Search — Theology Explorer

1 Corinthians 11:11-12 Philip Payne egalitarianism 1 Corinthians 11:11-12

Payne on verses 11-12: Paul repudiates hierarchy of man over woman

Mike presents how Payne makes the passage actively egalitarian.

1 Corinthians 11:9 Craig Keener translation comparison 1 Corinthians 11:9

Keener translates verse 9 as 'through' instead of 'for the sake of,' absorbing it into verse 8

Mike identifies Keener's handling of the problematic verse 9.

1 Corinthians 11:9 Craig Keener translation comparison 1 Corinthians 11:9

Keener on verse 9: translates 'for' as 'through,' making it reiterate verse 8

Mike examines and refutes Keener's translation choice.

Revelation 12:3 Revelation 19:11-12 Revelation 12:3 Revelation 19:11-12 symbolic headwear

Revelation examples: diadems and crowns on heads are symbols of authority

Mike provides biblical parallels for symbolic things on heads.

Bruce Metzger scribal alteration

Bruce Metzger's explanation for the manuscript displacement

Mike quotes Metzger's view that the relocation was a scribal attempt to improve the passage's flow.

1 Corinthians 14:28 1 Corinthians 14:32 hupotasso Pauline style 1 Corinthians 14:28

Two more key terms: 'en ekklesia' and 'hupotasso' found throughout the context

Mike continues demonstrating the passage's consistency with its surrounding context using Greek terms.

Craig Keener Paul, Women and Wives education view

Craig Keener's version of the education view

Mike presents Craig Keener's more balanced version of the education interpretation.

1 Corinthians 14:35 laleo 1 Corinthians 14:35 questions vs. ecstatic behavior

Problem 2 with the cult view: why are questions forbidden if the issue is screaming?

Mike identifies the disconnect between ecstatic behavior and the passage's content about questions.

congregational testing eldership function doctrinal guardianship

Problems with the 'everyone judges prophecy' view

Mike argues against congregational testing of prophecy.

eldership doctrinal testing church governance

Elders have a natural role in judging prophecy due to their doctrinal guardianship function

Mike builds the case that elders must have been prominent in testing prophecy.

Acts 20:28-31 doctrinal guardianship Acts 20:28-31 fierce wolves

Paul's farewell to Ephesian elders (Acts 20:28-31) -- fierce wolves and elders' responsibility

Mike cites Paul's passionate charge to elders to guard the flock.

Luke 8:1-3 Proverbs 31:16-24 Acts 16:14 Lydia Priscilla Aquila

Proverbs 31 woman, Lydia, Priscilla, and women sponsors of Jesus as examples of women working

Mike gives biblical examples of women working outside the home.

Ephesians 4:11 pastor title church role confusion Ephesians 4:11

Confusion of 'pastor' title across churches — example of 8 different pastor titles

Mike shows how the word 'pastor' has become muddied in modern church usage.

diakonos deacon deacon roles

Deacon is a broad catch-all term — range of roles with varying authority, all below elder

Mike defines the deacon role as flexible.

Romans 16:1 Phoebe diakonos Romans 16:1

Women can be deacons — Phoebe in Romans 16:1 as evidence

Mike argues for women deacons with Phoebe as the primary example.

1 Timothy 2:12 1 Timothy 2:12 children's ministry women's ministry

Easy cases: tech/media ministry, children's ministry teaching, food ministry — all fine

Mike quickly addresses several easy ministry roles.

Acts 18:26 Priscilla Aquila David

Unofficial teaching moments: Priscilla teaching Apollos (Acts 18:26) — women can correct men's theology

Mike uses Priscilla as precedent for informal theological correction.

1 Peter 2:9 priesthood of all believers husband as priest Reformation

Husbands are NOT the priests of their wives — priesthood of all believers

Mike pushes back against a common complementarian phrase.

1 Timothy 2:11-12 gyne aner church governance

Wives vs. women debate: does gyne mean 'wives' or 'women'?

Mike addresses the egalitarian argument (promoted by Cynthia Long Westfall) that 1 Tim 2 is about husbands and wives, not men and women generally.

1 Timothy 2:11-12 Lydia Priscilla gender-based restriction

Education-level argument: women were uneducated so Paul restricted them temporarily

Mike addresses the claim that Paul restricted women because they lacked education, and once educated, the restriction would lift.

1 Timothy 2:15 dia 1 Timothy 2:15 saved through childbearing

Introduction to 'saved through childbearing' (1 Tim 2:15): the most difficult verse

Mike introduces the five views on the enigmatic statement 'she will be saved through childbearing.'

1 Timothy 2:15 Genesis 3 curse dia 1 Timothy 2:15 Genesis 3 curse

View 2: Women saved spiritually in spite of the pain of childbirth

Mike evaluates the view that women are saved despite the curse of painful childbearing from Genesis 3.

1 Corinthians 7 1 Timothy 2:15 Romans 3:28 1 Corinthians 7 justification by faith 1 Timothy 2:15

View 3: Women saved spiritually by literally having children

Mike evaluates and rejects the view that bearing children contributes to women's spiritual salvation.

1 Timothy 5:14 1 Timothy 2:15 1 Timothy 5:10 1 Timothy 5:14 Douglas Moo Tom Schreiner

View 4: Saved through proper female roles (Douglas Moo's preferred view)

Mike presents Moo's view that childbearing represents the broader female role, and salvation attends faithful role-fulfillment.

1 Timothy 2:15 Incarnation Tom Schreiner 1 Timothy 2:15

Schreiner's objection 2: Paul never teaches salvation comes through the Incarnation

Mike addresses the objection that Paul doesn't elsewhere connect salvation to the birth of Christ.

Genesis 3:15 1 Timothy 2:4-6 Galatians 4 converging evidence Messianic interpretation Genesis 3:15

Summary of positive evidence for the Messianic view

Mike lists the accumulated arguments in favor of his preferred interpretation.

Galatians 3:28 1 Peter 3:7 1 Corinthians 11:11-12 complementarianism Galatians 3:28 1 Peter 3:7

Application of the Messianic view: women are equal in salvation, different in role

Mike explains what his preferred interpretation means for the overall passage.

Mike Winger idea 2018-01-10

Matthew 24 context: Temple destruction and two distinct questions

Understanding what Jesus is actually answering

Matthew 24:1-8 Matthew 24:1-8 Temple destruction AD 70

Mike Winger idea 2018-02-14

Bill Johnson Q&A answer on whether God causes sickness: 'You can't give what you don't have — God doesn't have cancer, so He can't give it'

Mike plays and critiques a specific Q&A response from Bill Johnson

1 Samuel 5:6 Bill Johnson thorn in the flesh healing theology

Mike Winger idea 2018-02-14

Bethel systematically lowers the threshold for confirming healings: vague words of knowledge, mass prayer, and immediate crowd celebration regardless of actual outcome

Mike explains the mechanics of how Bethel creates the appearance of widespread healing

Bill Johnson Bethel Church healing theology

Mike Winger idea 2018-02-14

Q&A — Has Mike ever heard Johnson preach a clear gospel message? No — he's heard Johnson affirm the gospel but it's always followed by a pivot to signs and wonders

Q&A question from Chavita

evangelism Bill Johnson gospel

Abraham Joseph Smith Book of Abraham

Joseph Smith purchases the mummies and scrolls for $2,400; claims one scroll was written by Abraham's own hand

The acquisition and initial claims about the papyri

Joseph Smith Book of Abraham 1835

Smith's diary entries document ongoing 'translation' work on Egyptian alphabet and grammar in late 1835

Documentary evidence from Smith's own journals

Abraham Joseph Smith Book of Abraham

LDS Church president's diary corroborates that Smith translated Abraham's own handwriting using the Urim and Thummim

Secondary LDS historical witness to Smith's translation claims

Joseph Smith Book of Abraham Joseph Smith diary

LDS apologist claim that Smith received direct revelation (not translation) is refuted by his own diary

Responding to a viewer question about the LDS apologetic counter-argument

Abraham Joseph Smith Book of Abraham

Refutation of the 'spiritual impression' translation argument: Smith's own documents say it was written by Abraham's own hand — not a spiritual trigger

Mike's counter to the spiritual impression theory

Mike Winger idea 2018-02-21

Mike plans a future series on 'Jesus in the Old Testament' after completing his Romans series, and the next week's livestream will respond to Ricky Gervais's atheism arguments.

Closing announcements about upcoming content.

Romans atheism Ricky Gervais Jesus in the Old Testament

healing fraud physical manipulation leg lengthening

The leg-lengthening effect is easily reproducible by anyone just by swinging a person's legs — it is not a legitimate diagnostic technique even in chiropractic medicine.

Mike's conclusion from his visual analysis of leg-lengthening videos.

Todd White healing fraud psychological manipulation

Fourth video: Todd White heals a girl of scoliosis. Mike notes multiple misleading elements: positive reaction to love/compassion, a back 'pop' presented as confirmation, and an ambiguous pain report — yet Todd declares her 'totally healed of scoliosis.'

Analysis of Todd White's scoliosis healing video.

Todd White healing fraud confirmation bias

Scoliosis diagnosis via back-twisting is medically invalid — a 'pop' is not confirmation of healing, and Todd White has cultivated a deliberately low threshold for confirming healings.

Medical and methodological critique of the scoliosis healing video.