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Mike Winger idea 2021-02-26

Paradise in Paul's vision, the thief on the cross, and Lazarus — same place?

David's Kinion Memoirs asks whether paradise in Paul's third-heaven vision, Jesus's promise to the thief, and the Lazarus/Abraham account are the same place.

Luke 23:43 1 Peter 3:19 2 Corinthians 12:2-4 intermediate state Luke 23:43 Hades
Mike Winger idea 2021-03-05

Anxiety about eschatology (pre/mid/post-trib) is unnecessary — Christians are called to live ready for a full lifetime of service

Responding to a question about hoping Jesus does not return until after the questioner has died, due to eschatological anxiety

eschatology rapture abomination of desolation
Mike Winger idea 2021-03-26

Jerome's Latin Vulgate mistranslated "mystery" (mysterion) as "sacrament" in Ephesians 5:32, contributing to the Roman Catholic doctrine of marriage as a sacrament.

Mark H asks about doctrinal changes Jerome introduced in the Vulgate around 400 AD.

Ephesians 5:32 Reformation Jerome Latin Vulgate
Mike Winger idea 2021-03-26

Ephesians 5:25-32 — the mystery of marriage as a typological picture of Christ and the church, rooted in the Adam-Eve narrative.

Discussing the "mystery" Paul refers to in Ephesians 5:32 while addressing the Vulgate question.

Ephesians 5:25-32 John 19:34 Christ and the Church typology Adam and Eve
Mike Winger idea 2021-03-26

Ephesians 5:5 — "impure" (akathartos) refers to moral impurity; the passage warns that a lifestyle of immorality, impurity, or covetousness calls salvation into question.

Nero Manser asks what Paul means by "impure" in Ephesians 5:5.

1 Corinthians Ephesians 5:5 BDAG lexicon 1 Corinthians assurance of salvation
Mike Winger idea 2021-03-26

Matthew 19:28 — the promise of 12 thrones for those who followed Jesus does not necessarily include Judas; Matthias' replacement and the symbolic nature of the number 12 both resolve the tension.

Robo King asks whether Judas still has a throne since Jesus promised 12 thrones to the Twelve in Matthew 19:28.

Acts 1 Matthew 19:28 Luke 22:28-30 eschatology Judas Iscariot Acts 1
Mike Winger idea 2021-03-26

Matthew 7:13-14 — the narrow gate refers to the demanding and counter-cultural teachings of Christ, not to a works-salvation effort; few receive it because most reject it.

Jilly Bean from Finland asks what the narrow gate means in practice.

Matthew 7:13-14 discipleship salvation Sermon on the Mount
Mike Winger idea 2021-04-09

Hebrews 10:25 and the obligation to gather: absolute or contextual?

Question from The Invisible Hand about online-only churches during COVID and whether they violate the command not to forsake assembling.

Hebrews 10:25 Hebrews 10:25 Christian conscience Corporate worship / assembly
Mike Winger idea 2021-04-09

Do unbelievers receive resurrected physical bodies at the final judgment?

Question about whether those who reject Christ also receive physical bodies at the resurrection.

1 Corinthians 15 Revelation 20 1 Corinthians 15 Revelation 20 Bodily resurrection
Mike Winger idea 2021-04-23

Christians are delivered from Satan's kingdom but remain in an ongoing spiritual battle; kingdom transfer does not eliminate all Satanic influence.

Continued Q2 discussion on Colossians 1:13 and Acts 26:18.

Colossians 1:13 Acts 26:18 2 Corinthians 2:10-11 Satan spiritual warfare kingdom of darkness
Mike Winger idea 2021-04-23

Levitical and Aaronic priesthoods explained: Levites served in the tabernacle/temple; Aaron's descendants held the most important priestly roles as a sub-class.

Q3 from Ronald Fish: explain the difference between the Aaronic, Levitical, and Melchizedek priesthoods.

Moses typology Aaron
Mike Winger idea 2021-04-23

Hebrews 12:6 uses "scourges" (from the Septuagint of Proverbs 3:12) to describe God's fatherly discipline; the intensified language is contextually appropriate fatherly correction, not brutal punishment.

Q6 from Stephanie: Hebrews 12:5-6 quotes Proverbs 3:11-12 but ends with "scourge" — why does it imply God brutally whips every believer?

Hebrews 12:5-6 Proverbs 3:11-12 Septuagint (LXX) Hebrews 12:5-6 Proverbs 3:11-12
Mike Winger idea 2021-04-23

James 1:15 — desire conceived becomes sin; sin full-grown brings death. The passage primarily warns against blaming God for temptation and shows sin's natural progression.

Q8 from Kristen: James 1:15 says sin when full-grown "gives birth to death" — what does "death" mean for those in Christ?

James 1:13-15 Richard Carrier James 1:13-15 progressive Christianity
Mike Winger idea 2021-04-23

Biblical self-worth holds extreme value (image of God) and extreme humility (sinfulness) in tension; neither arrogance nor false modesty is biblical.

Q13 from unnamed questioner: what is the biblical view of self-worth, asked in the context of a young ladies' group?

Jeremiah 17:9 (deceitful heart) 2 Corinthians 10:12 women's ministry humility human dignity
Mike Winger idea 2021-03-12

Are the gods of other religions real? Three views: false polytheism, Heiserian divine council, and Pauline demonic identification

Q6 from Loretta Taylor: Numbers 33:3-4 says Yahweh executed judgments on Egypt's gods — does this mean gods like Allah and Zeus are real?

1 Corinthians 10:19-20 Numbers 33:3-4 Exodus plagues Michael Heiser elohim 1 Corinthians 10:19-20
Mike Winger idea 2021-03-19

Kalam leads to God with biblical attributes via conceptual analysis

Continuation of the Kalam answer, explaining the conceptual analysis step.

Genesis 1 Hebrews 11 John 1:1 Genesis 1 Hebrews 11 John 1:1
Mike Winger idea 2021-03-19

Mark 13:24-27 and Revelation 6:12-17 describe the same end-times event

Listener Tony Grabowski asks whether Mark 13 and Revelation 6 describe the same event.

Revelation 6:12-17 Mark 13:24-27 Cosmic signs Revelation 6:12-17 Mark 13:24-27
Mike Winger idea 2021-03-19

2 Thessalonians 2:6-7 — the identity of the Restrainer is uncertain

Listener Louise Sorensen (Denmark) asks whether, when the restrainer of 2 Thessalonians 2 is removed, non-believers will lose compassion and morals.

2 Thessalonians 2:6-7 Holy Spirit Antichrist Eschatology
Mike Winger idea 2021-03-19

Molinism explained and distinguished from determinism

Listener Solomon Dahlberg asks whether on Molinism people's choices depend only on circumstances God places them in, and if so why doesn't God make everyone believe.

Molinism Free will Avengers: Infinity War
Mike Winger idea 2021-04-30

Ephesians 4:7-16 overview: gifts given to the church equip saints toward unity.

Question 1 from Tanya about Ephesians 4:7-16.

Ephesians 4:7-16 church unity pastor-teacher spiritual gifts
Mike Winger idea 2021-04-30

Caution against broadly judging the church as disunified; American church worldliness is the real local issue.

Continuation of Question 1; addressing Tanya's concern that the church lacks unity.

Matthew 7 Ephesians 4:1-3 church unity self-examination worldliness
Mike Winger idea 2021-04-30

God physically appearing to everyone would not necessarily eliminate unbelief; unbelief is often a heart issue, not an evidence problem.

Question 8 from Amanda about why God does not appear physically and audibly to eliminate all unbelief.

Romans 1 John 5 John 1 apologetics Matt Dillahunty unbelief
Mike Winger idea 2021-04-30

God chose to redeem through the cross to display his love, patience, righteousness, and desire for relationship simultaneously.

Question 15 from Daniel James about why God chose death and resurrection as the method of redemption.

John 3:16 atonement Incarnation righteousness of God
Mike Winger idea 2020-02-12

Objection: the cause could be a teacup orbiting Saturn or universe-creating pixies instead of God. Response: they're just describing God's attributes and labeling it something else; Occam's razor reduces pixies to one being.

Objection — teacup/pixies

Matt Dillahunty conceptual analysis Occams razor
Mike Winger idea 2020-02-12

Objection: this only gets you to generic theism, not the Christian God. Response: each attribute (spaceless, timeless, etc.) was justified, not ad hoc; the Kalam is meant to be followed by evidence for the resurrection to identify the God.

Objection — doesn't prove the Christian God

Kalam cosmological argument cumulative case apologetics Kalam cosmological argument
Mike Winger idea 2020-02-12

Q&A: John 8:1-11 (woman caught in adultery) is very likely a true story/memory of Jesus but probably not originally part of John's Gospel. It appears in different locations in manuscripts. Most translations bracket it.

Q&A — John 8:1-11 textual criticism

Mark 16:9-20 John 8:1-11 textual criticism textual criticism Mark 16:9-20
Mike Winger idea 2020-02-12

Q&A: Is it okay to mock atheists? Mike and Braxton both lean toward cordial conversation. Mockery has a legitimate place biblically but easily leads to responding "in the flesh." Most people aren't discerning enough to mock wisely.

Q&A — mocking atheists

apologetics apologetics mocking opponents
Mike Winger idea 2020-02-19

The pro-choice movement needs a victim (the pregnant woman) to distract from the real victim (the baby). This is a propaganda tactic seen in every historical atrocity — the oppressors create an alternative victim narrative.

Propaganda tactic: creating a counter-victim

Isaiah 5:20 Isaiah 5:20 Isaiah 5:20 pro-choice propaganda Isaiah 5:20
Mike Winger idea 2020-02-26

Reason 5 (Dominic Kalana): Reading a description of partial-birth abortion. Mike shows three Live Action videos from Dr. Anthony Levatino (who performed 1,200+ abortions before becoming pro-life) describing third-trimester, second-trimester (D&E), and first-trimester medical abortion procedures in clinical detail.

Reason 5 — learning what abortion actually is

Anthony Levatino Live Action D&E procedure
Mike Winger idea 2020-03-04

Q: Does Romans 1:20 refute total depravity? Not directly. Romans 1:20 says everyone has received sufficient revelation of God's existence through creation, making them without excuse. Mike disagrees with Calvinist "total inability" (inability to respond even with Holy Spirit's calling) but doesn't think this verse addresses it.

Q&A — Romans 1:20 and total depravity

Romans 1:20 general revelation total depravity general revelation
Mike Winger idea 2020-03-11

Refuting Dean Odel's claim that Job 38:14 describes a flat earth stamped like clay under a signet ring. Problems: (1) the seal is a cylinder seal rolled over clay, not a ring pressed flat; (2) the missing word "changed" shows this is about daily sunrise revealing contours, not cosmological design; (3) the context is about wicked hiding at night and being exposed at dawn.

Job 38:14 — cylinder seal, not flat stamp

Job 38:14 flat earth Job 38:14 cylinder seal
Mike Winger idea 2020-03-11

Isaiah 40:22 "circle of the earth" — the Hebrew word is indeterminate (could mean circle or sphere). But Mike thinks it's not about cosmology at all — it's about God sitting above the horizon, sovereign over everything you can see. Job 22:14 uses the same word for the "vault of heaven" which flat-earthers accept as dome-shaped — proving the word doesn't demand "flat."

Circle of the earth (Isaiah 40:22) — indeterminate

Isaiah 40:22 Job 22:14 Isaiah 40:22 circle of the earth chug (Hebrew)
Mike Winger idea 2020-03-11

"Four corners of the earth" means four directions/quadrants (King James: "four quarters"). Isaiah 11:12 says God will gather dispersed Israel from the four corners — but Israel was scattered to known nations, not to ice walls. Revelation 7:1: four angels at four corners = four directions the wind blows. A circle with corners proves the language isn't literal.

Four corners — four directions, not literal edges

Revelation 7:1 Isaiah 11:12 four corners of the earth Revelation 7:1 Isaiah 11:12
Mike Winger idea 2020-03-11

Refuting Dean Odel's claim that Revelation 20:9 ("breadth/plane of the earth") proves flat earth via Greek word "platos." Problems: (1) platos means "wide/broad," not "flat" — Strongs says "broad"; (2) the passage describes a specific military march, probably across the valley of Megiddo; (3) earth doesn't mean planet here, just land.

Revelation 20:9 Greek word — breadth, not flat

Revelation 20:9 flat earth Dean Odel Revelation 20:9
Mike Winger idea 2020-03-18

Q: Rapture timing — pre-trib, mid-trib, or post-trib? Mike isn't settled. Pre-trib arguments: God hasn't appointed us to wrath (1 Thess), John caught up in Rev 4 pictures the church. Post-trib argument: only one more coming of Jesus (first and second), no secret third appearance. Mid-trib/pre-wrath: Great Tribulation starts halfway through the 7-year period.

Q&A — rapture timing

1 Thessalonians (rapture) rapture rapture pre-tribulation
Mike Winger idea 2020-03-18

Q: Does annihilationism follow from eternal life being dependent on salvation? No — eternal life in Scripture means more than mere existence. People physically alive are called "dead" (spiritually); believers have "eternal life" now while still mortal. Life and death are more than existence and non-existence.

Q&A — annihilationism

hell annihilationism hell
Mike Winger idea 2020-04-08

Building a case for Jesus's miracles with kids: (1) If God exists, miracles are possible — this is a worldview starting point. (2) Earliest sources (Mark) describe a miracle-working Jesus — 40% of Mark's narrative involves miracles. (3) No sources describe a non-miracle-working Jesus. (4) Miracles are integrally woven into the narrative — you can't remove them without the story collapsing. (5) Virtually all historians agree Jesus drew large crowds doing something remarkable. (6) The resurrection is the central miracle with significant historical evidence.

Case for Jesus's miracles — for kids

1 Corinthians 15:14 Gary Habermas Gospel of Mark Gospel of Mark
Mike Winger idea 2020-04-15

Matthew 27:46 ("My God, why have you forsaken me?") — Jesus is quoting Psalm 22, which his Jewish audience would mentally load in full. Psalm 22 describes crucifixion in detail (pierced hands/feet, bones out of joint, garments divided, dehydration), then shifts to RESCUE and resurrection, followed by Gentiles from all nations worshipping God. "Forsaken" = given over to suffering and death, NOT Trinitarian separation. The Father/Son cannot ontologically separate without violating God's nature.

My God why have you forsaken me — Psalm 22

Psalm 22 Psalm 22 Matthew 27:46 Psalm 22 Psalm 22 Matthew 27:46
Mike Winger idea 2020-05-21

Names in the gospels match the known name distribution of 1st-century Palestine (research by Tal Ilan, Richard Bauckham). The most common names (Simon, Joseph, Mary) are disambiguated with extra identifiers (Simon Peter, Simon of Cyrene, Simon the Zealot) while less common names (Thomas, Thaddeus) stand alone — exactly as you'd expect from authentic records. Names are the first thing lost in retelling; getting them right indicates early, close-to-source transmission.

Onomastic (name) evidence — statistical match

Richard Bauckham Tal Ilan gospel reliability
Mike Winger idea 2020-05-21

Why the gospels can't be explained as deliberate fabrication: (1) No scholar — even skeptics — proposes collusion between gospel writers as a serious hypothesis. (2) The gospels contain brilliant parables (Good Samaritan, Prodigal Son) recognized as among the greatest short stories ever told — you can't manufacture genius by wanting to. (3) The simplest explanation for one amazing storyteller across multiple accounts is that Jesus himself was the storyteller.

Against fabrication — parables and genius

parables of Jesus gospel reliability Good Samaritan
Mike Winger idea 2020-06-03

1 Peter 2:24 ("by his wounds you have been healed") does refer to physical healing in Mike's view, but the TIMING is the issue. Many benefits of the cross aren't received now — we still die, still have corruptible bodies. Full physical healing comes in the resurrection. It's theologically inconsistent to demand healing for the common cold while accepting death from old age. The "healing in the atonement" teaching overreaches on timing, not content.

Healing in the atonement — timing issue

1 Peter 2:24 physical resurrection 1 Peter 2:24 healing in the atonement
Mike Winger idea 2020-06-03

How to find a good church: (1) Sound biblical teaching is #1 priority — does the pastor handle Scripture correctly? (2) Genuine community — not just Sunday performance. (3) Don't expect perfection — you'll bring your own imperfections too. (4) Be willing to serve, not just consume. (5) Size doesn't determine quality. Visit several, ask questions, look for fruit.

Finding a good church

expository preaching expository preaching finding a good church
Mike Winger idea 2020-06-19

Can someone who unjustly divorced, repented, but whose ex has remarried, now marry someone else? Yes — the previous marriage is clearly over both legally and morally once the ex has remarried. The wrongly-divorcing party has repented. The alternatives (permanent singleness as unforgivable punishment, or pretending the marriage still exists) don't make biblical sense.

Unjust divorce + ex remarried = free to remarry after repentance

repentance repentance unjust divorce and remarriage
Mike Winger idea 2020-08-12

Theological insight from the predictions: Jesus saw his death as purposeful sacrifice, not tragedy. He predicted specifics: delivered to chief priests, condemned, handed to Gentiles, mocked, spit on, scourged, killed — and rise three days later. Progressive Christians who reject substitutionary atonement must explain why Jesus described his death as sacrificial and purposeful in his own words. The predictions show Jesus understood himself as Isaiah's Suffering Servant.

Theological insight — purposeful sacrifice, not tragic death

Mark 10:32-34 Mark 10:45 Suffering Servant substitutionary atonement progressive Christianity
Mike Winger idea 2020-08-21

Mike affirms the rapture doctrine from 1 Thessalonians 4:13-17 as plain biblical teaching. The Greek harpazo ("caught up") → Latin rapturus → English "rapture." He's unsettled on pre/mid/post-trib timing but firmly believes in the event itself. Holds a futurist view of Revelation — future events not yet fulfilled.

Rapture — affirmed, timing unsettled

1 Thessalonians 4:13-17 rapture rapture 1 Thessalonians 4:13-17
Mike Winger idea 2020-09-15

Argument 1 — "We're all atheists, some just go one god further" — is logically absurd. Believing in one God IS the defining difference between monotheism and atheism; it's not a minor distinction.

First argument from Dawkins: the "one less god" argument

circular reasoning atheism circular reasoning
Mike Winger idea 2020-09-15

Argument 4 — "Religion is desperation, fear of reality" (Nietzsche) — is circular (assumes atheism is reality) and actually describes Buddhism more than Christianity. Atheism itself denies key realities.

Fourth argument from Nietzsche: religion as escapism

Daniel Dennett circular reasoning atheism Sam Harris
Mike Winger idea 2020-09-15

The problem of evil is the #1 argument that practically draws people away from God, but Christianity alone offers both intellectual answers and emotional/pastoral hope — atheism offers neither explanation nor solution.

Pastoral conclusion on the problem of evil and summary of all 5 arguments

theodicy atheism theodicy
Mike Winger idea 2020-09-28

The claim "it's always God's will to heal sickness" is arbitrary — the apostles themselves suffered illness (Timothy's stomach issues, Trophimus left sick, Epaphroditus nearly died) while doing miracles.

Refuting the Word of Faith claim that sickness is never God's will

2 Timothy 4:20 1 Timothy 5:23 1 Peter 4:19 thorn in the flesh 2 Timothy 4:20 Word of Faith
Mike Winger idea 2020-09-28

Faith for miracles is different from saving faith — it's initiated by God (a spiritual gift), not fabricated by the believer. Jesus had a responsive ministry to the Father, not initiatory. You respond to what the Spirit reveals.

Theological framework: miracle-faith as God-initiated response, not self-generated belief

1 Corinthians 12:8-11 John 5:19 1 John 5:14 1 Corinthians 12:8-11 John 5:19 1 John 5:14