Search — Theology Explorer

1 Corinthians 15 Revelation 20 1 Corinthians 15 Revelation 20 Bodily resurrection

Do unbelievers receive resurrected physical bodies at the final judgment?

Question about whether those who reject Christ also receive physical bodies at the resurrection.

Mark 8:33 Peter Satan Judas Iscariot

Get Behind Me Satan (Mark 8:33): was Satan working through Peter, or is Jesus using "satan" metaphorically?

Question from Elijah Roman about Mark 8:33 vs. Satan entering Judas — was Satan divided against himself?

Children and salvation Having children / parenthood Fear and faith

Should a Christian woman avoid having children because her future children might reject Christ and go to hell?

Question from Susan about a friend afraid to have children for fear they will go to hell.

James 3:1 Galatians (uncircumcision passage) Hermeneutics James 3:1 Biblical scholarship

How to evaluate scholarship that challenges traditional OT interpretation through cultural/linguistic arguments

Question from True West about scholarship that challenges OT translations and cultural understandings.

Mark 2:10 Mark 8:31 Mark 9:9 Christology Transfiguration Son of Man

Son of Man in Mark's Gospel: Jesus clearly uses the title self-referentially

Question from Skeptic Reviews claiming Jesus used "Son of Man" in the third person to refer to someone other than himself.

Luke 12:2-3 1 Corinthians 5:10 Bema seat bema Luke 12:2-3

Will sins be publicly exposed at the Bema Seat judgment?

Question from The Potter's Daughter about 1 Cor 5:10 and Luke 12:2-3 and whether sins are publicly disclosed before being forgiven.

Suffering / trials Eternal perspective Faith and trust

Parting thought: eternal perspective reframes present suffering

Closing encouragement from Winger at the end of the Q&A session.

livestream format 20 Questions with Pastor Mike

Introduction to episode 30 of 20 Questions with Pastor Mike; format overview.

Opening of the livestream, noting timestamps in all 20 Questions videos, Friday 1 PM Pacific recurring format.

Exodus 20:7 third commandment taking God's name in vain Exodus 20:7

Taking the Lord's name in vain: biblical command is broad and applies beyond formal oaths to casual, empty use of God's name.

Q1 from Tanya in South Africa: is it wrong to watch movies that use phrases like "Oh my God" or "JC" even if the viewer is not personally using God's name in vain?

entertainment and media financial complicity blasphemy

Christians financially support entertainment content they watch, making passive viewing of blasphemy morally problematic even if personally unaffected.

Continued Q1 discussion on watching movies that use God's name in vain.

Colossians 1:13 Acts 26:18 atonement eternal life the great exchange

The cross provides salvation benefits that are already secured but not yet fully experienced; eternal life is a present possession with a future fullness.

Q2 from Felicia: a previous video said some things are "provided on the cross but not fully finished" — isn't deliverance from the enemy's power finished per Colossians 1:13 and Acts 26:18?

Colossians 1:13 Acts 26:18 2 Corinthians 2:10-11 Satan spiritual warfare kingdom of darkness

Christians are delivered from Satan's kingdom but remain in an ongoing spiritual battle; kingdom transfer does not eliminate all Satanic influence.

Continued Q2 discussion on Colossians 1:13 and Acts 26:18.

evangelism spiritual warfare kingdom of darkness

Evangelism framed as "Red Rover" — the goal is transferring people from Satan's kingdom to God's kingdom, not destroying people.

Closing summary of Q2 on spiritual warfare and kingdom dynamics.

Levitical and Aaronic priesthoods explained: Levites served in the tabernacle/temple; Aaron's descendants held the most important priestly roles as a sub-class.

Q3 from Ronald Fish: explain the difference between the Aaronic, Levitical, and Melchizedek priesthoods.

Moses typology Aaron

Psalm 110 Genesis (Melchizedek passage) Hebrews (Melchizedek) typology Abraham Psalm 110

Melchizedek is a historical figure who typologically prefigures Christ as king-priest; the Melchizedekian order is non-genealogical and superior to the Levitical system.

Continued Q3 on the Melchizedekian priesthood.

1 Samuel 15:3 theodicy infant salvation divine sovereignty

God's command to kill the Amalekites (including infants) in 1 Samuel 15:3 is addressed through hyperbolic language theory, military depot context, and divine sovereignty.

Q4 from Jay: how does one justify God's directive to kill the Amalekites including children and infants (1 Samuel 15:3)?

discernment false prophets/teachers guilty by association

Sharing a stage with false prophets does not necessarily constitute endorsement; guilt-by-association logic can lead to unfair heresy-by-proxy labeling.

Q5 from Ricardo Sierra: are sound-doctrine pastors who share stages with false prophets guilty by association?

Hebrews 12:5-6 Proverbs 3:11-12 Septuagint (LXX) Hebrews 12:5-6 Proverbs 3:11-12

Hebrews 12:6 uses "scourges" (from the Septuagint of Proverbs 3:12) to describe God's fatherly discipline; the intensified language is contextually appropriate fatherly correction, not brutal punishment.

Q6 from Stephanie: Hebrews 12:5-6 quotes Proverbs 3:11-12 but ends with "scourge" — why does it imply God brutally whips every believer?

James 1:13-15 Richard Carrier James 1:13-15 progressive Christianity

James 1:15 — desire conceived becomes sin; sin full-grown brings death. The passage primarily warns against blaming God for temptation and shows sin's natural progression.

Q8 from Kristen: James 1:15 says sin when full-grown "gives birth to death" — what does "death" mean for those in Christ?

spiritual disciplines spiritual dryness faith and the will

Spiritual dryness and keeping God at arm's length: the will precedes the heart; make obedient decisions and let the heart follow over time.

Q9 from Arrivederci: struggling with trusting and wanting Christ — how to stop keeping the Holy Spirit at arm's length?

Luke 12:44-48 purgatory parable interpretation Luke 12:44-48

Luke 12:44-48 teaches proportional eschatological judgment, not purgatory; the parable presents two servants (faithful/unfaithful) plus a closing lesson on degrees of punishment based on knowledge.

Q10 from Tony: does Luke 12:44-48 teach purgatory? There appear to be four servants — faithful, sent to unbelievers, and two others receiving only punishment.

sexual ethics pornography nudity in art

Classical nudity in art is not morally distinct from pornography; artistic quality does not transform the moral character of nude imagery.

Q11 from Wolfpack: how should Christians approach classical art with nudity (e.g., Michelangelo's David)? Is it okay to like it or make similar art?

Deuteronomy 22:28-29 2 Samuel 13 (Amnon and Tamar) Deuteronomy 22:28-29 2 Samuel 13 (Amnon and Tamar) sexual ethics (OT law)

Deuteronomy 22:28-29 (man seizes virgin) is best read as maximizing the woman's rights and removing the man's after a sexual violation; it reflects the law making the best of a sinful situation.

Q12 from Tyler: trouble understanding the morality of Deuteronomy 22:28-29; some say it's consensual, but 2 Samuel 13 (Amnon and Tamar) seems to contradict that.

Jeremiah 17:9 (deceitful heart) 2 Corinthians 10:12 women's ministry humility human dignity

Biblical self-worth holds extreme value (image of God) and extreme humility (sinfulness) in tension; neither arrogance nor false modesty is biblical.

Q13 from unnamed questioner: what is the biblical view of self-worth, asked in the context of a young ladies' group?

self-deception pride humility

True humility is accurate self-assessment, not performance; pride in one's humility reveals the humility was never genuine.

Q14 from Silas Abrahamson: how do you deal with pride when you get proud of how humble you are, leading to infinite regress?

love your neighbor community and congregation COVID-era church life

Loving neighbors in restricted-mobility times means reorienting attitude and creativity, not relying on physical proximity.

Q15 from Joel Holmberg: how can we love our neighbor and honor God when we cannot congregate (COVID-era context)?

Josephus apologetics Richard Carrier

The claim that Jesus was based on Jesus ben Ananias (from Josephus) is historically untenable given the robust bedrock consensus of historical facts about Jesus.

Q16 from Aaron Rampersad: what do you think about the claim that Jesus Christ was based on Jesus ben Ananias in Josephus's Jewish War?

Proverbs 3:5-6 Genesis flood narrative Proverbs 3:5-6 perseverance spiritual dryness

Spiritual doubt overcome through volitional trust: Mike's personal testimony of months of intellectual and emotional doubt resolved by choosing to trust God regardless of feelings.

Q17 from Healthy Bleach: feeling cut off from God, wondering if prayer is talking to oneself, if faith is wishful thinking.

self-defense (biblical) just war theory military service

Scripture permits self-defense and defense of innocent others; military service can be just, but soldiers retain moral responsibility to refuse unjust orders.

Q18 from Zane Potter: is a willingness to fight for one's country compatible with faith in Jesus? Is there scriptural provision for self-preservation in home invasion or foreign threats?

John 7:8-10 John 7:8-10 Jesus and truthfulness triumphal entry (Palm Sunday)

John 7:8-10 — Jesus did not lie when he said he was "not going up" to the feast; he meant he would not go publicly/openly as his brothers were urging, and he did go privately.

Q19 from Jody Wainwright: did Jesus lie to his brothers in John 7:8-10 when he said he was not going to the feast but then went anyway?

Galatians 5:22-23 2 Timothy 4:10 Holy Spirit fruit of the Spirit Galatians 5:22-23

Fruits of the Spirit in believers vs. unbelievers: the difference is source (Holy Spirit) and ultimate quality/context, not the complete absence of these qualities in unbelievers.

Q20 from Craig Burnett: what is the difference in gifts/fruits of the Spirit between a Christian and a non-Christian displaying the same qualities (patience, gentleness, peace)?

Isaiah Isaiah purgatory God's goodness

How to biblically grieve the death of an unsaved loved one: grief is good, blame is bad

Q1 from Megan Chan: How do we biblically grieve the death of a loved one who was not saved, and how do we respond to those who offer to pray for the dead?

John 1 Plato Philo of Alexandria John 1

Plato's influence on Christianity: limited and often overstated due to caricatures of ancient thought

Q2 from Tony Oshikonlu: What does Plato have to do with Christianity? Was Plato as influential on Christianity as the Bible?

creation faith and reason natural law

Was Christianity guilty of impeding science and critical thinking? No — authentic Christianity supports scientific inquiry

Q3 from Adidam Ayaji: Was Christianity guilty of impeding critical thinking and exploring the cosmos and natural world?

Psalm Matthew 7 God's character asceticism humor

Does God have a sense of humor? Yes — Scripture confirms it, and pleasure/humor are good gifts not inherently sinful

Q4 from Silas Abrahamson: Does God have a sense of humor?

Acts 19 John's baptism Apollos Holy Spirit Acts 19

Re-baptism: Acts 19 supports being baptized again after receiving fuller gospel understanding; LDS baptism is invalid

Q5 from Stephanie Morse: Are there biblical examples of people being baptized more than once? She was baptized LDS and wants to be re-baptized.

1 Corinthians 10:19-20 Numbers 33:3-4 Exodus plagues Michael Heiser elohim 1 Corinthians 10:19-20

Are the gods of other religions real? Three views: false polytheism, Heiserian divine council, and Pauline demonic identification

Q6 from Loretta Taylor: Numbers 33:3-4 says Yahweh executed judgments on Egypt's gods — does this mean gods like Allah and Zeus are real?

1 John 1 sin divine omniscience forgiveness

God's forgetting of sins means he will not bring them up again, not literal amnesia — Christians cannot claim sinlessness post-forgiveness

Q7 from Earl Grey: After forgiveness, sin is wiped clean — can a person claim to have never taken part in certain sins since the Lord remembers them no more?

Proverbs 22:28 Matthew 18:18 church authority spiritual abuse tradition vs Scripture

Mandating church traditions as biblical commands is wrong; Proverbs 22:28 and Matthew 18:18 do not support it

Q8 from John Doe: A church mandates women wear dresses and men be clean-shaven using Proverbs 22:28 and Matthew 18:18 — is it biblical to mandate adherence to tradition?

apologetics atheism debate strategy

Responding to online skeptics who call God evil and Christianity irrational: focus on one argument, watch for dumping tactics

Q9 from Dora Ashby: Skeptics say belief in God is irrational, that Christians must approve of rape and torture, and that God is evil. How to respond?

James 4 Revelation 2:20 personal responsibility Jezebel James 4

Praying against "spirits of laziness, offense, depression" — most are human failures not demonic spirits; Jezebel spirit is not a biblical category

Q10 from Arfish: Is it biblical to pray against spirits of offense, laziness, depression, confusion? What is the Jezebel spirit and is it real?

James (brother of Jesus) John the Apostle John 19:26-27 James (brother of Jesus) John the Apostle brothers of Jesus

Mary did not remain a perpetual virgin — Scripture clearly indicates she had other children with Joseph after Jesus

Q11 from Lovisa Bengtsen: Did Mary remain a virgin? Were the brothers of Jesus actually cousins? If she had other sons, why did John need to care for her?

conscience persecution COVID-19

Church COVID restrictions and pastoral imprisonment: uncertain whether it qualifies as persecution, but it feels like it

Q12 from Crystalline Sloan: Can you define persecution and speak to whether pastors imprisoned for defying public health orders are being persecuted?

worship music secular music pastoral wisdom

Using secular music in worship: not wrong in principle, but wisdom demands sensitivity to the congregation

Q13 from Rohin John: What are your thoughts on using secular music with half secular and half Jesus-focused lyrics as worship?

1 John 2:1 1 John 3:4-10 habitual sin limited atonement propitiation

1 John 3:4-10 does not teach sinless perfectionism — the Greek present tense indicates habitual lifestyle of sin, not single acts

Q14 from Shauna Whitting: Does 1 John 3:4-10 mean you are not a real Christian if you still struggle with sin?

Exodus 32 Moses Aaron covenant

Free will does not mean freedom from consequences — the golden calf judgment illustrates this

Q15 from Jill Sworzel-Stix: If God gives us free will to worship him, why did he have Moses command the Levites to kill 3,000 people who chose not to (Exodus 32:28)?

Jeremiah 1:5 Jeremiah 1:5 foreknowledge divine providence

Are individuals made by God? Yes — through both direct soul creation and divine foreknowledge/providential design

Q16 from Mary Strickland: How do I know I personally was made by God if I was conceived out of sin through ordinary biology?

James 4 Revelation 2 (Ephesus) spiritual disciplines James 4 sanctification

Passion for God fading: treat it as a red flag, diagnose sin, then take outward spiritual actions to let the heart follow

Q17 from Langille Zandi: How do you counsel someone whose passion for the Lord is dying — not praying, not reading the Bible?

Mark 16 ending Acts 8:37 translation methodology textual criticism inerrancy

Textual variants and extra verses in modern translations do not undermine inerrancy or preservation — they represent more, not less

Q18 from Chris Levy: How do we reconcile inerrancy and preservation when modern translations say verses have been added (e.g., ending of Mark, Acts 8:37)?