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Mike Winger idea 2020-12-04

Mark 8:5-9 — Jesus asking for the loaves teaches using what you have; what Jesus chose not to do does not define the limits of his power.

Question from Lassie Clyman about why Jesus asks for loaves and why fish are brought separately in the feeding of the 4,000.

Mark 8:5-9 Hebrews 1 Mark 8:5-9 Feeding of the 4000 Hebrews 1
Mike Winger idea 2021-01-22

Ministry titles and the clergy-laity distinction: what Jesus really forbade in Matthew 23

Chris Horn asked whether Matthew 23:8-12 prohibits using ministry titles like pastor or elder.

1 Timothy 3 Galatians 3:28 Matthew 23:8-12 servant leadership overseer episkopos
Mike Winger idea 2021-01-22

Why God creates people he foreknows will reject him

Our Fish asked why God would create people he knows will not choose him.

Matthew 13:24-30 free will theodicy problem of evil
Mike Winger idea 2021-01-22

Pronouncing a blessing on others: Hebrews 7:7 and mutual blessing in the body of Christ

Andrej asked whether saying "I bless you" to someone implies a hierarchical superiority that is inappropriate between equals.

Hebrews 7:7 spiritual authority Levitical priesthood Abraham
Mike Winger idea 2021-02-26

Exposing works of darkness (Ephesians 5:8-14) — when to involve church vs. police

Michael Francisco has a family member claiming to be Christian who sells food with vulgar messages and is supplying alcohol to minors through her business.

Matthew 18 Ephesians 5:8-14 Matthew 18 church discipline restoration
Mike Winger idea 2021-02-26

Saints rising from tombs after the crucifixion (Matthew 27) — who were they?

James and Lindsey ask about the people coming out of tombs after Jesus's resurrection in Matthew 27 — did they continue living or ascend?

Matthew 27:52-53 Lazarus crucifixion Matthew 27:52-53
Mike Winger idea 2021-02-26

Knowing God's will for major decisions — acting without certainty

Simply Put asks how to know if God is guiding him and his wife to move to remote Alaska for missions.

Matthew 10 calling missions Matthew 10
Mike Winger idea 2021-02-26

Matthew 10:23 — 'before the Son of Man comes' refers to Christ's first-coming arrival, not the Second Coming

Kelly Book asks about Matthew 10:23 and why Mark's parallel account does not include the phrase 'before the Son of Man comes.'

Matthew 10:23 Matthew 10 Mark 6 eschatology Matthew 10:23 Son of Man
Mike Winger idea 2021-03-05

Satan is not omniscient; he did not know God's plan of salvation and that is why he crucified Christ

Responding to whether the hidden mystery of salvation implies Satan's omniscience since Jesus had to rebuke Peter

1 Corinthians 2:8 Mark 1:24 Matthew 16:23 omniscience Satan crucifixion
Mike Winger idea 2021-03-05

Matthew 10:16-24 uses Olivet Discourse language — either Jesus repeated similar words or it shows the connection between the disciples' temporary mission and the church's ongoing mission

Responding to why Matthew 10:16-24 contains Olivet Discourse wording not found in Mark 6 or Luke 9 parallels

Mark 13:9-13 Matthew 10:16-24 hermeneutics Mike Licona Mark 13:9-13
Mike Winger idea 2021-03-05

The empty tomb was verifiable: women as witnesses (embarrassing to early church = authentic), the women are named (eyewitness identification per Bauckham), Roman guards monitored it

Responding to how anyone could be sure the right tomb was checked if Jesus was beaten unrecognizably

Mark's Gospel Matthew 27:62-66 Richard Bauckham resurrection apologetics
Mike Winger idea 2021-03-26

Waiting on the Lord is an active, not passive, posture — characterized by seeking first the kingdom in whatever capacity is available now.

Derek Beeler asks for advice on a season of waiting to discern God's calling.

Matthew 6:33 Chuck Smith Matthew 6:33 pastoral counseling
Mike Winger idea 2021-03-26

Matthew 18:15 and Galatians 6:1 both emphasize going to restore a brother — the onus for reconciliation rests on the one who was sinned against or who observes the sin.

David Dufty asks why Christian culture focuses on reasons not to confront sin rather than on the biblical imperative to do so.

Matthew 18:15 Galatians 6:1 Matthew 18:15 church discipline reconciliation
Mike Winger idea 2021-03-26

Evangelizing family and close friends is uniquely difficult because familiarity breeds dismissal; redirecting to outside sources may be more effective.

Jackson Star asks how to reach atheist friends and family who do not take Christian arguments seriously.

Matthew 13:57 evangelism apologetics atheism
Mike Winger idea 2021-03-26

Matthew 19:28 — the promise of 12 thrones for those who followed Jesus does not necessarily include Judas; Matthias' replacement and the symbolic nature of the number 12 both resolve the tension.

Robo King asks whether Judas still has a throne since Jesus promised 12 thrones to the Twelve in Matthew 19:28.

Acts 1 Matthew 19:28 Luke 22:28-30 eschatology Judas Iscariot Acts 1
Mike Winger idea 2021-03-26

Matthew 7:13-14 — the narrow gate refers to the demanding and counter-cultural teachings of Christ, not to a works-salvation effort; few receive it because most reject it.

Jilly Bean from Finland asks what the narrow gate means in practice.

Matthew 7:13-14 discipleship salvation Sermon on the Mount
Mike Winger idea 2021-04-09

Jesus as Lord of the Sabbath: Matthew 12:1-8 and the principle of hierarchical moral reasoning

Question from Dakota France about what Jesus means in Matt 12:1-8, whether the Sabbath carries rewards or penalties for Christians.

Romans 14 1 Samuel 21 Galatians David Romans 14 Christian liberty
Mike Winger idea 2021-04-09

Universal salvation vs. conditional salvation: Romans 5:18, 1 Corinthians 15:22, 2 Thessalonians 1:9, Matthew 25:46

Question from New Testament Theologist about squaring universalist-sounding texts with texts affirming eternal punishment.

1 Corinthians 15:22 Matthew 25:46 Romans 5:18 1 Corinthians 15:22 Matthew 25:46 Romans 5:18
Mike Winger idea 2021-04-23

Deuteronomy 22:28-29 (man seizes virgin) is best read as maximizing the woman's rights and removing the man's after a sexual violation; it reflects the law making the best of a sinful situation.

Q12 from Tyler: trouble understanding the morality of Deuteronomy 22:28-29; some say it's consensual, but 2 Samuel 13 (Amnon and Tamar) seems to contradict that.

Deuteronomy 22:28-29 2 Samuel 13 (Amnon and Tamar) Deuteronomy 22:28-29 2 Samuel 13 (Amnon and Tamar) sexual ethics (OT law)
Mike Winger idea 2021-03-12

Does God have a sense of humor? Yes — Scripture confirms it, and pleasure/humor are good gifts not inherently sinful

Q4 from Silas Abrahamson: Does God have a sense of humor?

Psalm Matthew 7 God's character asceticism humor
Mike Winger idea 2021-03-12

Mandating church traditions as biblical commands is wrong; Proverbs 22:28 and Matthew 18:18 do not support it

Q8 from John Doe: A church mandates women wear dresses and men be clean-shaven using Proverbs 22:28 and Matthew 18:18 — is it biblical to mandate adherence to tradition?

Proverbs 22:28 Matthew 18:18 church authority spiritual abuse tradition vs Scripture
Mike Winger idea 2021-03-12

Responding to online skeptics who call God evil and Christianity irrational: focus on one argument, watch for dumping tactics

Q9 from Dora Ashby: Skeptics say belief in God is irrational, that Christians must approve of rape and torture, and that God is evil. How to respond?

apologetics atheism debate strategy
Mike Winger idea 2021-04-30

Caution against broadly judging the church as disunified; American church worldliness is the real local issue.

Continuation of Question 1; addressing Tanya's concern that the church lacks unity.

Matthew 7 Ephesians 4:1-3 church unity self-examination worldliness
Mike Winger idea 2021-04-30

Jesus calling Judas friend at the betrayal (Matthew 26:50) is likely both literal and ironic simultaneously.

Question 7 from A.D. Chan about the Greek word hetairos in Matthew 26:50.

Matthew 26:50 Mark 14 Jesus betrayal of Jesus Judas
Mike Winger idea 2020-01-08

Fourth option: written literature is the BEST medium for communicating detailed, specific information that can be preserved, studied in community, and shared worldwide. Other communication methods (prophets, dreams, miracles) are either also subject to interpretation, subjective, or lack specificity.

Response to Q1 — written text as optimal communication

1 Corinthians 12:12 1 Corinthians 12:27 Mark 12:30-31 hermeneutics hermeneutics divine communication
Mike Winger idea 2020-03-11

Matthew 4:8 (Satan shows Jesus all kingdoms from a high mountain) — this must be supernatural, not visual. The highest local mountains are ~2,700 ft. Even flat-earthers can't see China from Israel. Satan showed Jesus these things supernaturally. The theological point: Jesus succeeds where Israel failed — resisting idolatry at the "high places" where Israel repeatedly fell.

Satan's temptation on a high mountain — theological, not geographical

Matthew 4:8 temptation of Jesus temptation of Jesus flat earth
Mike Winger idea 2020-03-11

Q&A: Who should we direct prayers to? Generally to the Father (Matthew 6:6), but praying to Jesus or the Holy Spirit is acceptable. "In Jesus' name" is not a required phrase — you pray through Christ whether you say it or not because he is your mediator.

Q&A — directing prayer

Matthew 6:6 prayer direction Matthew 6:6
Mike Winger idea 2020-03-18

Q: Matthew 6:33 — seek first God's kingdom and he'll provide necessities. But Christians sometimes lack essentials. Mike's view: this is a general promise with exceptions. Paul experienced hunger, nakedness, and need (Philippians 4:12, 2 Corinthians 11:25-27) while faithfully serving God. Suffering doesn't invalidate the promise — it's for God's greater purposes.

Q&A — Matthew 6:33 and Christian suffering

Matthew 6:33 Philippians 4:12 2 Corinthians 11:25-27 Matthew 6:33 Philippians 4:12 2 Corinthians 11:25-27
Mike Winger idea 2020-04-08

The OT sacrificial system was a dress rehearsal for the cross. Israel given the law → failed repeatedly → sacrifices provided forgiveness and fellowship. Jesus fulfills this: lives a perfect life, dies sacrificially in our place (Matthew 26:28 — blood of the covenant poured out for forgiveness of sins), and rises from the dead as proof of victory and eternal life.

The cross — sacrifice and resurrection

Matthew 26:28 substitutionary atonement OT sacrificial system Matthew 26:28
Mike Winger idea 2020-04-08

Teaching kids about judging: Matthew 7:1 ("do not judge") is about hypocritical judgment, not prohibition of all discernment. Read the full passage — Jesus says remove the log from your own eye FIRST, then help your brother. John 7:24: "judge with right judgment." Discernment between right/wrong is essential. Irony: saying "don't judge" is itself a judgment.

Teaching kids about judging — Matthew 7 in context

Matthew 7:1 John 7:24 Matthew 7:1 dont judge hypocritical judgment
Mike Winger idea 2020-04-15

Jesus taught monogamy. Matthew 19:9 and Mark 10:11-12: divorcing and marrying another = adultery, which wouldn't make sense if polygamy were permitted. 1 Timothy 3:2, 3:12, Titus 1:6: elders/deacons must be husband of one wife — referring to polygamy prohibition. 1 Corinthians 7:2-4: each man his own wife, each woman her own husband — mutual sexual exclusivity eliminates polygamy.

Jesus taught monogamy — against polygamy

1 Timothy 3:2 Matthew 19:9 Mark 10:11-12 1 Timothy 3:2 polygamy polygamy
Mike Winger idea 2020-04-15

Matthew 27:46 ("My God, why have you forsaken me?") — Jesus is quoting Psalm 22, which his Jewish audience would mentally load in full. Psalm 22 describes crucifixion in detail (pierced hands/feet, bones out of joint, garments divided, dehydration), then shifts to RESCUE and resurrection, followed by Gentiles from all nations worshipping God. "Forsaken" = given over to suffering and death, NOT Trinitarian separation. The Father/Son cannot ontologically separate without violating God's nature.

My God why have you forsaken me — Psalm 22

Psalm 22 Psalm 22 Matthew 27:46 Psalm 22 Psalm 22 Matthew 27:46
Mike Winger idea 2020-04-19

Mike presents 24-26 ways Passover was prophetically fulfilled by Jesus. Passover is a typological prophecy — not direct prediction/fulfillment but symbolic correspondence between OT events and Christ's work. 1 Corinthians 5:7: "Christ our Passover lamb has been sacrificed." Jesus chose to die during Passover week — his timing was deliberate.

Introduction — Passover as prophetic type

1 Corinthians 5:7 Passover Passover Passover as prophecy
Mike Winger idea 2020-03-23

Mark 9:35: "If anyone wants to be first, he shall be last of all and servant of all." Jesus flips worldly leadership upside down. Parallel: Matthew 6:1-6 — Pharisees do good works for human recognition and get no reward from God. 1 Peter 5:3: lead by example, don't lord over people. The test: if everyone treated people the way you treat people, would it make a healthy church?

Servant leadership vs worldly leadership

Matthew 6:1-6 1 Peter 5:3 servant leadership servant leadership Matthew 6:1-6
Mike Winger idea 2020-03-23

Mark 9:36-37: Jesus uses a child (culturally unimportant, not romanticized as today) to illustrate that receiving ANY believer — even the least significant by worldly standards — is receiving Jesus himself. Matthew 25:34-40 confirms: what you did for the least of these brothers of mine, you did for me. Ministry to any Christian = ministry to Christ.

Receiving the least = receiving Jesus

Mark 9:36-37 Matthew 25:34-40 Mark 9:36-37 receiving the least Matthew 25:34-40
Mike Winger idea 2020-05-06

The actual historical evidence for specific apostolic martyrdoms: strong for Peter, Paul, James son of Zebedee, James brother of Jesus (early, multiple sources). Possible for Thomas (some 2nd century evidence). For the rest (Bartholomew, Matthew, Matthias etc.) — 3rd-5th century accounts that are contradictory and likely fictional. McDowell and Moss agree on the later accounts being unreliable.

Evidence tiers for apostolic martyrdoms

James brother of Jesus James son of Zebedee James brother of Jesus Sean McDowell James son of Zebedee
Mike Winger idea 2020-05-06

The Apostles' willingness to suffer demonstrates sincerity even without formal recantation opportunities. They knew what they were signing up for: Jesus told them they'd be brought before governors and kings (Matthew 10). They watched Stephen die, John the Baptist get executed, and Jesus himself crucified. They repeatedly chose to keep preaching despite imprisonment and beatings (Acts).

Sincerity without formal recantation opportunities

Matthew 10 apostolic martyrdom Matthew 10 sincerity of apostles
Mike Winger idea 2020-05-21

Gospel contradictions: Williams argues the burden of proof is on the person claiming two accounts CAN'T fit together, not on the believer to provide the exact harmonization. The Judas death example (Matthew: hanged; Acts: fell and burst open) — multiple scenarios fit both descriptions. Ancient reporting conventions (no quotation marks, different summarization styles, legal naming conventions) explain most alleged contradictions.

Gospel contradictions — burden of proof and Judas

burden of proof Bart Ehrman Bart Ehrman
Mike Winger idea 2020-08-12

Argument 1 — Jesus's death predictions are very early: (a) Matthew 16:17-23 contains Semiticisms ("son of Jonah," "flesh and blood," "Hades") pointing to Aramaic origins, not later Greek tradition. (b) Mark 9:31 has a paronomasia (pun) in Aramaic: "son of man handed into the hands of men." (c) 1 Corinthians 11:24-25 (Last Supper) is written before the Gospels. (d) Paul distinguishes Jesus's commands from his own (1 Cor 7) — proving he doesn't invent words of Jesus.

Argument 1 — earliness of predictions

Matthew 16:17-23 Mark 9:31 1 Corinthians 11:24-25 Semiticisms Matthew 16:17-23 Mark 9:31
Mike Winger idea 2020-08-12

Argument 2 — Multiple attestation: Mike Licona found 19+ passages across Mark, M (Matthew-only), L (Luke-only), and John independently attesting Jesus's death/resurrection predictions. Historians consider TWO independent sources "pay dirt" — this has far more. Jesus's prayer in Gethsemane (knowing he'll die) is in Mark 14, Matthew 26, and Luke 22 independently.

Argument 2 — multiple independent attestation

Mike Licona multiple attestation Mike Licona
Mike Winger idea 2020-08-21

Parable of the 10 Virgins (Matthew 25): about persevering in genuine devotion to Christ's coming kingdom. The foolish virgins expected the bridegroom but weren't truly prepared — Christians in name only, not in genuineness. Oil likely represents the Holy Spirit (connected to oil symbolism in Zechariah) and genuine relationship with Christ. You can't borrow someone else's faith. The warning: don't be a nominal Christian coasting on a past experience.

Parable of 10 Virgins — genuine vs nominal faith

Matthew 25:1-13 Matthew 25:1-13 Parable of Ten Virgins nominal Christianity
Mike Winger idea 2020-08-31

The "fickle crowd" preaching point (same crowd shouts Hosanna then Crucify Him) is likely wrong — the Palm Sunday crowd was Jesus' traveling followers, distinct from the city population.

Correcting a common sermon point about the Triumphal Entry crowds

John 7:8-10 Matthew 21:10-11 Triumphal Entry John 7:8-10 Matthew 21:10-11
Mike Winger idea 2020-09-28

Six reasons why "this mountain" is NOT limited to the temple (contra cessationist interpretation), but is a general truth about prayer: Paul's usage, Matthew/Luke parallels, OT mountain-moving language.

Refuting Jeff Durbin's cessationist interpretation that limits Mark 11 to imprecatory prayer against the temple

1 Corinthians 13:2 Mark 11:24 Mark 13:2 cessationism 1 Corinthians 13:2 cessationism
Mike Winger idea 2020-09-28

Your part in prayer is faith, but GOD does the miracles — the power is not in your words or your belief, but in God's response. Forgiveness of others and repentance of sin are prerequisites for effective prayer.

Analysis of active/passive language in Mark 11 and the forgiveness requirement

1 Peter 3:7 Mark 11:25 Matthew 5:23-24 1 Peter 3:7 Mark 11:25 Matthew 5:23-24
Mike Winger idea 2020-10-05

The Sanhedrin's three authority claims (succession from Moses, Moses's seat, oral tradition) are structurally identical to the Catholic magisterium's claims (apostolic succession, chair of Peter, sacred tradition).

Detailed parallel between Sanhedrin and Roman Catholic authority claims

Matthew 23 Mark 7:8-9 Roman Catholicism oral tradition papacy
Mike Winger idea 2020-10-12

We are great critics of the past but blind to our own sins — the Pharisees built tombs for prophets their fathers killed while plotting to crucify Christ. We must see ourselves with the same critical clarity we apply to history.

Jesus's rebuke of historical self-righteousness (Matthew 23:29-31) and personal application

Matthew 23:29-31 humility humility Matthew 23:29-31
Mike Winger idea 2020-10-19

Be shrewd as serpents and innocent as doves (Matthew 10:16). Paul before the Sanhedrin (Acts 23) is a model — he cleverly divided the room on the resurrection issue rather than just proclaiming Jesus is Lord.

Example of Christian cleverness from Paul in Acts 23

Acts 23 Matthew 10:16 Acts 23 Matthew 10:16 shrewd as serpents
Mike Winger idea 2020-10-19

Christians should pay taxes even to corrupt governments that use money for immoral purposes — Jesus said to pay taxes to Rome, which would use that money to crucify him. Romans 13:1-7 teaches we OWE government obedience, taxes, fear, and honor.

Biblical teaching on taxes, submission to government, and Romans 13

Romans 13:1-7 Matthew 5:41 submission to government Romans 13:1-7 Matthew 5:41
Mike Winger idea 2020-10-22

Key examples of alleged literary devices: (1) John moved the temple cleansing from Passion Week to early ministry; (2) John invented "I thirst" on the cross as a theological symbol; (3) Matthew's raised saints as "special effects." McGrew argues all are unnecessary — simpler historical explanations exist.

Examples of literary devices McGrew disputes

Matthew 27 Matthew 27 literary devices in Gospels fictionalizing literary devices
Mike Winger idea 2020-11-02

Objections answered: (1) Jesus's "turn the other cheek" refutes personal vengeance, not governmental justice; (2) David's pardon is a divine exception, not a rule; (3) John 8 (woman in adultery) was a mob, not a court — and the passage is textually questionable.

Responding to objections against the death penalty

John 8 woman adultery Matthew 5 eye for eye death penalty John 8 woman adultery Matthew 5 eye for eye
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