Search — Theology Explorer

hermeneutics logical fallacy argument from analogy

Analogies explain truth but cannot establish or create theological truth.

Critique of the gravity-salvation analogy used to argue for universalism.

apologetics atheism William Lane Craig

The Kalam Cosmological Argument and responses to atheist objections about eternal energy and quantum vacuums.

Colin asks how to respond to atheist objections that energy could be infinite (eternal) and that quantum fluctuations could create a universe.

2 Corinthians 5:21 atonement imputed righteousness justification

2 Corinthians 5:21 — Jesus became sin through imputation, not by sinning; understood through a Protestant doctrine of justification.

Question from "Stranger in Moscow": how can Jesus become sin if he knew no sin?

Ephesians 5:32 Reformation Jerome Latin Vulgate

Jerome's Latin Vulgate mistranslated "mystery" (mysterion) as "sacrament" in Ephesians 5:32, contributing to the Roman Catholic doctrine of marriage as a sacrament.

Mark H asks about doctrinal changes Jerome introduced in the Vulgate around 400 AD.

Ephesians 5:25-32 John 19:34 Christ and the Church typology Adam and Eve

Ephesians 5:25-32 — the mystery of marriage as a typological picture of Christ and the church, rooted in the Adam-Eve narrative.

Discussing the "mystery" Paul refers to in Ephesians 5:32 while addressing the Vulgate question.

1 Corinthians Ephesians 5:5 BDAG lexicon 1 Corinthians assurance of salvation

Ephesians 5:5 — "impure" (akathartos) refers to moral impurity; the passage warns that a lifestyle of immorality, impurity, or covetousness calls salvation into question.

Nero Manser asks what Paul means by "impure" in Ephesians 5:5.

Matthew 6:33 Chuck Smith Matthew 6:33 pastoral counseling

Waiting on the Lord is an active, not passive, posture — characterized by seeking first the kingdom in whatever capacity is available now.

Derek Beeler asks for advice on a season of waiting to discern God's calling.

Romans 13:4 Romans 13:1 Romans 12:17 Romans 13:4 Romans 13:1 Romans 12:17

Christians can and should serve in government; Romans 13 and Romans 12:17 are not contradictory — private morality and governmental justice operate on different principles.

The Brunette Family asks whether a Christian can be a governing authority given Romans 13:1 alongside Romans 12:17 ("repay no one evil for evil").

Ephesians 5:5 Colossians 3:5 Roman Catholicism prayer idolatry

Idolatry ancient and modern: literal idol worship still exists; covetousness is idolatry; some Catholic practices parallel ancient idolatry; smartphone use threatens prayer life.

Al Naps asks about modern-day idolatry and whether excessive Christian YouTube consumption is problematic; also asks if Winger worries about being idolized.

Acts 15 Leviticus 11 Mark 7:14-19 Acts 15 Pharisees Leviticus 11

Mark 7:14-19 — Jesus declares all foods clean by distinguishing ceremonial uncleanness from moral defilement; the Levitical purity laws were pedagogical, not moral.

Tabitha Littman asks why Jesus seems appalled that Jews believed touching/eating certain things made them unclean given God instituted those laws in Leviticus.

Deuteronomy 17:17 2 Samuel 12:8 David Nathan marriage

2 Samuel 12:8 does not endorse polygamy; the phrase "I would have given you more" is a figure of speech for God's provision, not a promise of additional wives; God explicitly forbids polygamy for kings in Deuteronomy 17:17.

Joshua Bambrick asks whether 2 Samuel 12:8 refutes the claim that God does not affirm polygamy.

Genesis 1 Nehemiah 9:6 Job 38:7 Genesis 1 creation angels

When were angels created? Scripture does not say explicitly, but Job 38:7 implies angels were present and rejoicing during the creation of the earth.

Joanne Garabe asks whether angels were created on Day One, citing Nehemiah 9:6.

Matthew 18:15 Galatians 6:1 Matthew 18:15 church discipline reconciliation

Matthew 18:15 and Galatians 6:1 both emphasize going to restore a brother — the onus for reconciliation rests on the one who was sinned against or who observes the sin.

David Dufty asks why Christian culture focuses on reasons not to confront sin rather than on the biblical imperative to do so.

Genesis 4 2 Samuel 13 (Amnon and Tamar) repentance pastoral counseling guilt

Self-hatred often functions as a mismanagement of guilt — projecting sin onto an "other self" to adopt victim mentality instead of genuine repentance.

Gabriel Martinez says he hates himself sometimes and asks how to love himself biblically.

Matthew 13:57 evangelism apologetics atheism

Evangelizing family and close friends is uniquely difficult because familiarity breeds dismissal; redirecting to outside sources may be more effective.

Jackson Star asks how to reach atheist friends and family who do not take Christian arguments seriously.

Psalm 139 Genesis 38 (Onan) hermeneutics abortifacient Psalm 139

Birth control and vasectomy: contraception that prevents conception is morally permissible for Christians; abortifacient contraception is morally equivalent to killing a human life.

Lucas Eileen asks for a biblical perspective on birth control and vasectomy, mentioning Genesis 38 and Psalm 139.

Genesis 3 Genesis 3 Satan free will

Satan in the Garden: God did not place Satan there; Satan's presence does not negate human free will responsibility for the Fall.

Brian Harper asks why a God who hates evil would place evil incarnate (Satan) in the Garden knowing it would lead to human corruption.

Acts 1 Matthew 19:28 Luke 22:28-30 eschatology Judas Iscariot Acts 1

Matthew 19:28 — the promise of 12 thrones for those who followed Jesus does not necessarily include Judas; Matthias' replacement and the symbolic nature of the number 12 both resolve the tension.

Robo King asks whether Judas still has a throne since Jesus promised 12 thrones to the Twelve in Matthew 19:28.

Isaiah 40-48 John 1:3 Colossians 1:16 Trinity monotheism deity of Christ

Isaiah's monotheistic declarations that God alone is Savior and Rock are not contradicted by Jesus being called Rock and Savior — Jesus is God.

Taylor Paris asks why Isaiah declares God knows of no other rock/savior while Jesus is called a rock.

Matthew 7:13-14 discipleship salvation Sermon on the Mount

Matthew 7:13-14 — the narrow gate refers to the demanding and counter-cultural teachings of Christ, not to a works-salvation effort; few receive it because most reject it.

Jilly Bean from Finland asks what the narrow gate means in practice.

soul intellectual humility split-brain (corpus callosotomy)

Split-brain surgery (corpus callosotomy) and two consciousnesses: Winger admits this question about souls exceeds his competence.

Audrey Addison asks whether a person with a severed corpus callosum (exhibiting two independent consciousnesses) has two souls.

Exodus historical evidence discernment Inspiring Philosophy progressive Christianity

Progressive Christianity misrepresents Jesus by reshaping him into the image of current culture; Winger previews a critique of Brandon Robertson's "Jesus was a racist" video.

Closing remarks previewing upcoming content.

John 15 grace sanctification Christian living

Closing exhortation: the Christian calling is impossibly high but entirely sustained by the oceans of grace in Christ; fruit comes through abiding, not striving.

Final blessing to the live stream audience.

Romans 14 1 Samuel 21 Galatians David Romans 14 Christian liberty

Jesus as Lord of the Sabbath: Matthew 12:1-8 and the principle of hierarchical moral reasoning

Question from Dakota France about what Jesus means in Matt 12:1-8, whether the Sabbath carries rewards or penalties for Christians.

Philippians 4:8 John 13:2 Ephesians 6 Peter Philippians 4:8 Satan

Intrusive/unwanted thoughts: possible demonic origin and the Philippians 4:8 remedy

Question from Turka Orenzova about horrifying thoughts that pop into her head unbidden.

Ecclesiology Church planting Local church

What is a local church and is planting under an existing church a biblical mandate?

Question from Droopy's Dad about church definition and whether church plants must be authorized by an existing church.

2 Corinthians 4:8 Rest in God Christian peace Suffering / trials

Resting in God does not mean absence of anguish — the "bedrock" model of Christian peace

Question from Faith Marie about resting in God's presence and staying connected throughout the day.

Romans 11 Hebrews 6:4-6 Romans 11 Judas Iscariot Repentance

Hebrews 6:4-6 — apostasy, hardness of heart, and the possible national Israel interpretation

Question from A.D. Chan about whether Hebrews 6:4-6 applies to Judas and what "falling away" means for someone who has experienced the Spirit.

1 Corinthians 15:22 Matthew 25:46 Romans 5:18 1 Corinthians 15:22 Matthew 25:46 Romans 5:18

Universal salvation vs. conditional salvation: Romans 5:18, 1 Corinthians 15:22, 2 Thessalonians 1:9, Matthew 25:46

Question from New Testament Theologist about squaring universalist-sounding texts with texts affirming eternal punishment.

Hebrews 10:25 Hebrews 10:25 Christian conscience Corporate worship / assembly

Hebrews 10:25 and the obligation to gather: absolute or contextual?

Question from The Invisible Hand about online-only churches during COVID and whether they violate the command not to forsake assembling.

Deuteronomy / Joshua conquest texts Theodicy Children and salvation Canaanite conquest

The Canaanite genocide: why God commanded Israel to kill rather than drive out or convert

Question from Lindsey Kelso about the moral difficulty of God commanding Israel to kill thousands of Canaanites.

John the Baptist Luke 1:18 Luke 1:34 Mary John the Baptist Luke 1:18

Why was Zechariah punished for his question about John's birth, but Mary was not punished for asking the same type of question?

Question from Terry Defilo about Luke 1:18 (Zechariah) vs. Luke 1:34 (Mary) and the apparent inconsistency.

Luke 23:34 Ezekiel 18:23 Luke 23:34 Ezekiel 18:23 God's wrath / anger

Can we anger God to the point where he will never forgive us?

Question from Dominique Cohn about whether God's anger can make him permanently withhold forgiveness.

Gospel of John Apologetics Agnosticism / seeking faith

Practical advice for an agnostic seeking to believe

Question from "It's Flawless," an agnostic trying to believe.

1 Peter 1:3 R.C. Sproul Arminianism Regeneration

1 Peter 1:3 and the rejection of total depravity — God causes regeneration, but faith is not causal

Question from Joshua Stuckey about how Winger reads 1 Peter 1:3 given his rejection of total depravity.

Galatians 5 John 8:36 2 Corinthians 13:5 Fruit of the Spirit Galatians 5 Sanctification

Can someone be justified without being sanctified? Can habitual sin coexist with salvation?

Question from Kate Channel about justification, sanctification, and habitual sin.

1 Corinthians 15 1 Corinthians 15 Apologetics Burden of proof

The Mandela Effect cannot explain the disciples' confidence in the resurrection

Hypothetical question from Ethan Hawking about whether the Mandela Effect could account for disciples' resurrection belief.

1 Corinthians 15 Revelation 20 1 Corinthians 15 Revelation 20 Bodily resurrection

Do unbelievers receive resurrected physical bodies at the final judgment?

Question about whether those who reject Christ also receive physical bodies at the resurrection.

Mark 8:33 Peter Satan Judas Iscariot

Get Behind Me Satan (Mark 8:33): was Satan working through Peter, or is Jesus using "satan" metaphorically?

Question from Elijah Roman about Mark 8:33 vs. Satan entering Judas — was Satan divided against himself?

Children and salvation Having children / parenthood Fear and faith

Should a Christian woman avoid having children because her future children might reject Christ and go to hell?

Question from Susan about a friend afraid to have children for fear they will go to hell.

James 3:1 Galatians (uncircumcision passage) Hermeneutics James 3:1 Biblical scholarship

How to evaluate scholarship that challenges traditional OT interpretation through cultural/linguistic arguments

Question from True West about scholarship that challenges OT translations and cultural understandings.

Mark 2:10 Mark 8:31 Mark 9:9 Christology Transfiguration Son of Man

Son of Man in Mark's Gospel: Jesus clearly uses the title self-referentially

Question from Skeptic Reviews claiming Jesus used "Son of Man" in the third person to refer to someone other than himself.

Luke 12:2-3 1 Corinthians 5:10 Bema seat bema Luke 12:2-3

Will sins be publicly exposed at the Bema Seat judgment?

Question from The Potter's Daughter about 1 Cor 5:10 and Luke 12:2-3 and whether sins are publicly disclosed before being forgiven.

Suffering / trials Eternal perspective Faith and trust

Parting thought: eternal perspective reframes present suffering

Closing encouragement from Winger at the end of the Q&A session.

livestream format 20 Questions with Pastor Mike

Introduction to episode 30 of 20 Questions with Pastor Mike; format overview.

Opening of the livestream, noting timestamps in all 20 Questions videos, Friday 1 PM Pacific recurring format.

Exodus 20:7 third commandment taking God's name in vain Exodus 20:7

Taking the Lord's name in vain: biblical command is broad and applies beyond formal oaths to casual, empty use of God's name.

Q1 from Tanya in South Africa: is it wrong to watch movies that use phrases like "Oh my God" or "JC" even if the viewer is not personally using God's name in vain?

entertainment and media financial complicity blasphemy

Christians financially support entertainment content they watch, making passive viewing of blasphemy morally problematic even if personally unaffected.

Continued Q1 discussion on watching movies that use God's name in vain.

Colossians 1:13 Acts 26:18 atonement eternal life the great exchange

The cross provides salvation benefits that are already secured but not yet fully experienced; eternal life is a present possession with a future fullness.

Q2 from Felicia: a previous video said some things are "provided on the cross but not fully finished" — isn't deliverance from the enemy's power finished per Colossians 1:13 and Acts 26:18?

Colossians 1:13 Acts 26:18 2 Corinthians 2:10-11 Satan spiritual warfare kingdom of darkness

Christians are delivered from Satan's kingdom but remain in an ongoing spiritual battle; kingdom transfer does not eliminate all Satanic influence.

Continued Q2 discussion on Colossians 1:13 and Acts 26:18.