Filter results by source database — Scripture Commentary, Theology, Mike Winger, or Pulpit. Click a tab to narrow to one database.

...more
All (2187) Scripture Commentary (417) Theology (70) Mike Winger (1698) Pulpit (2)
Mike Winger idea 2022-04-13

Philemon 1-2: church in Philemon's house does not make Apphia or Archippus leaders

Mike examines Keener's third reference.

Philemon 1-2 Philemon Craig Keener hosting vs. leading Philemon 1-2
Mike Winger idea 2022-04-13

Conclusions on Priscilla/Aquila: Keener overstates, but women can teach men theology

Mike balances his critique with a positive complementarian conclusion.

Priscilla Craig Keener women teaching men
Mike Winger idea 2022-04-13

Mike's tentative position: teaching allowed if it doesn't carry eldership authority; real-life examples balance rules

Mike begins articulating his personal landing point.

1 Timothy 2 women in ministry 1 Timothy 2 teaching and authority
Mike Winger idea 2022-04-13

Elder, overseer, bishop, and presbyter are all the same biblical role

Mike clarifies terminology before discussing eldership requirements.

overseer episkopos elder
Mike Winger idea 2022-04-13

The term 'pastor' is used in confusing ways; may describe deacon-level work

Mike distinguishes between the biblical office and modern church usage.

pastor vs. elder vs. deacon church terminology
Mike Winger idea 2022-04-13

Belleville's case for women elders from 1 Timothy 5:9-10 (enrolled widows)

Mike examines Belleville's argument that enrolled widows were functioning as elders.

1 Timothy 5:9-10 Linda Belleville elder presbuteros
Mike Winger idea 2022-04-13

Belleville's claim that widow requirements parallel elder qualifications -- they don't

Mike addresses Belleville's second argument for widows as elders.

1 Timothy 5:9-10 1 Timothy 3 Linda Belleville 1 Timothy 5:9-10 elder qualifications
Mike Winger idea 2022-04-13

Belleville's third argument: enrolled widows were paid for ministry like elders -- refuted

Mike addresses the compensation argument.

1 Timothy 5:9-10 Linda Belleville 1 Timothy 5:9-10 enrolled widows
Mike Winger idea 2022-04-13

1 Timothy 5:1-2: 'older women' does not mean women elders; equivocation fallacy

Mike addresses another passage sometimes cited for women elders.

1 Timothy 3 1 Timothy 5:1-2 presbuteros equivocation fallacy 1 Timothy 3
Mike Winger idea 2022-04-13

Titus 2:3: 'older women' uses a different Greek word (presbytis), not the elder office term

Mike addresses a less common egalitarian proof text.

Titus 2:3-5 presbuteros Titus 2:3-5 presbytis
Mike Winger idea 2022-04-13

Neglected biblical teaching: older people should train younger people, especially same gender

Mike draws a positive application from Titus 2.

Titus 2:3-5 Titus 2:3-5 women teaching women intergenerational mentoring
Mike Winger idea 2022-04-13

1 Timothy 3:1-7: elder requirements are distinctly masculine

Mike reads the definitive passage on elder qualifications.

1 Timothy 3:1-7 overseer elder qualifications able to teach
Mike Winger idea 2022-04-13

The unique elder requirement: able to teach -- distinguishes elders from deacons

Mike highlights what makes elder requirements distinct.

1 Timothy 3:2 able to teach didaktikos elder vs. deacon distinction
Mike Winger idea 2022-04-13

Elders as official teachers carrying apostolic doctrine

Mike describes the teaching function of elders.

1 Timothy 3 1 Timothy 3 apostolic doctrine elder teaching role
Mike Winger idea 2022-04-13

1 Timothy 3 cannot be explained by women lacking education -- Priscilla was in Ephesus

Mike preempts common egalitarian responses.

1 Timothy 3 Ephesus Priscilla Timothy
Mike Winger idea 2022-04-13

Egalitarian argument: letter carriers were expected to teach the letter; Phoebe taught Romans

Mike introduces the letter-carrier-as-teacher argument.

Romans 16 Craig Keener N.T. Wright Romans 16
Mike Winger idea 2022-04-13

Keener's sources examined: 1 Maccabees 12:23 does not support letter-carrier-as-teacher

Mike examines Keener's footnoted sources one by one.

Craig Keener letter carrier as teacher 1 Maccabees 12:23
Mike Winger idea 2022-04-13

Xenophon's Cyropaedia: Cyrus limits the carrier to the letter's content, not expanding authority

Mike examines the second ancient source.

letter carrier as teacher ancient letter customs Xenophon
Mike Winger idea 2022-04-13

Ephesians 6:21-22 and Colossians 4:7-8: Tychicus gave personal updates, not letter interpretation

Mike examines the remaining biblical references cited by Keener.

Ephesians 6:21-22 Colossians 4:7-8 letter carrier as teacher Ephesians 6:21-22 Colossians 4:7-8
Mike Winger idea 2022-04-13

No proven ancient custom of letter carriers as teachers; practical challenges to the view

Mike concludes his examination of the letter-carrier argument.

Phoebe letter carrier as teacher ancient letter customs
Mike Winger idea 2022-04-13

Philip Payne's argument from Colossians 3:16: all Christians should have a teaching ministry -- refuted

Mike addresses another egalitarian argument about women teachers.

Colossians 3:16 Philip Payne Colossians 3:16 teaching and admonishing
Mike Winger idea 2022-04-13

Balance: all believers should be open to learning from one another, including across genders

Mike offers a balanced complementarian application.

women in ministry mutual edification informal teaching
Mike Winger idea 2022-04-13

'Paranoid masculinity': over-regulation of gender roles in complementarian circles

Mike coins a term for a problem he sees in complementarian practice.

John Piper John Piper complementarian overcorrection Pharisaical over-regulation
Mike Winger idea 2022-04-13

Women gifted for ministry hold back in complementarian churches due to fear

Mike describes a pastoral observation.

women in ministry complementarian overcorrection spiritual gifts
Mike Winger idea 2022-04-13

Transition to deacons: eldership is male; deacons are the question

Mike frames the deacon discussion.

eldership women deacons deacons
Mike Winger idea 2022-04-13

Two reasons for women deacons and three counter-arguments

Mike lays out the debate structure on women deacons.

Romans 16:1-2 1 Timothy 3:11 Acts 6 women deacons Phoebe Romans 16:1-2
Mike Winger idea 2022-04-13

Definition of deacon: can mean generic servant or official church position

Mike defines the semantic range of 'diakonos.'

1 Timothy 3 1 Timothy 3 elder vs. deacon distinction diakonos
Mike Winger idea 2022-04-13

Acts 6: the seven men as proto-deacons; deacons do everything that isn't eldership

Mike discusses the origin of the deacon role.

Acts 6 apostles Acts 6 deacon definition
Mike Winger idea 2022-04-13

Deacons do whatever is needed as official church representatives; the 'pastor' label confusion

Mike completes his deacon definition.

pastor vs. elder vs. deacon church terminology deacon authority
Mike Winger idea 2022-04-13

Is Phoebe a deacon? Analysis of Romans 16:1 and the word diakonos

Mike examines whether Phoebe held the official office of deacon.

Philippians 1:1 Romans 16:1 Romans 13:4 Phoebe Cenchreae Philippians 1:1
Mike Winger idea 2022-04-13

Phoebe likely was an official deacon because of the phrase 'of the church at Cenchreae'

Mike concludes Phoebe was a deacon based on the qualifying phrase.

Romans 16:1 Tom Schreiner Craig Blomberg Phoebe
Mike Winger idea 2022-04-13

Belleville stretches by claiming women are 'readily labeled deacons' -- pluralizing a single case

Mike critiques Belleville's overstatement about Phoebe.

Linda Belleville Two Views on Women in Ministry Phoebe
Mike Winger idea 2022-04-13

Belleville's footnote 61 sources examined: 1 Corinthians 16:15-18 -- no women deacons found

Mike checks Belleville's first footnoted verse for her 'readily labeled' claim.

1 Corinthians 16:15-18 Linda Belleville diakonia 1 Corinthians 16:15-18
Mike Winger idea 2022-04-13

Belleville's second footnote: 2 Corinthians 8:18-24 -- all males, no deacons, no women

Mike checks the second footnoted passage.

2 Corinthians 8:18-24 Linda Belleville scholarly methodology 2 Corinthians 8:18-24
Mike Winger idea 2022-04-13

Belleville's third footnote: Philippians 2:19-30 -- all males, no women deacons

Mike checks the third footnoted passage.

Philippians 2:19-30 Linda Belleville Discovering Biblical Equality scholarly methodology
Mike Winger idea 2022-04-13

Philip Payne's claim: Phoebe was Paul's personal leader based on 'prostatis' in Romans 16:2

Mike examines an extraordinary claim about Phoebe's role.

Romans 16:2 Philip Payne Phoebe prostatis
Mike Winger idea 2022-04-13

LSJ vs. BDAG on prostatis: wrong lexicon used; BDAG says 'patron/benefactor,' not 'leader'

Mike identifies a significant lexical error in Payne's argument.

Philip Payne prostatis LSJ lexicon
Mike Winger idea 2022-04-13

Survey of 12 translations on prostatis: all say patron/helper/benefactor; only Passion Translation says 'leader'

Mike checks major English translations to see if any support Payne's reading.

Romans 16:2 Philip Payne Phoebe prostatis
Mike Winger idea 2022-04-13

1 Timothy 3:8-13: deacon requirements with the key question of verse 11 -- wives or women deacons?

Mike turns to the definitive passage on deacon qualifications.

1 Timothy 3:11 1 Timothy 3:8-13 women deacons 1 Timothy 3:11 1 Timothy 3:8-13
Mike Winger idea 2022-04-13

Argument for women deacons: the word 'likewise' creates a three-part structure (elders, deacons, women)

Mike builds the case for reading verse 11 as female deacons.

1 Timothy 3:11 women deacons 1 Timothy 3:11 hosautos (likewise)
Mike Winger idea 2022-04-13

'Faithful in all things' as a catch-all summarizing remaining deacon requirements for women

Mike explains why the women's requirements are slightly shorter.

1 Timothy 3:11 women deacons 1 Timothy 3:11 faithful in all things
Mike Winger idea 2022-04-13

Key argument: elder's wives have no requirements, but deacon's wives do -- because they're ministry participants

Mike presents what he considers a strong argument for women deacons.

1 Timothy 3:1-7 1 Timothy 3:11 women deacons 1 Timothy 3:1-7 1 Timothy 3:11
Mike Winger idea 2022-04-13

The word 'deaconess' didn't exist yet; Paul used 'gunaikas' because no feminine term was available

Mike explains why Paul didn't use a feminine deacon term.

1 Timothy 3:11 church history 1 Timothy 3:11 diakonos
Mike Winger idea 2022-04-13

Craig Blomberg on early church deaconesses: common for centuries with pastoral care and baptism roles

Mike cites historical support for women deacons.

Two Views on Women in Ministry Craig Blomberg deaconess history
Mike Winger idea 2022-04-13

Mike's nuanced conclusion: women were functional deaconesses, possibly wives of deacons serving alongside them

Mike states his final position on women deacons.

1 Timothy 3:11 1 Corinthians 7 women deacons Phoebe 1 Timothy 3:11
Mike Winger idea 2022-04-13

Egalitarian contradiction: if 1 Timothy 3:11 has women deacons, it proves women are excluded from elders in 3:1-7

Mike identifies an internal contradiction in egalitarian argumentation.

1 Timothy 3:1-7 1 Timothy 3:11 women deacons internal contradiction eldership
Mike Winger idea 2022-04-13

Preview of upcoming topics: apostles, universal priesthood, prophecy, spiritual gifts, NT Wright's arguments

Mike previews what will be covered in part 5.

women apostles N.T. Wright women prophets
Mike Winger idea 2022-05-09

Series overview: Were women apostles in the New Testament?

Mike introduces part 5 of the Women in Ministry series, focused on the claim that women were apostles.

complementarianism egalitarianism women as apostles
Mike Winger idea 2022-05-09

Warning against fence-sitting on divisive issues

Mike urges viewers not to default to neutrality just because the women in ministry debate is heated.

women in ministry debate biblical values
Mike Winger idea 2022-05-09

Two egalitarian views on women apostles

Mike outlines the two egalitarian arguments that will be addressed in this video.

1 Timothy 2 1 Corinthians 11 egalitarianism 1 Timothy 2 1 Corinthians 11
← Prev Page 15 of 44 Next →