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spiritual gifts argument teaching gift leadership gift

Argument 5 preview: God gifts women with teaching and leadership, so they should be able to use those gifts fully

Mike says this argument challenged him the most. If the Holy Spirit gives women gifts of teaching and leadership, restricting those gifts contradicts God's purposes.

1 Peter 2:4-5 universal priesthood of believers 1 Peter 2:4-5 spiritual sacrifices

1 Peter 2:4-5 — all believers are a holy priesthood offering spiritual sacrifices

Mike begins building the biblical case for universal priesthood from 1 Peter.

1 Corinthians 12:7 Discovering Biblical Equality Stanley Grenz 1 Corinthians 12:7

Grenz argues the Spirit's sovereign call and gifting, not gender, determines who can be an elder

Grenz's more detailed argument: since the Spirit calls believer-priests to ministry, gender cannot be an overriding disqualifying factor.

Stanley Grenz eldership qualifications sovereignty of the Spirit

Pushback 2: If the Holy Spirit is the source of the gender limitation, then ignoring it removes the Spirit's sovereign call

Grenz claims gender restrictions remove the Spirit's sovereign call. Mike flips this argument.

headship universal priesthood of believers complementarian correction

Correction for complementarians: the husband is NOT the priest of his home

Mike disagrees with many complementarians, including pastors he has respected, on this point.

1 Timothy 2 1 Timothy 3 Titus 1 1 Timothy 2 1 Timothy 3 eldership qualifications

What was uniquely priestly was the mediating function, which now belongs to all believers

Mike clarifies the distinction between priestly mediation and teaching.

1 Corinthians 11 Acts 2 Joel 2 1 Corinthians 11 Acts 2 women prophesying

1 Corinthians 11 gives rules for how women should prophesy in public gatherings; Acts 2 / Joel 2 declares sons and daughters shall prophesy

Key NT evidence that women prophesied publicly in church gatherings.

1 Corinthians 11:17-34 1 Corinthians 12-14 1 Corinthians 14:3-4 1 Corinthians 11:17-34 1 Corinthians 12-14 1 Corinthians 14:3-4

Broader context of 1 Corinthians 11-14 confirms it is about gathered worship: Lord's Supper and spiritual gifts in church

Mike appeals to the wider literary context to confirm his reading.

1 Corinthians 14:34 John MacArthur women prophesying Philip's daughters 1 Corinthians 14:34

MacArthur's conclusion quoted and rejected: 'women may have the gift of prophecy but normally are not to prophesy where men are present'

Mike quotes MacArthur's specific position and says the rule 'seems wrong.'

soft complementarianism prophecy argument complementarian correction

Conclusion on prophecy: it pushes back against banning women from public speech but does not support removing all eldership restrictions

Mike gives his balanced conclusion on the prophecy argument.

spiritual gifts argument teaching gift leadership gift

Argument 5 introduced: The spiritual gifts argument — God gifts women with the same gifts as men

Mike introduces the fifth and final argument, which he considers the strongest of the day.

1 Corinthians 12:7 Philip Payne spiritual gifts argument 1 Corinthians 12:7

Philip Payne's two-part argument: complementarians either assume God never gives women certain gifts OR they wrongly restrict those gifts

Mike presents Philip Payne's formulation of the gifts argument.

Romans 12:6-8 spiritual gifts teaching gift leadership gift

Romans 12:6-8 — teaching and leading are listed as spiritual gifts alongside gifts women clearly have

Mike examines the gifts list in Romans 12 to determine whether women can have teaching and leadership gifts.

Ephesians 4:11-12 offices vs. gifts Ephesians 4:11-12 pastor-teacher

Ephesians 4:11-12 is about offices (apostles, prophets, evangelists, shepherds/teachers) not about gifts applicable to the question

Mike examines Ephesians 4 but determines it is about offices, not gifts.

1 Corinthians 12:8-11 1 Corinthians 12:8-11 word of wisdom word of knowledge

1 Corinthians 12:8-11 — speaking gifts (word of wisdom, word of knowledge, tongues, interpretation) seem available to women by analogy with prophecy

Mike examines another gifts list and finds it would be arbitrary to say women can prophesy but not have other speaking gifts.

1 Peter 4:10-11 spiritual gifts 1 Peter 4:10-11

1 Peter 4:10-11 — 'whoever speaks' includes all speaking gifts and all are meant to be used

Mike cites 1 Peter to show gifts are meant to be used, not kept dormant.

apostles spiritual gifts offices vs. gifts

Gifts do not seem gender-specific; leadership and teaching could be gifts women have

Mike's conclusion on the first part of the gifts argument.

Romans 12:6-8 spiritual gifts Romans 12:6-8

Romans 12:6-8 revisited — women were in every gift category except teaching/leading; it is arbitrary to exclude them from those two

Mike restates the argument from Romans 12 more explicitly.

spiritual gifts argument gifts expressed outside eldership

Egalitarian claim that women are 'kept from serving God according to their gifting' is wrong — most gifted teachers are not elders

Mike rebuts the claim that restricting eldership means restricting women's gifts.

1 Corinthians 12:4-6 1 Corinthians 12:4-6 varieties of ministry

1 Corinthians 12:4-6 — there are 'varieties' of gifts, service, and activities; not all gifts are expressed the same way

Mike uses Paul's own language to show gifts are meant to be expressed in diverse ways.

Discovering Biblical Equality spiritual gifts argument Stanley Grenz

Stanley Grenz argues 'the integral relation between gifts and ministry' means the church must give place for the giftedness of all persons

Mike quotes another egalitarian scholar's version of the gifts argument.

eldership spiritual gifts argument

Summary of gifts argument: women likely have teaching/leadership gifts, no scripture limits those gifts by gender, but limitations are on who can be an elder specifically

Mike summarizes his conclusions from the gifts argument.

spiritual gifts argument eldership qualifications gender-based restriction

Why gifts do not translate to eldership: (1) one can teach and lead outside eldership; (2) the restriction is gender-based, not gift-based; (3) gifting alone cannot be sufficient for appointment

Mike gives three reasons why the gifts argument fails to establish women as elders.

eldership spiritual gifts argument women teaching

Video summary — Argument 5: Women can teach and lead but should find expression outside the role of elder

Summary of the gifts argument.

cessationism continuationism

Mike is not a cessationist — he believes prophecy still occurs today

Mike briefly states his position on the continuation of spiritual gifts.

Galatians 3:29 Galatians 3:29 heirship Abraham's offspring

Sonship benefit #1: Being an heir — equal inheritance in the kingdom

Mike begins listing what Paul specifically says sonship status means.

Galatians 4:6-7 circumcision Galatians 4:6-7 Holy Spirit

Sonship benefit #4: Internal relationship with God through the Holy Spirit

Mike identifies the fourth and final element of Paul's sonship teaching.

Cynthia Long Westfall salient identity intersectionality

The egalitarian challenge: stretching sonship status to include eldership

Mike frames the core question the egalitarian position must answer.

eldership scope of application one in Christ

Can egalitarians extend Paul's concerns to eldership status for women?

Mike frames the central challenge for the rest of the video.

1 Corinthians 7 Ephesians 5 1 Corinthians 7 Cynthia Long Westfall Ephesians 5

Four problems with Westfall's 'representing Christ in any function' argument

Mike systematically lists objections to the bridge Westfall has built.

Galatians 2 Galatians 2 second-class citizenship exclusion from Christ

Galatians 2 is about being treated as outside Christ, not as second-class citizens within Christ

Mike sharpens the distinction between the egalitarian framing and the actual text.

1 Corinthians 7:21-22 1 Corinthians 7:21-22 slave/free distinctions slavery in the Bible

Slave/free distinctions continued: slaves encouraged to be obedient even after conversion

Mike demonstrates that the slave/free pair also retained functional differences.

Ben Witherington III Rite and Rights for Women What's in the Word

Ben Witherington III changed his position between 1981 and 2009 without building a bridge

Mike traces the evolution of an important egalitarian scholar's views.

Mike Winger idea 2022-07-18

Payne also claims most people in Paul's day believed the heart controlled the body

Mike addresses Payne's broader claim about popular belief in the ancient world.

Philip Payne Rebecca Groothuis popular ancient belief

1 Peter 3:3-5 1 Peter 3:3-5 gentle and quiet spirit holy women of old

Submission as character quality, not just cultural convenience

Mike draws out additional reasons from 1 Peter 3 that submission is about inner character.

1 Peter 3:7 weaker vessel 1 Peter 3:7 physical differences

Weaker vessel refers to physical body, not lesser personhood

Mike defends the 'weaker vessel' language as referring to physical differences.

Galatians 3:28 1 Peter 3:7 Galatians 3:28 1 Peter 3:7 equal inheritance in Christ

Wife as precious vessel and co-heir -- equal inheritance in Christ

Mike explains the vessel analogy and spiritual equality.

complementarianism equal value different roles

Heart of complementarianism: equal value, different authority, mutual accountability

Mike summarizes the complementarian vision of marriage.