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All (89) Mike Winger (89)

Mike Winger idea 2022-04-13

1 Timothy 3:1-7: elder requirements are distinctly masculine

Mike reads the definitive passage on elder qualifications.

1 Timothy 3:1-7 overseer elder qualifications able to teach

Mike Winger idea 2022-04-13

The unique elder requirement: able to teach -- distinguishes elders from deacons

Mike highlights what makes elder requirements distinct.

1 Timothy 3:2 able to teach didaktikos elder vs. deacon distinction

Mike Winger idea 2022-04-13

Elders as official teachers carrying apostolic doctrine

Mike describes the teaching function of elders.

1 Timothy 3 1 Timothy 3 apostolic doctrine elder teaching role

Mike Winger idea 2022-04-13

1 Timothy 3 cannot be explained by women lacking education -- Priscilla was in Ephesus

Mike preempts common egalitarian responses.

1 Timothy 3 Ephesus Priscilla Timothy

Mike Winger idea 2022-04-13

Egalitarian argument: letter carriers were expected to teach the letter; Phoebe taught Romans

Mike introduces the letter-carrier-as-teacher argument.

Romans 16 Craig Keener N.T. Wright Romans 16

Mike Winger idea 2022-04-13

Keener's sources examined: 1 Maccabees 12:23 does not support letter-carrier-as-teacher

Mike examines Keener's footnoted sources one by one.

Craig Keener letter carrier as teacher 1 Maccabees 12:23

Mike Winger idea 2022-04-13

Xenophon's Cyropaedia: Cyrus limits the carrier to the letter's content, not expanding authority

Mike examines the second ancient source.

letter carrier as teacher ancient letter customs Xenophon

Mike Winger idea 2022-04-13

Ephesians 6:21-22 and Colossians 4:7-8: Tychicus gave personal updates, not letter interpretation

Mike examines the remaining biblical references cited by Keener.

Ephesians 6:21-22 Colossians 4:7-8 letter carrier as teacher Ephesians 6:21-22 Colossians 4:7-8

Mike Winger idea 2022-04-13

No proven ancient custom of letter carriers as teachers; practical challenges to the view

Mike concludes his examination of the letter-carrier argument.

Phoebe letter carrier as teacher ancient letter customs

Mike Winger idea 2022-04-13

Philip Payne's argument from Colossians 3:16: all Christians should have a teaching ministry -- refuted

Mike addresses another egalitarian argument about women teachers.

Colossians 3:16 Philip Payne Colossians 3:16 teaching and admonishing

Mike Winger idea 2022-04-13

Balance: all believers should be open to learning from one another, including across genders

Mike offers a balanced complementarian application.

women in ministry mutual edification informal teaching

Mike Winger idea 2022-04-13

'Paranoid masculinity': over-regulation of gender roles in complementarian circles

Mike coins a term for a problem he sees in complementarian practice.

John Piper John Piper complementarian overcorrection Pharisaical over-regulation

Mike Winger idea 2022-04-13

Women gifted for ministry hold back in complementarian churches due to fear

Mike describes a pastoral observation.

women in ministry complementarian overcorrection spiritual gifts

Mike Winger idea 2022-04-13

Transition to deacons: eldership is male; deacons are the question

Mike frames the deacon discussion.

eldership women deacons deacons

Mike Winger idea 2022-04-13

Two reasons for women deacons and three counter-arguments

Mike lays out the debate structure on women deacons.

Romans 16:1-2 1 Timothy 3:11 Acts 6 women deacons Phoebe Romans 16:1-2

Mike Winger idea 2022-04-13

Definition of deacon: can mean generic servant or official church position

Mike defines the semantic range of 'diakonos.'

1 Timothy 3 1 Timothy 3 elder vs. deacon distinction diakonos

Mike Winger idea 2022-04-13

Acts 6: the seven men as proto-deacons; deacons do everything that isn't eldership

Mike discusses the origin of the deacon role.

Acts 6 apostles Acts 6 deacon definition

Mike Winger idea 2022-04-13

Deacons do whatever is needed as official church representatives; the 'pastor' label confusion

Mike completes his deacon definition.

pastor vs. elder vs. deacon church terminology deacon authority

Mike Winger idea 2022-04-13

Is Phoebe a deacon? Analysis of Romans 16:1 and the word diakonos

Mike examines whether Phoebe held the official office of deacon.

Philippians 1:1 Romans 16:1 Romans 13:4 Phoebe Cenchreae Philippians 1:1

Mike Winger idea 2022-04-13

Phoebe likely was an official deacon because of the phrase 'of the church at Cenchreae'

Mike concludes Phoebe was a deacon based on the qualifying phrase.

Romans 16:1 Tom Schreiner Craig Blomberg Phoebe

Mike Winger idea 2022-04-13

Belleville stretches by claiming women are 'readily labeled deacons' -- pluralizing a single case

Mike critiques Belleville's overstatement about Phoebe.

Linda Belleville Two Views on Women in Ministry Phoebe

Mike Winger idea 2022-04-13

Belleville's footnote 61 sources examined: 1 Corinthians 16:15-18 -- no women deacons found

Mike checks Belleville's first footnoted verse for her 'readily labeled' claim.

1 Corinthians 16:15-18 Linda Belleville diakonia 1 Corinthians 16:15-18

Mike Winger idea 2022-04-13

Belleville's second footnote: 2 Corinthians 8:18-24 -- all males, no deacons, no women

Mike checks the second footnoted passage.

2 Corinthians 8:18-24 Linda Belleville scholarly methodology 2 Corinthians 8:18-24

Mike Winger idea 2022-04-13

Belleville's third footnote: Philippians 2:19-30 -- all males, no women deacons

Mike checks the third footnoted passage.

Philippians 2:19-30 Linda Belleville Discovering Biblical Equality scholarly methodology

Mike Winger idea 2022-04-13

Philip Payne's claim: Phoebe was Paul's personal leader based on 'prostatis' in Romans 16:2

Mike examines an extraordinary claim about Phoebe's role.

Romans 16:2 Philip Payne Phoebe prostatis

Mike Winger idea 2022-04-13

LSJ vs. BDAG on prostatis: wrong lexicon used; BDAG says 'patron/benefactor,' not 'leader'

Mike identifies a significant lexical error in Payne's argument.

Philip Payne prostatis LSJ lexicon

Mike Winger idea 2022-04-13

Survey of 12 translations on prostatis: all say patron/helper/benefactor; only Passion Translation says 'leader'

Mike checks major English translations to see if any support Payne's reading.

Romans 16:2 Philip Payne Phoebe prostatis

Mike Winger idea 2022-04-13

1 Timothy 3:8-13: deacon requirements with the key question of verse 11 -- wives or women deacons?

Mike turns to the definitive passage on deacon qualifications.

1 Timothy 3:11 1 Timothy 3:8-13 women deacons 1 Timothy 3:11 1 Timothy 3:8-13

Mike Winger idea 2022-04-13

Argument for women deacons: the word 'likewise' creates a three-part structure (elders, deacons, women)

Mike builds the case for reading verse 11 as female deacons.

1 Timothy 3:11 women deacons 1 Timothy 3:11 hosautos (likewise)

Mike Winger idea 2022-04-13

'Faithful in all things' as a catch-all summarizing remaining deacon requirements for women

Mike explains why the women's requirements are slightly shorter.

1 Timothy 3:11 women deacons 1 Timothy 3:11 faithful in all things

Mike Winger idea 2022-04-13

Key argument: elder's wives have no requirements, but deacon's wives do -- because they're ministry participants

Mike presents what he considers a strong argument for women deacons.

1 Timothy 3:1-7 1 Timothy 3:11 women deacons 1 Timothy 3:1-7 1 Timothy 3:11

Mike Winger idea 2022-04-13

The word 'deaconess' didn't exist yet; Paul used 'gunaikas' because no feminine term was available

Mike explains why Paul didn't use a feminine deacon term.

1 Timothy 3:11 church history 1 Timothy 3:11 diakonos

Mike Winger idea 2022-04-13

Craig Blomberg on early church deaconesses: common for centuries with pastoral care and baptism roles

Mike cites historical support for women deacons.

Two Views on Women in Ministry Craig Blomberg deaconess history

Mike Winger idea 2022-04-13

Mike's nuanced conclusion: women were functional deaconesses, possibly wives of deacons serving alongside them

Mike states his final position on women deacons.

1 Timothy 3:11 1 Corinthians 7 women deacons Phoebe 1 Timothy 3:11

Mike Winger idea 2022-04-13

Egalitarian contradiction: if 1 Timothy 3:11 has women deacons, it proves women are excluded from elders in 3:1-7

Mike identifies an internal contradiction in egalitarian argumentation.

1 Timothy 3:1-7 1 Timothy 3:11 women deacons internal contradiction eldership

Mike Winger idea 2022-04-13

Preview of upcoming topics: apostles, universal priesthood, prophecy, spiritual gifts, NT Wright's arguments

Mike previews what will be covered in part 5.

women apostles N.T. Wright women prophets

Mike Winger idea 2022-06-20

Series recap: Videos 3-4 and Mike's assessment of egalitarian scholarship

Continued series overview with editorial commentary on the quality of egalitarian biblical scholarship.

Deborah priesthood women in Old Testament

Mike Winger idea 2022-03-28

In their culture it was embarrassing that a woman beat Sisera — glory to Jael, shame to Barak — but this is not God's commentary against women leaders.

Interpreting the shame in the Barak-Jael narrative

Barak Jael male leadership

Mike Winger idea 2022-03-28

Three possible reasons why 'women leaders' is negative in Isaiah 3:12: role distinctions, lack of respect, or lack of training — Mike favors the training/competence explanation.

Interpreting why Isaiah uses 'women' negatively even as metaphor

Isaiah 3:12 Deborah patriarchal culture Isaiah 3:12

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1 Timothy 3:1-7: elder requirements are distinctly masculine

The unique elder requirement: able to teach -- distinguishes elders from deacons

Elders as official teachers carrying apostolic doctrine

1 Timothy 3 cannot be explained by women lacking education -- Priscilla was in Ephesus

Egalitarian argument: letter carriers were expected to teach the letter; Phoebe taught Romans

Keener's sources examined: 1 Maccabees 12:23 does not support letter-carrier-as-teacher

Xenophon's Cyropaedia: Cyrus limits the carrier to the letter's content, not expanding authority

Ephesians 6:21-22 and Colossians 4:7-8: Tychicus gave personal updates, not letter interpretation

No proven ancient custom of letter carriers as teachers; practical challenges to the view

Philip Payne's argument from Colossians 3:16: all Christians should have a teaching ministry -- refuted

Balance: all believers should be open to learning from one another, including across genders

'Paranoid masculinity': over-regulation of gender roles in complementarian circles

Women gifted for ministry hold back in complementarian churches due to fear

Transition to deacons: eldership is male; deacons are the question

Two reasons for women deacons and three counter-arguments

Definition of deacon: can mean generic servant or official church position

Acts 6: the seven men as proto-deacons; deacons do everything that isn't eldership

Deacons do whatever is needed as official church representatives; the 'pastor' label confusion

Is Phoebe a deacon? Analysis of Romans 16:1 and the word diakonos

Phoebe likely was an official deacon because of the phrase 'of the church at Cenchreae'

Belleville stretches by claiming women are 'readily labeled deacons' -- pluralizing a single case

Belleville's footnote 61 sources examined: 1 Corinthians 16:15-18 -- no women deacons found

Belleville's second footnote: 2 Corinthians 8:18-24 -- all males, no deacons, no women

Belleville's third footnote: Philippians 2:19-30 -- all males, no women deacons

Philip Payne's claim: Phoebe was Paul's personal leader based on 'prostatis' in Romans 16:2

LSJ vs. BDAG on prostatis: wrong lexicon used; BDAG says 'patron/benefactor,' not 'leader'

Survey of 12 translations on prostatis: all say patron/helper/benefactor; only Passion Translation says 'leader'

1 Timothy 3:8-13: deacon requirements with the key question of verse 11 -- wives or women deacons?

Argument for women deacons: the word 'likewise' creates a three-part structure (elders, deacons, women)

'Faithful in all things' as a catch-all summarizing remaining deacon requirements for women

Key argument: elder's wives have no requirements, but deacon's wives do -- because they're ministry participants

The word 'deaconess' didn't exist yet; Paul used 'gunaikas' because no feminine term was available

Craig Blomberg on early church deaconesses: common for centuries with pastoral care and baptism roles

Mike's nuanced conclusion: women were functional deaconesses, possibly wives of deacons serving alongside them

Egalitarian contradiction: if 1 Timothy 3:11 has women deacons, it proves women are excluded from elders in 3:1-7

Preview of upcoming topics: apostles, universal priesthood, prophecy, spiritual gifts, NT Wright's arguments

Series recap: Videos 3-4 and Mike's assessment of egalitarian scholarship

In their culture it was embarrassing that a woman beat Sisera — glory to Jael, shame to Barak — but this is not God's commentary against women leaders.

Three possible reasons why 'women leaders' is negative in Isaiah 3:12: role distinctions, lack of respect, or lack of training — Mike favors the training/competence explanation.

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