Search — Theology Explorer

Acts 12:12 Linda Belleville hosting vs. leading Mary mother of Mark

Acts 12:12 refutes host-as-leader: Mary mother of Mark hosted a prayer gathering

Mike presents another counter-example.

Titus 1 John hosting vs. leading Timothy Titus

Additional arguments against host-as-leader: Timothy/Titus appointing elders, reductio ad absurdum examples

Mike piles on counter-evidence to the host-as-leader claim.

Acts 18:24-26 Ephesus Priscilla Aquila

Acts 18:24-26: Priscilla and Aquila teach Apollos theology privately

Mike examines the most significant scene from Priscilla and Aquila's ministry.

John Piper John Piper complementarian overcorrection Pharisaical over-regulation

'Paranoid masculinity': over-regulation of gender roles in complementarian circles

Mike coins a term for a problem he sees in complementarian practice.

Romans 16:7 Galatians 2:9 Craig Keener apostolic authority Romans 16:7

Keener's first argument: Paul never elsewhere appeals to 'the apostles' as a group

Mike evaluates and rebuts Keener's first argument.

Galatians 2:9 James John Galatians 2:9 Paul's apostleship James

Galatians 2:9 as counterexample to Keener's first argument

Mike argues Paul does appeal to apostles as a group elsewhere.

Romans 16:7 John Chrysostom Craig Keener Romans 16:7 John Chrysostom

Keener's third argument: Greek church fathers and modern scholars agree Junia was an apostle

Mike considers this the weightiest of Keener's three arguments.

Romans 16:7 Galatians 2 Junia Romans 16:7 Andronicus

Counterargument: 'well-known among the apostles' proves too much given their obscurity

Mike offers a significant rebuttal to the highest-sense reading.

John Chrysostom John Chrysostom Michael Burer Richard Bauckham

Burer responds to Bauckham's specific example critiques and addresses Chrysostom

Mike evaluates Burer's defense against Bauckham's objections.

John 4 Philip Payne woman at the well John 4

Mike's rebuttals to Payne: practical solutions and Jesus' counter-cultural behavior

Mike offers multiple objections to Payne's cultural argument.

1 Timothy 2 1 Corinthians 14:34 John MacArthur 1 Timothy 2 1 Corinthians 14:34 John MacArthur

Two key passages used by strong complementarians to deny women speaking publicly: 1 Corinthians 14:34 and 1 Timothy 2

Mike identifies the passages that fuel the opposing view.

1 Corinthians 11 John MacArthur 1 Corinthians 11 John MacArthur Grace to You (gty.org)

John MacArthur's response: maybe Paul means public places but not congregational worship gatherings

Mike quotes MacArthur's article (from gty.org) about head coverings to show his interpretation.

1 Corinthians 11 1 Corinthians 14:34 John MacArthur hermeneutics 1 Corinthians 11 1 Corinthians 14:34

MacArthur's real basis: 1 Corinthians 14:34 (women keep silent) overrides the plain reading of 1 Corinthians 11

Mike identifies that MacArthur's position depends entirely on 1 Corinthians 14:34 controlling the meaning of chapter 11.

John MacArthur 1 Corinthians 11:16 John MacArthur 1 Corinthians 11:16 church gathering context

Four reasons why 1 Corinthians 11 must be about Christian worship gatherings, not just public places

Mike gives detailed reasons for rejecting MacArthur's reading.

1 Corinthians 14:34 John MacArthur women prophesying Philip's daughters 1 Corinthians 14:34

MacArthur's conclusion quoted and rejected: 'women may have the gift of prophecy but normally are not to prophesy where men are present'

Mike quotes MacArthur's specific position and says the rule 'seems wrong.'

1 Corinthians 14:29 1 John 4:1 prophecy and authority 1 Corinthians 14:29 1 John 4:1

Prophecy is tested; the prophet has no authority over the evaluation of their own prophecy

Mike explains the testing process for prophecy per 1 Corinthians 14:29 and 1 John 4:1.

John Chrysostom John Chrysostom church history argument Kathleen Kroeger

Church history argument introduced: Chrysostom supposedly shows kephale doesn't mean authority

Mike introduces the second egalitarian argument — Kathleen Kroeger's use of Chrysostom.

John Chrysostom John Chrysostom Kathleen Kroeger Christians for Biblical Equality

Church history argument: Kathleen Kroeger, founder of Christians for Biblical Equality (CBE)

Mike introduces the church history argument and Kathleen Kroeger's significance.

John Chrysostom John Chrysostom Kathleen Kroeger Wayne Grudem

Kroeger's selective Chrysostom quote: she omits sentences before, after, and within the passage

Mike examines how Kroeger presents Chrysostom's words.

John Chrysostom John Chrysostom head commands the body steersman metaphor

Full Chrysostom quote: 'thou art the head of the woman... let the head regulate the rest of the body' — Chrysostom strongly supports headship as authority

Mike reads the full Chrysostom passage that Kroeger selectively quoted.

John Chrysostom complementarianism servant leadership John Chrysostom

Chrysostom: 'let us rule the women... not by seeking greater honor but by their being more benefited by us'

Mike reads the conclusion of Chrysostom's passage.

Mike Winger idea 2022-03-28

Both egalitarians and complementarians can learn from surveying OT women in leadership; complementarians tend to minimize these women.

Setting up the survey of OT examples

John Piper John Piper Deborah complementarianism

Mike Winger idea 2022-03-28

Complementarians Piper and Grudem claim Miriam 'focused her ministry on the women of Israel' — Mike says this conclusion goes too far from limited data.

Critiquing the complementarian handling of Miriam

John Piper Exodus 15:20-21 John Piper Miriam Wayne Grudem

Mike Winger idea 2022-11-11

Glory as honor connects the entire passage: headship chain produces honor chain

Mike shows how the honor interpretation unifies the passage.

honor chain headship chain Gospel of John

1 Corinthians 14:21 Isaiah 28:11-12 John 12:34 1 Corinthians 14:21 Isaiah 28:11-12 John 12:34

Paul uses 'the law' to refer to all of scripture, not just the Pentateuch

Mike argues that 'law' in Paul's usage can mean the Old Testament generally, citing 1 Corinthians 14:21.

John 15:25 Psalm 35:19 Psalm 69:4 law as scripture John 15:25 Psalm 35:19

Jesus also uses 'law' to refer to Psalms, not just the Pentateuch

Mike provides additional evidence that 'the law' was used broadly in the NT.

1 John 4:1 1 Corinthians 12:10 1 John 4:1 testing prophecy 1 Corinthians 12:10

Judging Prophecy Hinge 1: Was testing prophecy a real practice in the early church?

Mike establishes that testing/judging prophecy was indeed a regular church practice.

1 John 4:1-3 Mormonism 1 John 4:1-3 Christology test

The doctrinal/theological nature of testing prophecy from 1 John 4:1-3

Mike shows that testing prophecy involved theological evaluation.

eldership doctrinal testing church governance

Elders have a natural role in judging prophecy due to their doctrinal guardianship function

Mike builds the case that elders must have been prominent in testing prophecy.

John 7:23 Matthew 12 John 7:23 Matthew 12 Sabbath healing

Jesus' use of Sabbath examples to push back against over-application

Mike draws a parallel between Jesus pushing back on Pharisees' Sabbath rules and gender role over-application.

Ephesians 4:11 1 Peter 2:25 Hebrews 13:20 Ephesians 4:11 1 Peter 2:25 Hebrews 13:20

Definition of pastor: a shepherding/caretaking leadership term synonymous with elder

Mike defines how he uses the word 'pastor' based on scripture.

John 4:28-30 evangelism John 4:28-30 woman at the well

Women evangelizing men: easy case — the woman at the well, women at the resurrection

Mike addresses women doing evangelism toward men.

1 Corinthians 11 John MacArthur 1 Corinthians 14:29-35 1 Corinthians 11 John MacArthur judgment of prophecy

1 Corinthians 14:29-35 — women silent in judging prophecy, not silent in general

Mike interprets the controversial silence passage.

John Piper John Piper Deborah submission to all men

Women do NOT need to submit to all men — only their husbands

Mike rejects the idea of general female submission to all males.

Mike Winger idea 2023-11-22

Conclusion 9: John Piper's over-extension of the restriction is wrong

Mike critiques Piper's extreme application where even giving a man directions requires special deference.

John Piper over-application John Piper Pharisaism

1 Corinthians 15:45 1 Peter 3:18 John 14:19 1 Corinthians 15:45 1 Peter 3:18 John 14:19

JW claim: Jesus resurrected as spirit, not bodily

Foundation of the JW invisible return theology

2 John 1:7 Incarnation 2 John 1:7 Gnosticism

2 John 1:7 misapplied: Gnostic/Docetic context

JW distortion of an anti-Gnostic passage

John 2:19-21 John 2:19-21 Temple metaphor Bodily continuity

Proof text #1: John 2:19-21 and the destroyed temple

Evidence for bodily continuity across resurrection

John 20:24-28 John 20:24-28 Nail prints Crucifixion marks

Proof text #4: John 20:24-28 and Thomas's demand

Continuity of crucifixion marks in resurrection body

Bill Johnson Kris Vallotton Bethel Church

Introduction: purpose is biblical analysis of Bill Johnson, Kris Vallotton, and the broader Bethel movement

Opening segment establishing scope and methodology of the livestream

Bethel Church discernment methodology hermeneutics

Methodology: neither defending nor attacking Bethel — the goal is clarity by taking them at their word

Mike distinguishes his approach from two common failure modes in critiquing Bethel

Bill Johnson discernment methodology Benny Hinn

Avoiding guilt by association: Bill Johnson and Benny Hinn sharing a stage does not make them the same

Mike discusses how to be fair when evaluating someone who has associated with controversial figures

Bill Johnson Kris Vallotton salvation

Mike's charitable assessment: he believes Bill Johnson and Kris Vallotton are probably saved, and that real miracles and healings do come from the movement

Mike establishes a baseline of charitable Christian evaluation before critique

church history Bill Johnson Bethel Church

Bill Johnson's background: pastor in Weaverville, then moved to Bethel Redding in 1996 with revival as his non-negotiable condition

Historical background on how the Bethel movement began

revival Bethel Apostolic Network Jesus Culture

Bethel as the center of a worldwide movement: apostolic network, Jesus Culture, and BSSM

Mike establishes the scope and infrastructure of the Bethel movement globally

Bethel School of Supernatural Ministry church culture Anaheim Vineyard

BSSM's goal: create cultural seeds — students trained to go back and transform other churches

Mike explains the deliberate strategy behind the school's design

Bill Johnson charismatic movement House of Generals

House of Generals: a planned museum of revival artifacts and relics for prayer and 'receiving anointing'

Mike describes a specific Bethel infrastructure project and its theological implications

Bill Johnson revival Jesus Culture

Bill Johnson video quote: Bethel wants to export a duplicable 'revival culture' model, not American culture

Mike plays a direct video quote from Bill Johnson explaining his vision