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All (938) Scripture Commentary (624) Theology (40) Mike Winger (271) Pulpit (3)
Mike Winger idea 2022-05-09

Craig Blomberg's soft complementarian view: missionaries with temporary authority

Mike presents Blomberg's nuanced position from Two Views on Women in Ministry.

soft complementarianism Two Views on Women in Ministry Craig Blomberg
Mike Winger idea 2022-05-09

Women were missionaries in the early church; 'co-workers' means missionary partners

Mike affirms women's roles in early church missions.

co-workers in Paul women in missions Paul's missionary teams
Mike Winger idea 2022-05-09

Soft complementarianism restricts only the elder role to men

Mike defines the soft complementarian position.

soft complementarianism Craig Blomberg elder restriction
Mike Winger idea 2022-05-09

Negative data: all twelve apostles were men

Mike presents the complementarian argument from the composition of the Twelve.

Craig Blomberg elder restriction the Twelve
Mike Winger idea 2022-05-09

Mike's conclusions on women's roles: high view of women but not apostles

Mike begins his summary conclusions for the video.

soft complementarianism female deacons women's roles in NT
Mike Winger idea 2022-05-09

Soft complementarianism is Mike's conclusion from the evidence

Mike names his overall position.

soft complementarianism elder restriction
Mike Winger idea 2022-05-30

Argument 2 preview: Jesus training women to be rabbis, not just disciples

The claim that Mary sitting at Jesus's feet (Luke 10) is a technical phrase meaning rabbinical training, implying Jesus intended women for eldership-level leadership.

Luke 10:39 N.T. Wright Luke 10:39 Mary and Martha
Mike Winger idea 2022-05-30

Argument 3 preview: Universal priesthood of believers means women can hold any ministry role

If all Christians are priests (including women), then women should be able to serve in any ministry role including eldership.

eldership universal priesthood of believers
Mike Winger idea 2022-05-30

Argument 4 preview: If women can prophesy to the whole church, they can also teach and be elders

Since women prophesied at mixed-gender gatherings and prophecy is a high role involving authority, women should also be allowed to teach and serve as elders.

eldership Craig Keener prophecy argument
Mike Winger idea 2022-05-30

Acts 26:9-11 shows Paul persecuted 'many of the saints,' not leaders specifically

Mike reads Acts 26:9-11 where Paul describes persecuting 'many of the saints,' punishing them 'in every synagogue,' and compelling them to blaspheme.

Acts 26:9-11 persecution argument Acts 26:9-11 Paul/Saul
Mike Winger idea 2022-05-30

Stephen was a deacon, not a high leader, yet he was stoned

Stephen's martyrdom further undermines the claim that persecution targeted only high leaders.

Acts 8 Stephen Acts 8 deacon
Mike Winger idea 2022-05-30

Conclusion on persecution argument: being persecuted proves you are a Christian, not a leader

Mike's conclusion: the NT context never says persecution implies important leadership. It just implies being a Christian.

persecution argument
Mike Winger idea 2022-05-30

Argument 3 introduced: Universal priesthood of believers

Mike introduces the argument: since all NT believers are priests, and priestly functions include teaching and leading, women should be able to be elders.

eldership universal priesthood of believers
Mike Winger idea 2022-05-30

There is no select group of priests within the body of Christ in the New Testament

Mike explains that the concept of a special clerical priesthood arose from culture and church history, not from the NT or apostolic teaching.

presbyter priesthood Roman Catholicism
Mike Winger idea 2022-05-30

Some complementarians argue eldership is priestly in character, therefore reserved for men — Mike rejects this

Mike introduces and then rejects a complementarian argument that the pastoral office is priestly and therefore male-only.

Discovering Biblical Equality Stanley Grenz priestly character of eldership
Mike Winger idea 2022-05-30

Arguments that current leadership is priestly in character are bad, but we can learn something from an all-male OT priesthood

Mike rejects the priestly-character-of-eldership argument but says there may still be relevant principles from the all-male Levitical priesthood.

eldership Levitical priesthood
Mike Winger idea 2022-05-30

Grenz's positive case: whoever is a priest should be able to be an elder

After Grenz dismantles the complementarian argument, he builds his own: women are priests, therefore they can be elders.

Discovering Biblical Equality universal priesthood of believers Stanley Grenz
Mike Winger idea 2022-05-30

Priesthood is necessary but not sufficient for eldership

Mike proposes replacing 'irrelevant' with 'insufficient for' in Grenz's claim.

eldership qualifications necessary but not sufficient
Mike Winger idea 2022-05-30

Grenz argues the Spirit's sovereign call and gifting, not gender, determines who can be an elder

Grenz's more detailed argument: since the Spirit calls believer-priests to ministry, gender cannot be an overriding disqualifying factor.

1 Corinthians 12:7 Discovering Biblical Equality Stanley Grenz 1 Corinthians 12:7
Mike Winger idea 2022-05-30

Pushback 1: Not all priests can be elders — eldership has requirements beyond being a Christian

Mike's first rebuttal to Grenz: the Bible pragmatically refutes the argument by listing elder qualifications beyond priesthood.

1 Timothy 3 Titus 1 1 Timothy 3 eldership qualifications Titus 1
Mike Winger idea 2022-05-30

Pushback 2: If the Holy Spirit is the source of the gender limitation, then ignoring it removes the Spirit's sovereign call

Grenz claims gender restrictions remove the Spirit's sovereign call. Mike flips this argument.

Stanley Grenz eldership qualifications sovereignty of the Spirit
Mike Winger idea 2022-05-30

Pushback 3: Grenz's argument assumes priesthood + gifts are the ONLY factors for eldership — they are not

Grenz's case rests on two factors: being a priest and having gifts. Mike argues these are not the only factors.

1 Timothy 3 Titus 1 1 Timothy 3 Stanley Grenz eldership qualifications
Mike Winger idea 2022-05-30

Mike argues for obedience even if God's reasons seem offensive to culture

If one of the elder qualifications is being male, that may be offensive to our culture, but God has the right to set up His church as He sees fit.

divine authority cultural offense
Mike Winger idea 2022-05-30

Priesthood means no one mediates between you and God; this is different from teaching

Mike now builds his positive case for what priesthood means for Christians and why it does not equate to eldership.

1 Timothy 2:5 priesthood mediation 1 Timothy 2:5
Mike Winger idea 2022-05-30

Being a priest does not mean anything about being an elder; eldership is not priestly in character

Mike draws the sharp distinction: priesthood is about access to God, not about teaching or leading others.

eldership priesthood mediation
Mike Winger idea 2022-05-30

Anticipated objection: if women could not be OT priests but are NT priests, why can't they hold the highest roles?

Mike addresses the challenge to his view: if women's exclusion from OT priesthood was about gender, and now they are priests, doesn't that prove they can have any role?

1 Timothy 3 Titus 1 1 Timothy 3 Levitical priesthood eldership qualifications
Mike Winger idea 2022-05-30

What was uniquely priestly was the mediating function, which now belongs to all believers

Mike clarifies the distinction between priestly mediation and teaching.

1 Timothy 2 1 Timothy 3 Titus 1 1 Timothy 2 1 Timothy 3 eldership qualifications
Mike Winger idea 2022-05-30

Argument 4 introduced: The prophecy argument — if women prophesied, they can teach and be elders

Mike introduces the fourth and one of the more challenging arguments. Women prophesied, prophecy is a high role with authority, therefore women can teach and be elders.

prophecy argument women prophesying
Mike Winger idea 2022-05-30

Three egalitarian claims from women prophesying: (1) women could speak publicly, (2) prophecy is similar to teaching, (3) prophecy carries authority rivaling eldership

Mike outlines three sub-arguments egalitarians derive from women prophesying.

Craig Keener prophecy argument prophecy and authority
Mike Winger idea 2022-05-30

Prophecy is NOT teaching — the Bible consistently keeps them in separate categories

Mike's key pushback: while prophecy may involve elements of teaching, they are distinct categories in Scripture.

eldership prophecy and teaching biblical categories
Mike Winger idea 2022-05-30

Important qualifiers: context, frequency, and whether a woman is functionally serving as an elder matter

Mike adds nuance about when teaching from a woman might cross a line.

functional eldership women teaching
Mike Winger idea 2022-05-30

The egalitarian move 'prophecy involves teaching, therefore all teaching is acceptable, therefore prophecy equals eldership' blurs God-given distinctions

Mike warns against the slippery-slope reasoning some egalitarians use.

1 Timothy 3 soft complementarianism 1 Timothy 3 prophecy argument
Mike Winger idea 2022-05-30

Claim 3 analysis: Craig Keener argues prophecy carries authority that rivals eldership

Mike examines the third and strongest form of the prophecy argument.

Craig Keener influence vs. authority prophecy and authority
Mike Winger idea 2022-05-30

Do not be allergic to women having influence — that is what gives complementarians a reputation for insecurity

Mike addresses complementarian men directly.

complementarian correction women's influence
Mike Winger idea 2022-05-30

Influence is not the same as eldership — a governor has massive influence but is not your church elder

Mike uses analogies to distinguish influence from the specific authority of eldership.

eldership influence vs. authority
Mike Winger idea 2022-05-30

Eldership is radically different from prophecy: anyone could prophesy instantly, but elders must meet extensive qualifications

Mike begins a detailed list of differences between prophecy and eldership.

1 Timothy 3 Titus 1 1 Timothy 3 eldership qualifications Titus 1
Mike Winger idea 2022-05-30

Elders govern the church; prophets do not — prophets are not appointed to an ongoing office

Mike contrasts the governing authority of elders with the non-governing nature of prophets.

church governance prophet vs. elder office Bethel Church
Mike Winger idea 2022-05-30

Prophecy is tested; the prophet has no authority over the evaluation of their own prophecy

Mike explains the testing process for prophecy per 1 Corinthians 14:29 and 1 John 4:1.

1 Corinthians 14:29 1 John 4:1 prophecy and authority 1 Corinthians 14:29 1 John 4:1
Mike Winger idea 2022-05-30

With elders, you test the man so the teaching will be pure; with prophecy, you test the prophecy because anyone can give one

Mike draws the fundamental distinction in how authority works for elders vs. prophets.

prophecy and authority testing the man vs. testing the word eldership authority
Mike Winger idea 2022-05-30

Prophecy is passive in nature — the prophet is not supposed to speak beyond what God gave them

Mike cites Craig Keener in support of this point about the passive nature of prophecy.

2 Samuel 7 David Craig Keener Nathan
Mike Winger idea 2022-05-30

Keener himself acknowledges prophets had 'no authority outside of their message'

Mike uses Keener's own words to push back on other egalitarians who argue prophecy equals authority.

Craig Keener prophecy and authority Nathan
Mike Winger idea 2022-05-30

Prophecy and eldership are very different: prophecy is passive, requires no qualifications or appointment, and the prophet has no ongoing authority

Mike summarizes the key differences that undermine the prophecy-equals-eldership argument.

prophecy vs. eldership
Mike Winger idea 2022-05-30

Conclusion on prophecy: it pushes back against banning women from public speech but does not support removing all eldership restrictions

Mike gives his balanced conclusion on the prophecy argument.

soft complementarianism prophecy argument complementarian correction
Mike Winger idea 2022-05-30

Ephesians 4:11-12 is about offices (apostles, prophets, evangelists, shepherds/teachers) not about gifts applicable to the question

Mike examines Ephesians 4 but determines it is about offices, not gifts.

Ephesians 4:11-12 offices vs. gifts Ephesians 4:11-12 pastor-teacher
Mike Winger idea 2022-05-30

Mike's personal example: he served as youth pastor for 13 years and never functioned as senior pastor, yet his gifts were not limited

Mike uses his own ministry experience to show that gifts can be fully expressed outside the senior elder role.

Calvary Chapel youth ministry gifts expressed outside eldership
Mike Winger idea 2022-05-30

Most Christians gifted in teaching are not elders — you can teach without being an elder

Mike challenges the assumption that having a gift requires the highest office to express it.

eldership teaching gift offices vs. gifts
Mike Winger idea 2022-05-30

Titus 2:3-5 — older women are to teach younger women; a biblical case for women's teaching ministry outside eldership

Mike provides a scriptural example of women teaching in appropriate contexts.

Titus 2:3-5 Titus 2:3-5 women's ministry women teaching
Mike Winger idea 2022-05-30

Not everyone who teaches is an elder — an elder must be able to teach, but ability to teach does not require eldership

Mike makes the logical distinction between necessary and sufficient conditions.

Colossians 3:16 Colossians 3:16 teaching gift necessary but not sufficient
Mike Winger idea 2022-05-30

Colossians 3:16 — mutual teaching applies to all believers including women; Priscilla corrected Apollos

Mike argues that general mutual teaching and admonishing in the church includes women teaching men.

Colossians 3:16 Priscilla Apollos Colossians 3:16
Mike Winger idea 2022-05-30

It would contradict clear passages to say women can never lead or teach, but the question is: in what realms?

Mike affirms women have gifts of teaching and leadership based on Scripture and personal observation.

necessary but not sufficient women teaching realms of ministry
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