Search — Theology Explorer

Romans 14 1 Samuel 21 Galatians David Romans 14 Christian liberty

Jesus as Lord of the Sabbath: Matthew 12:1-8 and the principle of hierarchical moral reasoning

Question from Dakota France about what Jesus means in Matt 12:1-8, whether the Sabbath carries rewards or penalties for Christians.

Philippians 4:8 John 13:2 Ephesians 6 Peter Philippians 4:8 Satan

Intrusive/unwanted thoughts: possible demonic origin and the Philippians 4:8 remedy

Question from Turka Orenzova about horrifying thoughts that pop into her head unbidden.

2 Corinthians 4:8 Rest in God Christian peace Suffering / trials

Resting in God does not mean absence of anguish — the "bedrock" model of Christian peace

Question from Faith Marie about resting in God's presence and staying connected throughout the day.

Luke 23:34 Ezekiel 18:23 Luke 23:34 Ezekiel 18:23 God's wrath / anger

Can we anger God to the point where he will never forgive us?

Question from Dominique Cohn about whether God's anger can make him permanently withhold forgiveness.

Mark 8:33 Peter Satan Judas Iscariot

Get Behind Me Satan (Mark 8:33): was Satan working through Peter, or is Jesus using "satan" metaphorically?

Question from Elijah Roman about Mark 8:33 vs. Satan entering Judas — was Satan divided against himself?

James 3:1 Galatians (uncircumcision passage) Hermeneutics James 3:1 Biblical scholarship

How to evaluate scholarship that challenges traditional OT interpretation through cultural/linguistic arguments

Question from True West about scholarship that challenges OT translations and cultural understandings.

Mark 2:10 Mark 8:31 Mark 9:9 Christology Transfiguration Son of Man

Son of Man in Mark's Gospel: Jesus clearly uses the title self-referentially

Question from Skeptic Reviews claiming Jesus used "Son of Man" in the third person to refer to someone other than himself.

Psalm 110 Genesis (Melchizedek passage) Hebrews (Melchizedek) typology Abraham Psalm 110

Melchizedek is a historical figure who typologically prefigures Christ as king-priest; the Melchizedekian order is non-genealogical and superior to the Levitical system.

Continued Q3 on the Melchizedekian priesthood.

Hebrews 12:5-6 Proverbs 3:11-12 Septuagint (LXX) Hebrews 12:5-6 Proverbs 3:11-12

Hebrews 12:6 uses "scourges" (from the Septuagint of Proverbs 3:12) to describe God's fatherly discipline; the intensified language is contextually appropriate fatherly correction, not brutal punishment.

Q6 from Stephanie: Hebrews 12:5-6 quotes Proverbs 3:11-12 but ends with "scourge" — why does it imply God brutally whips every believer?

Deuteronomy 22:28-29 2 Samuel 13 (Amnon and Tamar) Deuteronomy 22:28-29 2 Samuel 13 (Amnon and Tamar) sexual ethics (OT law)

Deuteronomy 22:28-29 (man seizes virgin) is best read as maximizing the woman's rights and removing the man's after a sexual violation; it reflects the law making the best of a sinful situation.

Q12 from Tyler: trouble understanding the morality of Deuteronomy 22:28-29; some say it's consensual, but 2 Samuel 13 (Amnon and Tamar) seems to contradict that.

Josephus apologetics Richard Carrier

The claim that Jesus was based on Jesus ben Ananias (from Josephus) is historically untenable given the robust bedrock consensus of historical facts about Jesus.

Q16 from Aaron Rampersad: what do you think about the claim that Jesus Christ was based on Jesus ben Ananias in Josephus's Jewish War?

self-defense (biblical) just war theory military service

Scripture permits self-defense and defense of innocent others; military service can be just, but soldiers retain moral responsibility to refuse unjust orders.

Q18 from Zane Potter: is a willingness to fight for one's country compatible with faith in Jesus? Is there scriptural provision for self-preservation in home invasion or foreign threats?

John 7:8-10 John 7:8-10 Jesus and truthfulness triumphal entry (Palm Sunday)

John 7:8-10 — Jesus did not lie when he said he was "not going up" to the feast; he meant he would not go publicly/openly as his brothers were urging, and he did go privately.

Q19 from Jody Wainwright: did Jesus lie to his brothers in John 7:8-10 when he said he was not going to the feast but then went anyway?

John 1 Plato Philo of Alexandria John 1

Plato's influence on Christianity: limited and often overstated due to caricatures of ancient thought

Q2 from Tony Oshikonlu: What does Plato have to do with Christianity? Was Plato as influential on Christianity as the Bible?

Psalm Matthew 7 God's character asceticism humor

Does God have a sense of humor? Yes — Scripture confirms it, and pleasure/humor are good gifts not inherently sinful

Q4 from Silas Abrahamson: Does God have a sense of humor?

Acts 19 John's baptism Apollos Holy Spirit Acts 19

Re-baptism: Acts 19 supports being baptized again after receiving fuller gospel understanding; LDS baptism is invalid

Q5 from Stephanie Morse: Are there biblical examples of people being baptized more than once? She was baptized LDS and wants to be re-baptized.

Proverbs 22:28 Matthew 18:18 church authority spiritual abuse tradition vs Scripture

Mandating church traditions as biblical commands is wrong; Proverbs 22:28 and Matthew 18:18 do not support it

Q8 from John Doe: A church mandates women wear dresses and men be clean-shaven using Proverbs 22:28 and Matthew 18:18 — is it biblical to mandate adherence to tradition?

James 4 Revelation 2:20 personal responsibility Jezebel James 4

Praying against "spirits of laziness, offense, depression" — most are human failures not demonic spirits; Jezebel spirit is not a biblical category

Q10 from Arfish: Is it biblical to pray against spirits of offense, laziness, depression, confusion? What is the Jezebel spirit and is it real?

James (brother of Jesus) John the Apostle John 19:26-27 James (brother of Jesus) John the Apostle brothers of Jesus

Mary did not remain a perpetual virgin — Scripture clearly indicates she had other children with Joseph after Jesus

Q11 from Lovisa Bengtsen: Did Mary remain a virgin? Were the brothers of Jesus actually cousins? If she had other sons, why did John need to care for her?

worship music secular music pastoral wisdom

Using secular music in worship: not wrong in principle, but wisdom demands sensitivity to the congregation

Q13 from Rohin John: What are your thoughts on using secular music with half secular and half Jesus-focused lyrics as worship?

1 John 2:1 1 John 3:4-10 habitual sin limited atonement propitiation

1 John 3:4-10 does not teach sinless perfectionism — the Greek present tense indicates habitual lifestyle of sin, not single acts

Q14 from Shauna Whitting: Does 1 John 3:4-10 mean you are not a real Christian if you still struggle with sin?

John 14:26 eyewitness testimony Holy Spirit inspiration temptation of Jesus

The NT reliably narrates events where Jesus was alone — he could have told disciples, and Holy Spirit aided gospel authors

Q19 from Stephen Richeson: How do we know the NT is reliable for events where Jesus was alone, such as the temptation in the wilderness or Gethsemane?

Genesis 1 Hebrews 11 John 1:1 Genesis 1 Hebrews 11 John 1:1

Kalam leads to God with biblical attributes via conceptual analysis

Continuation of the Kalam answer, explaining the conceptual analysis step.

Mark 13 Daniel 11:36-45 2 Thessalonians 2:3-4 Abomination of desolation Antichrist Mark 13

Daniel 11 points to the future Antichrist: Second Thessalonians 2 and the Olivet Discourse confirm it

Continuation: reasons for reading Daniel 11 as ultimately about a future Antichrist figure.

John 21:24-25 Roman Catholicism Eastern Orthodoxy Sola Scriptura

John 21:24-25 does not support Orthodox/Catholic oral tradition

Listener Adam Duarte's Orthodox friends cite John 21:24-25 as the Bible creating authoritative oral tradition.

Roman Catholicism Eastern Orthodoxy Marriage as sacrament

Marriage as sacrament is a later doctrinal development, not apostolic

As a supporting example against Catholic/Orthodox claims of unbroken tradition.

Ephesians Acts 15 Ephesians Acts 15 Proof-texting

How to determine transcultural vs. culturally-bound biblical instructions

Anonymous listener (username: "hi pastor mike") asks how to distinguish timeless biblical commands from culturally-specific ones.

Evangelism Repentance Sinner's Prayer

Alternative to the Sinner's Prayer for leading someone to salvation

Listener Marie asks for a good alternative to the sinner's prayer.

Deuteronomy 22:23-27 Mosaic law Deuteronomy 22:23-27 Rape law

Deuteronomy 22 rape law — two scenarios and the woman's protection

Listener Christy Courts' friend claims Deuteronomy 22 shows flawed teaching. Mike defends the passage.

Esther Ecclesiastes 3:3 Old Testament canon Typology Pacifism

Why is Esther in the Bible? Self-defense in Esther 8-9 is not problematic

Listener The Christian Metalhead questions the moral purpose of Esther and finds the final chapters' battle "dangerous."

Acts 2:38 Acts 8:36-38 Hebrews 5 Philip the Evangelist Ethiopian eunuch Acts 2:38

Baptism: biblical basis and urgency; no reason to delay

Listener Kenneth asks how to explain the importance of baptism to a new Christian who has not yet been baptized.

Psalm 37 Kingdom of God Seek first the kingdom Psalm 37

Waiting on the Lord is active, not passive — Psalm 37

Listener Derek Beeler asks what it means to wait on the Lord and how to counsel someone in that season.

Pastoral care Discipleship in marriage Nominal Christianity

Helping a nominal Christian spouse grow in biblical knowledge

Listener Tasteful Chicken has a wife who believes in Jesus and prays but does not read the Bible; her lifestyle does not align with Scripture.

Acts 5:29 Acts 5:29 Atheism Religious liberty in marriage

Sharing Jesus with children when an atheist spouse objects

Listener Sheila is a new believer; her atheist husband does not want her sharing Jesus with their daughter because the daughter will think he's going to hell.

Matthew 26:50 Mark 14 Jesus betrayal of Jesus Judas

Jesus calling Judas friend at the betrayal (Matthew 26:50) is likely both literal and ironic simultaneously.

Question 7 from A.D. Chan about the Greek word hetairos in Matthew 26:50.

Romans 1 John 5 John 1 apologetics Matt Dillahunty unbelief

God physically appearing to everyone would not necessarily eliminate unbelief; unbelief is often a heart issue, not an evidence problem.

Question 8 from Amanda about why God does not appear physically and audibly to eliminate all unbelief.

Hebrews Romans 10:1-4 Hebrews works-righteousness Day of Atonement

Modern (rabbinic) Judaism differs fundamentally from biblical Judaism; good works now replace the sacrificial system.

Question 9 from Meg Smiley about how Jews obtain forgiveness without the Temple.

1 Samuel 28 John 10 Psalm 82 Michael Heiser 1 Samuel 28 John 10

Psalm 82 gods (elohim) most likely refers to earthly rulers ironically addressed as divine beings, not literal supernatural deities.

Question 10 from RaHR17 about who the gods in Psalm 82 are; engages Michael Heiser's divine council worldview.

Mark 14:36 Trinity apologetics deity of Christ

Mark 14:36 refutes Oneness Pentecostal modalism by demonstrating distinct wills between Father and Son.

Question 12 from Our Fish about witnessing to a husband raised in Oneness Pentecostalism regarding the Trinity.

Mark 5:1-20 Gerasene demoniac Gentile mission demon possession

Mark 5 demoniac: Jesus was not tricked by the demons; the swine destruction may have been demonic sabotage that God repurposed for good.

Question 16 from Galushkin about whether Jesus or the demons were tricked in the Gerasene demoniac account.

Mike Winger idea 2020-02-12

Objection: this only gets you to generic theism, not the Christian God. Response: each attribute (spaceless, timeless, etc.) was justified, not ad hoc; the Kalam is meant to be followed by evidence for the resurrection to identify the God.

Objection — doesn't prove the Christian God

Kalam cosmological argument cumulative case apologetics Kalam cosmological argument

Mike Winger idea 2020-02-12

Q&A: John 8:1-11 (woman caught in adultery) is very likely a true story/memory of Jesus but probably not originally part of John's Gospel. It appears in different locations in manuscripts. Most translations bracket it.

Q&A — John 8:1-11 textual criticism

Mark 16:9-20 John 8:1-11 textual criticism textual criticism Mark 16:9-20

Mike Winger idea 2020-02-12

Q&A: When a Christian feels static in their walk, the answer is to fall in love with Jesus again rather than legalistically checking boxes. Pray for increased love and dedication; remember first works (Revelation 2, Ephesus).

Q&A — spiritual stagnation

Revelation 2 (Ephesus) first love Revelation 2 (Ephesus) spiritual stagnation

Mike Winger idea 2020-01-08

Christianity would be the worst survival-promoting religion if it were invented for that purpose — it teaches loving enemies, not retaliating, turning the other cheek. Early Christians were pacifists for 300 years. This contradicts the "made up for survival" hypothesis.

Response to Q3 — Christianity is anti-survival by design

1 Peter 2:21-23 evolutionary morality early church pacifism 1 Peter 2:21-23

abortion pro-choice propaganda Tatiana Gill

Mike introduces a response to pro-choice artist Tatiana Gill who drew images of Jesus supporting abortion using the phrase "with you always." She blocked Mike when he reached out privately for clarification.

Introduction — responding to pro-choice art

dehumanization abortion pro-choice propaganda

Analysis of two abortion artwork images: both completely omit the baby. Image 1 shows Jesus as a clinic escort blocking protesters. Image 2 shows Jesus holding a woman's hand during an abortion. The missing baby is the central issue with pro-choice propaganda.

Art critique — the missing baby

Jesus would not support abortion: (1) He affirmed the Old Testament which teaches humans are made in God's image, (2) "You shall not murder" protects innocent human life based on innate human nature, not capability or intelligence.

What would Jesus say about abortion — OT affirmation

imago Dei abortion

abortion Incarnation and atonement

Jesus's death on the cross demonstrates that he values the hopeless, the dregs, the dependent — the very categories used to justify abortion. Jesus would rather die than kill the vulnerable.

The cross as commentary on abortion