Search — Theology Explorer

Proverbs 8 1 Corinthians 1 typology Holy Spirit Christology

Lady Wisdom in Proverbs 8 — typological connection to Christ, not the Holy Spirit

Steven Rivers asks whether Lady Wisdom in Proverbs 8 could be the Holy Spirit and whether Hebrew/Greek pronouns clarify the gender.

evangelism Trinity apologetics

New Christians' obligation to evangelize and defend faith — know your limits

Stephanie, a new Christian and former LDS member, is being actively challenged by LDS family and friends on the Trinity and other doctrines. She asks whether new Christians are obligated to defend and evangelize.

incarnation omniscience William Lane Craig

God's timelessness and sequential thought — divine omniscience outside time

Jason and Alana ask how a timeless God could have sequential thoughts, especially the decision to create time.

Matthew 27:52-53 Lazarus crucifixion Matthew 27:52-53

Saints rising from tombs after the crucifixion (Matthew 27) — who were they?

James and Lindsey ask about the people coming out of tombs after Jesus's resurrection in Matthew 27 — did they continue living or ascend?

Matthew 10 calling missions Matthew 10

Knowing God's will for major decisions — acting without certainty

Simply Put asks how to know if God is guiding him and his wife to move to remote Alaska for missions.

Galatians 2:10 1 Corinthians 1:26-28 early church care for the poor church responsibility

Western churches may not give adequate attention to caring for the poor

Discussing the almsgiving interpretation of Luke 16:9

eschatology rapture abomination of desolation

Anxiety about eschatology (pre/mid/post-trib) is unnecessary — Christians are called to live ready for a full lifetime of service

Responding to a question about hoping Jesus does not return until after the questioner has died, due to eschatological anxiety

confirmation bias knowledge epistemology

Changing one's mind is not required for intellectual validity; core epistemic beliefs are foundational and need no further justification

Continuing the apologetics discussion about confirmation bias

Romans 8:29-30 election Calvinism free will

Romans 8:29-30 — the Golden Chain of Redemption: foreknew, predestined, called, justified, glorified; Calvinist and non-Calvinist interpretations

Brief overview of the golden chain; Mike declines a full treatment and refers to his Romans series

Romans 9 Romans 9:22-23 Romans 9 predestination God's sovereignty

God does not create people destined for hell; the verb tense in Romans 9 distinguishes God's active preparation of the saved from passive endurance of the lost

Responding to the difficulty of reconciling God's glory with creating people He knows will end up in hell

middle knowledge free will divine sovereignty

Molinism helps explain how divine sovereignty and human free will operate together

Expanding the discussion about God creating people He knows will reject Him

1 Corinthians 2:8 Mark 1:24 Matthew 16:23 omniscience Satan crucifixion

Satan is not omniscient; he did not know God's plan of salvation and that is why he crucified Christ

Responding to whether the hidden mystery of salvation implies Satan's omniscience since Jesus had to rebuke Peter

Galatians 6:2 Proverbs 14:10 pastoral care Galatians 6:2 mental health

Helping a believer in mental anguish: bear burdens without requiring performance; listen and meet needs without trying to fix them

Responding to how to help and encourage a believer going through a season of mental anguish

Genesis 2-3 Genesis 2-3 sin nature Tree of Knowledge of Good and Evil

Tree of Knowledge of Good and Evil: gave experiential knowledge of rebellion, not the initial ability to distinguish right from wrong

Responding to how Adam and Eve could be held responsible for disobeying before eating the fruit that gave knowledge of good and evil

Romans 14 Romans 14 Christian liberty Christian living

Secular music: evaluate by message, not genre; wickedness set to music is still wicked, but neutral or positive messages are fine

Responding to whether it is sinful to listen to secular music and where to draw the line

apologetics atheism William Lane Craig

The Kalam Cosmological Argument and responses to atheist objections about eternal energy and quantum vacuums.

Colin asks how to respond to atheist objections that energy could be infinite (eternal) and that quantum fluctuations could create a universe.

Ephesians 5:25-32 John 19:34 Christ and the Church typology Adam and Eve

Ephesians 5:25-32 — the mystery of marriage as a typological picture of Christ and the church, rooted in the Adam-Eve narrative.

Discussing the "mystery" Paul refers to in Ephesians 5:32 while addressing the Vulgate question.

Matthew 6:33 Chuck Smith Matthew 6:33 pastoral counseling

Waiting on the Lord is an active, not passive, posture — characterized by seeking first the kingdom in whatever capacity is available now.

Derek Beeler asks for advice on a season of waiting to discern God's calling.

Ephesians 5:5 Colossians 3:5 Roman Catholicism prayer idolatry

Idolatry ancient and modern: literal idol worship still exists; covetousness is idolatry; some Catholic practices parallel ancient idolatry; smartphone use threatens prayer life.

Al Naps asks about modern-day idolatry and whether excessive Christian YouTube consumption is problematic; also asks if Winger worries about being idolized.

Matthew 13:57 evangelism apologetics atheism

Evangelizing family and close friends is uniquely difficult because familiarity breeds dismissal; redirecting to outside sources may be more effective.

Jackson Star asks how to reach atheist friends and family who do not take Christian arguments seriously.

Genesis 3 Genesis 3 Satan free will

Satan in the Garden: God did not place Satan there; Satan's presence does not negate human free will responsibility for the Fall.

Brian Harper asks why a God who hates evil would place evil incarnate (Satan) in the Garden knowing it would lead to human corruption.

Acts 1 Matthew 19:28 Luke 22:28-30 eschatology Judas Iscariot Acts 1

Matthew 19:28 — the promise of 12 thrones for those who followed Jesus does not necessarily include Judas; Matthias' replacement and the symbolic nature of the number 12 both resolve the tension.

Robo King asks whether Judas still has a throne since Jesus promised 12 thrones to the Twelve in Matthew 19:28.

Isaiah 40-48 John 1:3 Colossians 1:16 Trinity monotheism deity of Christ

Isaiah's monotheistic declarations that God alone is Savior and Rock are not contradicted by Jesus being called Rock and Savior — Jesus is God.

Taylor Paris asks why Isaiah declares God knows of no other rock/savior while Jesus is called a rock.

soul intellectual humility split-brain (corpus callosotomy)

Split-brain surgery (corpus callosotomy) and two consciousnesses: Winger admits this question about souls exceeds his competence.

Audrey Addison asks whether a person with a severed corpus callosum (exhibiting two independent consciousnesses) has two souls.

Philippians 4:8 John 13:2 Ephesians 6 Peter Philippians 4:8 Satan

Intrusive/unwanted thoughts: possible demonic origin and the Philippians 4:8 remedy

Question from Turka Orenzova about horrifying thoughts that pop into her head unbidden.

Hebrews 10:25 Hebrews 10:25 Christian conscience Corporate worship / assembly

Hebrews 10:25 and the obligation to gather: absolute or contextual?

Question from The Invisible Hand about online-only churches during COVID and whether they violate the command not to forsake assembling.

John the Baptist Luke 1:18 Luke 1:34 Mary John the Baptist Luke 1:18

Why was Zechariah punished for his question about John's birth, but Mary was not punished for asking the same type of question?

Question from Terry Defilo about Luke 1:18 (Zechariah) vs. Luke 1:34 (Mary) and the apparent inconsistency.

James 3:1 Galatians (uncircumcision passage) Hermeneutics James 3:1 Biblical scholarship

How to evaluate scholarship that challenges traditional OT interpretation through cultural/linguistic arguments

Question from True West about scholarship that challenges OT translations and cultural understandings.

Luke 12:2-3 1 Corinthians 5:10 Bema seat bema Luke 12:2-3

Will sins be publicly exposed at the Bema Seat judgment?

Question from The Potter's Daughter about 1 Cor 5:10 and Luke 12:2-3 and whether sins are publicly disclosed before being forgiven.

entertainment and media financial complicity blasphemy

Christians financially support entertainment content they watch, making passive viewing of blasphemy morally problematic even if personally unaffected.

Continued Q1 discussion on watching movies that use God's name in vain.

Colossians 1:13 Acts 26:18 atonement eternal life the great exchange

The cross provides salvation benefits that are already secured but not yet fully experienced; eternal life is a present possession with a future fullness.

Q2 from Felicia: a previous video said some things are "provided on the cross but not fully finished" — isn't deliverance from the enemy's power finished per Colossians 1:13 and Acts 26:18?

1 Samuel 15:3 theodicy infant salvation divine sovereignty

God's command to kill the Amalekites (including infants) in 1 Samuel 15:3 is addressed through hyperbolic language theory, military depot context, and divine sovereignty.

Q4 from Jay: how does one justify God's directive to kill the Amalekites including children and infants (1 Samuel 15:3)?

Luke 12:44-48 purgatory parable interpretation Luke 12:44-48

Luke 12:44-48 teaches proportional eschatological judgment, not purgatory; the parable presents two servants (faithful/unfaithful) plus a closing lesson on degrees of punishment based on knowledge.

Q10 from Tony: does Luke 12:44-48 teach purgatory? There appear to be four servants — faithful, sent to unbelievers, and two others receiving only punishment.

self-deception pride humility

True humility is accurate self-assessment, not performance; pride in one's humility reveals the humility was never genuine.

Q14 from Silas Abrahamson: how do you deal with pride when you get proud of how humble you are, leading to infinite regress?

Josephus apologetics Richard Carrier

The claim that Jesus was based on Jesus ben Ananias (from Josephus) is historically untenable given the robust bedrock consensus of historical facts about Jesus.

Q16 from Aaron Rampersad: what do you think about the claim that Jesus Christ was based on Jesus ben Ananias in Josephus's Jewish War?

Proverbs 3:5-6 Genesis flood narrative Proverbs 3:5-6 perseverance spiritual dryness

Spiritual doubt overcome through volitional trust: Mike's personal testimony of months of intellectual and emotional doubt resolved by choosing to trust God regardless of feelings.

Q17 from Healthy Bleach: feeling cut off from God, wondering if prayer is talking to oneself, if faith is wishful thinking.

self-defense (biblical) just war theory military service

Scripture permits self-defense and defense of innocent others; military service can be just, but soldiers retain moral responsibility to refuse unjust orders.

Q18 from Zane Potter: is a willingness to fight for one's country compatible with faith in Jesus? Is there scriptural provision for self-preservation in home invasion or foreign threats?

John 1 Plato Philo of Alexandria John 1

Plato's influence on Christianity: limited and often overstated due to caricatures of ancient thought

Q2 from Tony Oshikonlu: What does Plato have to do with Christianity? Was Plato as influential on Christianity as the Bible?

1 John 1 sin divine omniscience forgiveness

God's forgetting of sins means he will not bring them up again, not literal amnesia — Christians cannot claim sinlessness post-forgiveness

Q7 from Earl Grey: After forgiveness, sin is wiped clean — can a person claim to have never taken part in certain sins since the Lord remembers them no more?

James (brother of Jesus) John the Apostle John 19:26-27 James (brother of Jesus) John the Apostle brothers of Jesus

Mary did not remain a perpetual virgin — Scripture clearly indicates she had other children with Joseph after Jesus

Q11 from Lovisa Bengtsen: Did Mary remain a virgin? Were the brothers of Jesus actually cousins? If she had other sons, why did John need to care for her?

conscience persecution COVID-19

Church COVID restrictions and pastoral imprisonment: uncertain whether it qualifies as persecution, but it feels like it

Q12 from Crystalline Sloan: Can you define persecution and speak to whether pastors imprisoned for defying public health orders are being persecuted?

1 John 2:1 1 John 3:4-10 habitual sin limited atonement propitiation

1 John 3:4-10 does not teach sinless perfectionism — the Greek present tense indicates habitual lifestyle of sin, not single acts

Q14 from Shauna Whitting: Does 1 John 3:4-10 mean you are not a real Christian if you still struggle with sin?

Jeremiah 1:5 Jeremiah 1:5 foreknowledge divine providence

Are individuals made by God? Yes — through both direct soul creation and divine foreknowledge/providential design

Q16 from Mary Strickland: How do I know I personally was made by God if I was conceived out of sin through ordinary biology?

John 14:26 eyewitness testimony Holy Spirit inspiration temptation of Jesus

The NT reliably narrates events where Jesus was alone — he could have told disciples, and Holy Spirit aided gospel authors

Q19 from Stephen Richeson: How do we know the NT is reliable for events where Jesus was alone, such as the temptation in the wilderness or Gethsemane?

Genesis 6:3 Genesis 5 Literal interpretation Genesis 6:3 Genesis 5

Long ages in Genesis 5 — multiple interpretive views

Listener Ben Johnson asks about the extreme longevity in Genesis 5; his wife takes them literally while he leans symbolic.

John 21:24-25 Roman Catholicism Eastern Orthodoxy Sola Scriptura

John 21:24-25 does not support Orthodox/Catholic oral tradition

Listener Adam Duarte's Orthodox friends cite John 21:24-25 as the Bible creating authoritative oral tradition.

Roman Catholicism Eastern Orthodoxy Marriage as sacrament

Marriage as sacrament is a later doctrinal development, not apostolic

As a supporting example against Catholic/Orthodox claims of unbroken tradition.

Revelation 6:12-17 Mark 13:24-27 Cosmic signs Revelation 6:12-17 Mark 13:24-27

Mark 13:24-27 and Revelation 6:12-17 describe the same end-times event

Listener Tony Grabowski asks whether Mark 13 and Revelation 6 describe the same event.