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All (138) Mike Winger (138)
Mike Winger idea 2022-11-11

Payne on verses 11-12: Paul repudiates hierarchy of man over woman

Mike presents how Payne makes the passage actively egalitarian.

1 Corinthians 11:11-12 Philip Payne egalitarianism 1 Corinthians 11:11-12
Mike Winger idea 2022-11-11

Payne's pivotal claim: verse 15 shows hair done up IS the covering (not analogy)

Mike explains Payne's hinge interpretation of verse 15.

1 Corinthians 11:15 Philip Payne 1 Corinthians 11:15 peribolaion
Mike Winger idea 2022-11-11

The refutation/reputation view: Paul is quoting and refuting the Corinthians

Mike presents the third interpretive approach.

refutation view reputation view Corinthian quotations
Mike Winger idea 2022-11-11

Paul does quote Corinthians elsewhere in 1 Corinthians

Mike acknowledges the basis for the refutation view.

1 Corinthians 6:12-13 Katherine Bushnell Alan Padgett 1 Corinthians 6:12-13
Mike Winger idea 2022-11-11

Seven problems with the refutation/reputation view

Mike systematically dismantles the refutation view.

1 Corinthians 11:2-16 1 Corinthians 11:2-16 Katherine Bushnell Alan Padgett
Mike Winger idea 2022-11-11

The interpolation view: verses 2-16 don't belong in the Bible

Mike presents the fourth interpretive approach.

1 Corinthians 11:2-16 1 Corinthians 11:2-16 interpolation textual criticism
Mike Winger idea 2022-11-11

Keener: the reason for women's head covering is to avoid distracting worshippers

Mike presents Keener's alternative reason for the head covering instruction.

1 Corinthians 11:7-9 Craig Keener worship distractions 1 Corinthians 11:7-9
Mike Winger idea 2022-11-11

Keener translates verse 9 as 'through' instead of 'for the sake of,' absorbing it into verse 8

Mike identifies Keener's handling of the problematic verse 9.

1 Corinthians 11:9 Craig Keener translation comparison 1 Corinthians 11:9
Mike Winger idea 2022-11-11

Keener on verse 10: the authority belongs to the woman, not someone over her

Mike presents Keener's strongest egalitarian claim about verse 10.

1 Corinthians 11:10 Craig Keener 1 Corinthians 11:10 exousia
Mike Winger idea 2022-11-11

Keener's response: if kephale means authority, it's purely cultural -- Mike's rebuttal

Mike challenges the 'cultural authority' escape hatch.

1 Corinthians 11:3 Craig Keener 1 Corinthians 11:3 cultural vs. transcultural
Mike Winger idea 2022-11-11

Evidence that headship is transcultural: creation order, Ephesians 5, and the danger of cultural relativism

Mike builds his case that headship is not culturally bound.

Ephesians 5:22-24 1 Corinthians 11:8-9 Ephesians 5:22-24 1 Corinthians 11:8-9 cultural hermeneutics
Mike Winger idea 2022-11-11

Push back on kephale as 'source': even if source, it still implies authority; verses 11-12 prove too much

Mike addresses two independent problems with the source interpretation.

Ephesians 5 1 Corinthians 11:11-12 Philip Payne kephale Ephesians 5
Mike Winger idea 2022-11-11

The kephale question is decisive: if it implies authority, egalitarianism cannot hold for this passage

Mike states his definitive conclusion on question 3.

kephale headship decisive argument
Mike Winger idea 2022-11-11

Question 4: Cultural customs of head coverings at the time -- scholars' areas of agreement

Mike begins the most historically complex section.

Richard Oster Roman head covering customs first-century culture
Mike Winger idea 2022-11-11

Greek word analysis: anti in verse 15 means equivalence, not replacement

Mike examines the Greek preposition debate in verse 15.

1 Corinthians 11:15 Romans 12:17 1 Thessalonians 5:15 1 Corinthians 11:15 Alan Padgett anti
Mike Winger idea 2022-11-11

Why verse 15 is an analogy: four reasons supporting the traditional cloth covering view

Mike builds his case that Paul is making an analogy, not an identification.

1 Corinthians 11:5-6 1 Corinthians 11:15 1 Corinthians 11:5-6 analogy argument 1 Corinthians 11:15
Mike Winger idea 2022-11-11

Payne's view causes the passage to lose logical flow

Mike shows structural problems with the hair-up interpretation.

1 Corinthians 11:15 Philip Payne 1 Corinthians 11:15 logical flow
Mike Winger idea 2022-11-11

Numbers 5:18 (apokalupto) is a different word from what Paul uses

Mike addresses another piece of evidence from hair-up proponents.

Numbers 5:18 Philip Payne apokalupto Numbers 5:18
Mike Winger idea 2022-11-11

Praying and prophesying context implies cloth (removable) not hairstyle (permanent)

Mike adds a practical argument against the hairstyle view.

1 Corinthians 11:4-5 1 Corinthians 11:4-5 praying and prophesying context cloth vs. hairstyle
Mike Winger idea 2022-11-11

Philip Payne interprets katakalupto differently for men vs. women -- same word, contradictory meanings

Mike delivers what he considers a decisive critique of the hair-up view.

1 Corinthians 11:6-7 Philip Payne inconsistent interpretation katakalupto
Mike Winger idea 2022-11-11

Conclusion on Greek words: cloth coverings are overwhelmingly indicated

Mike summarizes the Greek evidence.

cloth covering conclusion Greek terminology hair-up view refuted
Mike Winger idea 2022-11-11

Culture clash explains 1 Corinthians 11: a few rich women casting off coverings among general practice

Mike harmonizes the textual and artwork evidence.

1 Corinthians 11:2 culture clash explanation rich vs. common women 1 Corinthians 11:2
Mike Winger idea 2022-11-11

Religious context: Romans covered heads during worship, prayer, prophecy, and sacrifice

Mike identifies the most significant and most neglected cultural background.

1 Corinthians 11:4-5 1 Corinthians 11:13 1 Corinthians 11:4-5 Roman religious practices prayer and prophecy context
Mike Winger idea 2022-11-11

Richard Oster's key insight: Corinth was a Roman colony with Roman religious head covering practices

Mike presents Oster's two main points.

Richard Oster Corinth as Roman colony Roman religious customs
Mike Winger idea 2022-11-11

Synthesis of cultural evidence: Paul preserves gender-role meaning of coverings against both rich women and Roman ritual practices

Mike draws together all cultural background evidence.

1 Corinthians 11:2 1 Corinthians 11:17 1 Corinthians 11:2 1 Corinthians 11:17 cultural synthesis
Mike Winger idea 2022-11-11

Question 5 (labeled 8): What does Paul want men to do? Not wear coverings to maintain masculinity and headship

Mike applies conclusions to men's instructions.

1 Corinthians 11:4 Philip Payne 1 Corinthians 11:4 Gordon Fee
Mike Winger idea 2022-11-11

Question 6: What does Paul want women to do? Wear coverings for headship, creation order, and universal custom

Mike applies conclusions to women's instructions.

1 Corinthians 11:16 1 Corinthians 11:3 1 Corinthians 11:8-9 1 Corinthians 11:16 1 Corinthians 11:3 1 Corinthians 11:8-9
Mike Winger idea 2022-11-11

Question 7: What is Paul's point about creation order and purpose in verses 8-9?

Mike addresses the most decisive question for the complementarian/egalitarian debate.

Genesis 2 1 Corinthians 11:8-9 creation order Genesis 2 1 Corinthians 11:8-9
Mike Winger idea 2022-11-11

Egalitarians consistently ignore or absorb verse 9 into verse 8

Mike demonstrates the pattern of egalitarian avoidance of verse 9.

1 Corinthians 11:9 Philip Payne Craig Keener 1 Corinthians 11:9
Mike Winger idea 2022-11-11

Payne on verse 9: 'woman made for man' means sexual partnership -- creates a contradiction

Mike examines and refutes Payne's interpretation.

1 Corinthians 11:9 Philip Payne internal contradiction 1 Corinthians 11:9
Mike Winger idea 2022-11-11

Gordon Fee on verse 9: woman is 'necessary for man' to fulfill his calling -- also creates contradiction

Mike examines and refutes Fee's interpretation.

1 Corinthians 11:9 1 Corinthians 11:9 Gordon Fee necessity interpretation
Mike Winger idea 2022-11-11

Keener on verse 9: translates 'for' as 'through,' making it reiterate verse 8

Mike examines and refutes Keener's translation choice.

1 Corinthians 11:9 Craig Keener translation comparison 1 Corinthians 11:9
Mike Winger idea 2022-11-11

Verse 9 is the weak spot for egalitarianism: no decent interpretation exists

Mike draws his conclusion on the decisive question.

1 Corinthians 11:9 1 Corinthians 11:11 1 Corinthians 11:9 1 Corinthians 11:11 egalitarian failure
Mike Winger idea 2022-11-11

Question 8: What does 'nature' (physis) mean in verse 14?

Mike examines the meaning of Paul's appeal to nature.

1 Corinthians 11:14 F.F. Bruce Plutarch physis
Mike Winger idea 2022-11-11

Paul uses physis nine times consistently: never means 'custom'

Mike examines all of Paul's uses of physis.

Romans 1:26-27 Galatians 4:8 Romans 2:14 Tom Schreiner physis Romans 1:26-27
Mike Winger idea 2022-11-11

Question 10: How is woman the glory of man and man the glory of God?

Mike addresses the meaning of 'glory' (doxa) in this passage.

1 Corinthians 11:7 Genesis 1:26-27 image of God 1 Corinthians 11:7 Genesis 1:26-27
Mike Winger idea 2022-11-11

Tom Schreiner's consistent interpretation of glory as 'honor' works for both uses

Mike presents what he considers the best interpretation of glory.

1 Corinthians 11:15 Tom Schreiner doxa 1 Corinthians 11:15
Mike Winger idea 2022-11-11

Question 11: Does the woman have a symbol of authority on her head, or authority over her own head? (exousia debate)

Mike addresses one of the most debated verses in the passage.

1 Corinthians 11:10 Tom Schreiner Craig Keener 1 Corinthians 11:10
Mike Winger idea 2022-11-11

Schreiner point 1: verses 7 and 10 form a parallel (man uncovered / woman covered)

Mike presents the strongest argument for symbolic authority.

1 Corinthians 11:10 1 Corinthians 11:7 Tom Schreiner 1 Corinthians 11:10 1 Corinthians 11:7
Mike Winger idea 2022-11-11

Schreiner points 2-4: 'ought' implies obligation not freedom; vv.3-9 clearly about male headship; v.11 is a contrast

Mike presents additional arguments against the egalitarian reading of exousia.

1 Corinthians 11:10-11 Tom Schreiner opheilei 1 Corinthians 11:10-11
Mike Winger idea 2022-11-11

Exousia CAN be used symbolically: BDAG, Greek fathers, and Diodorus of Sicily support this

Mike counters Keener's claim that symbolic exousia is 'unnatural Greek.'

Tom Schreiner BDAG exousia
Mike Winger idea 2022-11-11

Early textual variant substitutes 'covering' (kalumma) for 'authority' (exousia) in verse 10

Mike provides additional evidence from manuscript tradition.

1 Corinthians 11:10 1 Corinthians 11:10 exousia kalumma
Mike Winger idea 2022-11-11

Question 12: What does 'because of the angels' mean? Four views evaluated

Mike evaluates the four main interpretive options for this phrase.

1 Peter 1 Corinthians 11:10 Genesis 6:2 1 Peter 1 Corinthians 11:10 angelic observers
Mike Winger idea 2022-11-11

Mike's preferred view: holy angelic observers who delight in seeing God's order in worship

Mike presents his conclusion on the angels question.

1 Corinthians 11:10 1 Corinthians 11:10 angelic observers worship context
Mike Winger idea 2022-11-11

Question 13: The testicle theory -- Troy Martin's claim about peribolaion

Mike introduces the most controversial recent interpretation.

Mark Goodacre testicle theory Troy Martin peribolaion
Mike Winger idea 2022-11-11

Three key questions for evaluating the testicle theory

Mike organizes the scholarly debate systematically.

peribolaion testicle theory methodology
Mike Winger idea 2022-11-11

Martin's later paper shifts: claims he can establish testicle meaning from 1 Corinthians alone

Mike traces the evolution of Martin's argument.

Mark Goodacre straw man argument Troy Martin Mark Goodacre
Mike Winger idea 2022-11-11

Six reasons Martin gives for testicle in 1 Corinthians 11 -- all fail

Mike systematically refutes Martin's case from the text of 1 Corinthians.

Troy Martin peribolaion anti
Mike Winger idea 2022-11-11

How the testicle view does NOT fit 1 Corinthians 11: five additional problems

Mike presents his own challenges to the view from the passage itself.

peribolaion Preston Massie testicle theory refuted
Mike Winger idea 2022-11-11

Final conclusions: male headship is biblical, complementarian, and to be celebrated

Mike delivers his overall conclusions for the passage.

1 Timothy 2 1 Corinthians 14 1 Corinthians 11:3 women in ministry complementarianism eldership