Filter results by source database — Scripture Commentary, Theology, Mike Winger, or Pulpit. Click a tab to narrow to one database.

...more
All (3101) Scripture Commentary (1109) Theology (102) Mike Winger (1887) Pulpit (3)
Mike Winger idea 2019-05-15

Romans 2:12 establishes that some people were never under the Law of Moses; Gentiles are accountable through conscience

Biblical evidence for different accountability standards for Jews and Gentiles

Romans 2:12 Gentiles and the Law Romans 2:12 conscience and natural law
Mike Winger idea 2019-05-15

OT prophets (Amos, Jonah) judged Gentile nations on moral grounds, not Mosaic Law violations

Additional evidence that Gentiles were never under the Mosaic Law

Amos Amos 1-2 Jonah Amos Gentiles and the Law Amos 1-2
Mike Winger idea 2019-05-15

Big picture point 3: The Law was always heading toward replacement—Jeremiah 31 predicts a New Covenant unlike the old

Third foundational contextual claim: the Law had a built-in expiration point

Jeremiah 31:31-34 Hebrews 8:13 New Covenant Jeremiah 31:31-34 Hebrews 8:13
Mike Winger idea 2019-05-15

Hebrews 9:9-10 describes Mosaic regulations as a placeholder "until the time of reformation"

Further development of the Law's built-in temporality

Hebrews 9:9-10 dietary laws Hebrews 9:9-10 Levitical law
Mike Winger idea 2019-05-15

Matthew 5:17 must be read pre-New Covenant: Jesus is speaking to Jews before the cross

Key hermeneutical frame for interpreting the Sermon on the Mount

Matthew 5:17 hermeneutics Sermon on the Mount Matthew 5:17
Mike Winger idea 2019-05-15

The word "fulfill" (pleroo) in Matthew 5:17 does not mean "confirm and continue"—it means "accomplish" or "achieve its intended end"

Exegesis of the key term in Matthew 5:17

Matthew 5:17 Matthew 5:17 abolish vs. fulfill pleroo
Mike Winger idea 2019-05-15

After Jesus fulfills a prophecy, we do not continue to await its fulfillment—completion changes the expectation

Logical implication of fulfillment language

Matthew 5:17 Matthew 5:17 pleroo prophetic fulfillment
Mike Winger idea 2019-05-15

Matthew 5:18 (not a jot or tittle will pass) is about how the Law will not be stripped piecemeal, not about its perpetual applicability

Exegesis of Matthew 5:18 against the Hebrew Roots reading

Matthew 5:18 Pharisees Matthew 5:18 iota and tittle
Mike Winger idea 2019-05-15

The Law in Matthew is not merely instructive but predictive—even ritual laws point to who Jesus is

A key interpretive insight about the nature of the Law

Matthew 5:17 typology Matthew 5:17 Levitical law
Mike Winger idea 2019-05-15

Matthew 11:13 — "All the prophets and the law prophesied until John" — indicates a new era beginning with Jesus

Additional scriptural support for the transitional nature of the Law

John the Baptist Matthew 11:13 John the Baptist Matthew 11:13 Law and prophets prophesied
Mike Winger idea 2019-05-15

Galatians 3:19, 24-25 — the Law was a temporary guardian "until the offspring [Christ] should come"

Pauline support for the Law's transitional termination at the first coming

Galatians 3:19 Galatians 3:24-25 Galatians 3:19 Galatians 3:24-25 paidagogos
Mike Winger idea 2019-05-15

Matthew 5:19 (relaxing commandments) is anti-Pharisee polemic, not a universal command to keep the Mosaic Law

Contextual reading of Matthew 5:19 in its Sermon on the Mount setting

Matthew 5:19 Pharisees Jewish audience of Jesus Matthew 5:19
Mike Winger idea 2019-05-15

Matthew 5:20-48 shows Jesus intensifying the Law (anger=murder, lust=adultery) to reveal how far short everyone falls

Winger's reading of the antitheses in the Sermon on the Mount

Matthew 5:20-48 Sermon on the Mount Matthew 5:20-48 antitheses
Mike Winger idea 2019-05-15

The Law functions as a tutor to lead people to Christ—Sermon on the Mount sets up the gospel

Soteriological purpose of the Mosaic Law

Galatians 3:24 Galatians 3:24 Sermon on the Mount paidagogos
Mike Winger idea 2019-05-15

Jesus's ministry was exclusively to Jews (Matt 15:24; Matt 10:5)—the Sermon on the Mount is a Jewish address, not a Gentile one

Contextual argument that Matthew 5 cannot be applied directly to Gentiles

Matthew 10:5 Matthew 15:24 Matthew 6:32 Matthew 10:5 Matthew 15:24 Jewish audience of Jesus
Mike Winger idea 2019-05-15

Romans 1:16 — "To the Jew first and also to the Greek" reflects a sequential gospel mission, not simultaneous Law-imposition

Connecting the Jewish-first mission to the broader outreach pattern

Romans 1:16 Gentile mission Romans 1:16 to the Jew first
Mike Winger idea 2019-05-15

Summary of Matthew 5 exegesis: Law fulfilled (completed), not abolished; accomplished in totality, not stripped piece by piece; not relaxed but done

Winger's three-point summary of Matthew 5:17-19

Matthew 5:17-19 abolish vs. fulfill pleroo Matthew 5:17-19
Mike Winger idea 2019-05-15

Three problems with the Hebrew Roots use of Matthew 28: it misreads Matthew 5, ignores everything Jesus commanded, and contradicts how the Apostles actually applied it

Winger's three-pronged critique of the Matthew 28 argument

Matthew 28:20 Hebrew Roots movement Great Commission Gentiles and the Law
Mike Winger idea 2019-05-15

John 4:21-24 — Jesus tells the Samaritan woman that worship will shift from Jerusalem to "spirit and truth"

Example of Jesus himself signaling a transition beyond Mosaic Law structures

John 4:19-24 Deuteronomy centralization of worship John 4:19-24 worship in spirit and truth temple worship
Mike Winger idea 2019-05-15

The New Covenant is in Jesus's blood — Luke 22:20 at the Last Supper

Jesus himself inaugurating the New Covenant at Passover

Jeremiah 31 Luke 22:20 Lord's Supper Jeremiah 31 New Covenant
Mike Winger idea 2019-05-15

John 13:34 — Jesus gives a "new commandment" to love one another, which becomes the defining law of the New Covenant

The law of Christ defined

John 13:34 Jeremiah 31:33 New Covenant John 13:34 new commandment
Mike Winger idea 2019-05-15

The "law of Christ" in the New Covenant is the law of love — not the Mosaic Law written on the heart

Defining what Jeremiah 31's "law written on the heart" refers to

Galatians 6:2 Jeremiah 31:33 New Covenant Galatians 6:2 law written on the heart
Mike Winger idea 2019-05-15

Preview: Book of Acts will be examined next to show how the Apostles actually applied Jesus's commands regarding the Law

Transition to future installments of the series

Acts 10 Acts 15 Acts 10 Acts 15 Gentile mission
Mike Winger idea 2019-05-15

Q&A: "Messianic" is a synonym for "Christian"—every believer in Jesus is messianic in the biblical sense

Response to audience question about non-Jews identifying as Messianic

Messianic Messianic Judaism completed Jew
Mike Winger idea 2019-05-15

Q&A: Are Jewish believers required to keep the Mosaic Law? No, but cultural/traditional practice may be permitted if not causing division

Nuanced pastoral answer about Jewish Christians and the Law

Romans 14 Romans 14 Christian liberty conscience
Mike Winger idea 2019-05-15

Q&A: Modesty in dress is a New Testament command—not law-keeping—and our culture is distorted about it

Pastoral application question about dress standards

Christian living modesty New Testament ethics
Mike Winger idea 2019-05-15

Q&A: Jesus likely knew his messianic identity by age 12 (Luke 2 temple incident), but what he knew before that is uncertain

Theological question about the development of Jesus's self-awareness

Luke 2:49 incarnation hypostatic union Luke 2:49
Mike Winger idea 2019-05-15

Q&A: The kingdom of God is wherever God rules as king—inaugurated by Christ, to be consummated at the second coming

Theological definition of the kingdom of God

second coming Holy Spirit kingdom of God
Mike Winger idea 2019-05-15

Q&A: 1 John 3:4 — "sin is lawlessness" refers to transgression of God's commands broadly, not specifically the Law of Moses

Response to a Hebrew Roots proof text

1 John 3:4 1 John 3:4 anomia lawlessness
Mike Winger idea 2019-05-15

Q&A: The Christian's primary cultural identity is the culture of Christ—follow Christ absolutely, adapt to culture in neutral matters

Pastoral guidance on Christianity and cultural identity

1 Corinthians 9 Christian liberty 1 Corinthians 9 Christian and culture
Mike Winger idea 2019-05-15

Q&A: Acts 15:21 is used by Hebrew Roots to justify Gentile Torah observance — Winger defers to full treatment next week

Preview of upcoming Acts 15 analysis

Acts 15:21 119 Ministries Gentiles and the Law Jerusalem Council
Mike Winger idea 2019-05-15

Q&A: Mosaic Law on servants — corporal punishment was permitted; killing or maiming a servant freed them; Winger defends this as reasonable in historical context

Response to a question about slavery and beating in the OT law

Leviticus servant laws slavery in the OT Leviticus servant laws corporal punishment
Mike Winger idea 2019-05-15

Q&A: Malachi 1:11 — "Gentile" and "heathen" as translation variants; the verse prophesies universal worship

Brief textual note on translation choices in Malachi

Malachi 1:11 Malachi 1:11 Gentiles nations (goyim)
Mike Winger idea 2019-05-15

Q&A: Romans 2:12 undermines the claim that everyone has always been under the Mosaic Law — Winger does not know how Hebrew Roots explains it

Engagement with a counter-question about Hebrew Roots consistency

Romans 2:12 Hebrew Roots movement Gentiles and the Law Romans 2:12
Mike Winger idea 2019-05-15

Q&A: Those who never hear the gospel — Winger says the way is narrow but defers to his dedicated teaching on the topic

Classic theological question about the unevangelized

Matthew 7:14 Matthew 7:14 universalism unevangelized
Mike Winger idea 2019-05-15

Q&A: Winger has not fully responded to Digital Hammurabi's rebuttal of his Tyre prophecy video — discusses the two main counter-points

Apologetics discussion about Ezekiel's Tyre prophecy

Ezekiel apologetics Ezekiel biblical prophecy
Mike Winger idea 2019-05-15

Apostles were willing to die repeatedly for the resurrection—this demonstrates sincerity without needing proof they were offered a final recantation option

Brief apologetics note on the resurrection and martyrdom argument

resurrection apologetics apostolic martyrdom
Mike Winger idea 2019-05-15

Closing: Next week will cover the Hebrew Roots interpretation of Acts, especially Acts 10 and Acts 15

Series summary and next steps

Acts 10 Acts 15 Acts 10 Acts 15 Hebrew Roots movement
Mike Winger idea 2019-05-16

Isaiah 52:13-53:12 as messianic prophecy — full reading

McLatchie reads and introduces the Suffering Servant passage of Isaiah 53 as the premier example of messianic prophecy.

Isaiah 52:13-53:12 Suffering Servant substitutionary atonement messianic prophecy
Mike Winger idea 2019-05-16

Objection: Isaiah 53 is about Israel, not Jesus — and response

McLatchie addresses the modern rabbinic argument that Isaiah 53's Suffering Servant is a personification of the nation of Israel.

Isaiah 53 Isaiah 42 Isaiah 49 Isaiah 53 Suffering Servant messianic prophecy
Mike Winger idea 2019-05-16

Isaiah 63 — Three persons of the Trinity in the Old Testament

McLatchie presents Isaiah 63:7-10 as containing all three persons of the Trinity within a single Old Testament passage.

Mark 2 Isaiah 63:7-10 Psalm 78:40 Holy Spirit Mark 2 Jonathan McLatchie
Mike Winger idea 2019-05-16

Winger invitation to deeper study: Jesus in the Old Testament series

Mike Winger points viewers to his 20-video series on Jesus in the Old Testament and other examples of intricate harmonies (Abraham/Isaac, priestly robes, Melchizedek, the Servant of the Lord).

typology Abraham Jesus in the Old Testament
Mike Winger idea 2019-05-16

Undesigned coincidence: why Jesus addressed Philip at the feeding of the 5,000

McLatchie's first example of an undesigned coincidence involving John 6, John 12, and Luke 9.

John 6:5 John 12:21 Luke 9:10 undesigned coincidences Jonathan McLatchie John 6:5
Mike Winger idea 2019-05-16

Undesigned coincidence: John's Passover timeline and Mark's narrative calibrate perfectly

McLatchie's second Gospel-based undesigned coincidence — the precise synchronization of John 12 and Mark 11-14.

John 12:1 Mark 11-14 triumphal entry undesigned coincidences Jonathan McLatchie
Mike Winger idea 2019-05-16

Extra-biblical corroboration: Mark 10 — why Jesus taught about divorce in that context

McLatchie uses Mark 10's divorce passage to show Josephus provides context explaining why the teaching is historically plausible.

John the Baptist Mark 10:2-12 Josephus John the Baptist Herod Antipas
Mike Winger idea 2019-05-16

Unlikely origin of the disciples' belief in the deity of Jesus — fifth argument

McLatchie introduces the argument that the disciples' belief in Jesus's deity is historically inexplicable without the resurrection, given the Jewish context.

Numbers 23:19 Deuteronomy 21:23 resurrection deity of Christ Justin Martyr
Mike Winger idea 2019-05-16

Objection: Jesus's deity borrowed from pagan deities — and response

Addressing the popular online claim that the deity of Jesus was borrowed from pagan mythologies.

deity of Christ Jonathan McLatchie pagan deity parallels
Mike Winger idea 2019-05-16

Philosophical argument for the Trinity from God's essential love

McLatchie presents a philosophical argument that the triune nature of God is required by God's essential attribute of selfless love.

1 John 4:8 Trinity Islam Richard Swinburne
Mike Winger idea 2019-05-16

Historical case for the resurrection — basis and overview

McLatchie introduces the historical argument for the resurrection of Jesus, which is the seventh main line of argument.

1 Corinthians 15 Acts 1 Luke Craig Keener 1 Corinthians 15 resurrection of Jesus
Mike Winger idea 2019-05-16

1 Corinthians 15 creedal tradition — early apostolic testimony to the resurrection

McLatchie analyzes 1 Corinthians 15:3-7 as a pre-Pauline creed containing the earliest testimony to the resurrection.

1 Corinthians 15:3-7 Galatians 1:18-19 Paul Peter resurrection creed
← Prev Page 39 of 63 Next →