement Gentiles and the Law Exodus 12:49
Mike Winger idea 2019-05-15

Romans 2:12 establishes that some people were never under the Law of Moses; Gentiles are accountable through conscience

Biblical evidence for different accountability standards for Jews and Gentiles

Romans 2:12 Gentiles and the Law Romans 2:12 conscience and natural law
Mike Winger idea 2019-05-15

OT prophets (Amos, Jonah) judged Gentile nations on moral grounds, not Mosaic Law violations

Additional evidence that Gentiles were never under the Mosaic Law

Amos Amos 1-2 Jonah Amos Gentiles and the Law Amos 1-2
Mike Winger idea 2019-05-15

Big picture point 3: The Law was always heading toward replacement—Jeremiah 31 predicts a New Covenant unlike the old

Third foundational contextual claim: the Law had a built-in expiration point

Jeremiah 31:31-34 Hebrews 8:13 New Covenant Jeremiah 31:31-34 Hebrews 8:13
Mike Winger idea 2019-05-15

Hebrews 9:9-10 describes Mosaic regulations as a placeholder "until the time of reformation"

Further development of the Law's built-in temporality

Hebrews 9:9-10 dietary laws Hebrews 9:9-10 Levitical law
Mike Winger idea 2019-05-15

Matthew 5:17 must be read pre-New Covenant: Jesus is speaking to Jews before the cross

Key hermeneutical frame for interpreting the Sermon on the Mount

Matthew 5:17 hermeneutics Sermon on the Mount Matthew 5:17
Mike Winger idea 2019-05-15

The word "fulfill" (pleroo) in Matthew 5:17 does not mean "confirm and continue"—it means "accomplish" or "achieve its intended end"

Exegesis of the key term in Matthew 5:17

Matthew 5:17 Matthew 5:17 abolish vs. fulfill pleroo
Mike Winger idea 2019-05-15

After Jesus fulfills a prophecy, we do not continue to await its fulfillment—completion changes the expectation

Logical implication of fulfillment language

Matthew 5:17 Matthew 5:17 pleroo prophetic fulfillment
Mike Winger idea 2019-05-15

Matthew 5:18 (not a jot or tittle will pass) is about how the Law will not be stripped piecemeal, not about its perpetual applicability

Exegesis of Matthew 5:18 against the Hebrew Roots reading

Matthew 5:18 Pharisees Matthew 5:18 iota and tittle
Mike Winger idea 2019-05-15

The Law in Matthew is not merely instructive but predictive—even ritual laws point to who Jesus is

A key interpretive insight about the nature of the Law

Matthew 5:17 typology Matthew 5:17 Levitical law
Mike Winger idea 2019-05-15

Matthew 11:13 — "All the prophets and the law prophesied until John" — indicates a new era beginning with Jesus

Additional scriptural support for the transitional nature of the Law

John the Baptist Matthew 11:13 John the Baptist Matthew 11:13 Law and prophets prophesied
Mike Winger idea 2019-05-15

Galatians 3:19, 24-25 — the Law was a temporary guardian "until the offspring [Christ] should come"

Pauline support for the Law's transitional termination at the first coming

Galatians 3:19 Galatians 3:24-25 Galatians 3:19 Galatians 3:24-25 paidagogos
Mike Winger idea 2019-05-15

Matthew 5:19 (relaxing commandments) is anti-Pharisee polemic, not a universal command to keep the Mosaic Law

Contextual reading of Matthew 5:19 in its Sermon on the Mount setting

Matthew 5:19 Pharisees Jewish audience of Jesus Matthew 5:19
Mike Winger idea 2019-05-15

Matthew 5:20-48 shows Jesus intensifying the Law (anger=murder, lust=adultery) to reveal how far short everyone falls

Winger's reading of the antitheses in the Sermon on the Mount

Matthew 5:20-48 Sermon on the Mount Matthew 5:20-48 antitheses
Mike Winger idea 2019-05-15

The Law functions as a tutor to lead people to Christ—Sermon on the Mount sets up the gospel

Soteriological purpose of the Mosaic Law

Galatians 3:24 Galatians 3:24 Sermon on the Mount paidagogos
Mike Winger idea 2019-05-15

Jesus's ministry was exclusively to Jews (Matt 15:24; Matt 10:5)—the Sermon on the Mount is a Jewish address, not a Gentile one

Contextual argument that Matthew 5 cannot be applied directly to Gentiles

Matthew 10:5 Matthew 15:24 Matthew 6:32 Matthew 10:5 Matthew 15:24 Jewish audience of Jesus
Mike Winger idea 2019-05-15

Romans 1:16 — "To the Jew first and also to the Greek" reflects a sequential gospel mission, not simultaneous Law-imposition

Connecting the Jewish-first mission to the broader outreach pattern

Romans 1:16 Gentile mission Romans 1:16 to the Jew first
Mike Winger idea 2019-05-15

Summary of Matthew 5 exegesis: Law fulfilled (completed), not abolished; accomplished in totality, not stripped piece by piece; not relaxed but done

Winger's three-point summary of Matthew 5:17-19

Matthew 5:17-19 abolish vs. fulfill pleroo Matthew 5:17-19
Mike Winger idea 2019-05-15

Three problems with the Hebrew Roots use of Matthew 28: it misreads Matthew 5, ignores everything Jesus commanded, and contradicts how the Apostles actually applied it

Winger's three-pronged critique of the Matthew 28 argument

Matthew 28:20 Hebrew Roots movement Great Commission Gentiles and the Law
Mike Winger idea 2019-05-15

John 4:21-24 — Jesus tells the Samaritan woman that worship will shift from Jerusalem to "spirit and truth"

Example of Jesus himself signaling a transition beyond Mosaic Law structures

John 4:19-24 Deuteronomy centralization of worship John 4:19-24 worship in spirit and truth temple worship
Mike Winger idea 2019-05-15

The New Covenant is in Jesus's blood — Luke 22:20 at the Last Supper

Jesus himself inaugurating the New Covenant at Passover

Jeremiah 31 Luke 22:20 Lord's Supper Jeremiah 31 New Covenant
Mike Winger idea 2019-05-15

John 13:34 — Jesus gives a "new commandment" to love one another, which becomes the defining law of the New Covenant

The law of Christ defined

John 13:34 Jeremiah 31:33 New Covenant John 13:34 new commandment
Mike Winger idea 2019-05-15

The "law of Christ" in the New Covenant is the law of love — not the Mosaic Law written on the heart

Defining what Jeremiah 31's "law written on the heart" refers to

Galatians 6:2 Jeremiah 31:33 New Covenant Galatians 6:2 law written on the heart
Mike Winger idea 2019-05-15

Preview: Book of Acts will be examined next to show how the Apostles actually applied Jesus's commands regarding the Law

Transition to future installments of the series

Acts 10 Acts 15 Acts 10 Acts 15 Gentile mission
Mike Winger idea 2019-05-15

Q&A: "Messianic" is a synonym for "Christian"—every believer in Jesus is messianic in the biblical sense

Response to audience question about non-Jews identifying as Messianic

Messianic Messianic Judaism completed Jew
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