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All (41) Mike Winger (41)
Mike Winger idea 2022-04-13

NT Wright's egalitarian argument: women as apostles to the apostles

Mike plays a clip from NT Wright presenting the egalitarian case for women leaders.

Romans 16 Junia women apostles Mary Magdalene
Mike Winger idea 2022-04-13

NT Wright on Romans 16: women as church leaders and Phoebe as letter bearer

Continuation of Wright's argument about Romans 16.

Romans 16 Romans 16:1-2 Junia N.T. Wright Romans 16
Mike Winger idea 2022-04-13

Linda Belleville's claim: no lack of women leaders in the early church

Mike introduces egalitarian scholar Linda Belleville's claims about women leaders.

Romans 16:1-2 Linda Belleville Discovering Biblical Equality Two Views on Women in Ministry
Mike Winger idea 2022-04-13

Tom Schreiner's refutation: co-worker/labor terms are too vague to indicate leadership

Mike reads a lengthy quote from Tom Schreiner (Two Views, pp. 280-281).

Romans 16:3 Philippians 4:3 Tom Schreiner Two Views on Women in Ministry Mary
Mike Winger idea 2022-04-13

Egalitarian argument: letter carriers were expected to teach the letter; Phoebe taught Romans

Mike introduces the letter-carrier-as-teacher argument.

Romans 16 Craig Keener N.T. Wright Romans 16
Mike Winger idea 2022-04-13

Two reasons for women deacons and three counter-arguments

Mike lays out the debate structure on women deacons.

Romans 16:1-2 1 Timothy 3:11 Acts 6 women deacons Phoebe Romans 16:1-2
Mike Winger idea 2022-04-13

Is Phoebe a deacon? Analysis of Romans 16:1 and the word diakonos

Mike examines whether Phoebe held the official office of deacon.

Philippians 1:1 Romans 16:1 Romans 13:4 Phoebe Cenchreae Philippians 1:1
Mike Winger idea 2022-04-13

Phoebe likely was an official deacon because of the phrase 'of the church at Cenchreae'

Mike concludes Phoebe was a deacon based on the qualifying phrase.

Romans 16:1 Tom Schreiner Craig Blomberg Phoebe
Mike Winger idea 2022-04-13

Philip Payne's claim: Phoebe was Paul's personal leader based on 'prostatis' in Romans 16:2

Mike examines an extraordinary claim about Phoebe's role.

Romans 16:2 Philip Payne Phoebe prostatis
Mike Winger idea 2022-04-13

Survey of 12 translations on prostatis: all say patron/helper/benefactor; only Passion Translation says 'leader'

Mike checks major English translations to see if any support Payne's reading.

Romans 16:2 Philip Payne Phoebe prostatis
Mike Winger idea 2022-05-09

Two egalitarian claims: Mary as apostle to the apostles, and Junia in Romans 16

Mike previews the two main egalitarian arguments he will address.

Romans 16:7 Junia Mary Magdalene N.T. Wright
Mike Winger idea 2022-05-09

Romans 16:7 text and the translation debate on Junia

Mike reads the ESV translation of Romans 16:7 and introduces the translation controversy.

Romans 16:7 Junia Romans 16:7 Andronicus
Mike Winger idea 2022-05-09

Scholarly consensus favors inclusive reading (Junia as apostle)

Mike acknowledges the current state of scholarly opinion.

Romans 16:7 Romans 16:7 scholarly consensus NIV
Mike Winger idea 2022-05-09

Translation survey: inclusive vs. exclusive renderings of Romans 16:7

Mike surveys how various English translations handle the phrase.

Romans 16:7 Romans 16:7 Bible translations NKJV
Mike Winger idea 2022-05-09

When translations disagree, it signals genuine difficulty

Mike offers a hermeneutical principle for Bible readers.

Romans 16:7 Romans 16:7 translation methodology
Mike Winger idea 2022-05-09

Craig Keener's three arguments for Junia as apostle

Mike introduces egalitarian scholar Craig Keener's case.

Romans 16:7 egalitarianism Craig Keener Romans 16:7
Mike Winger idea 2022-05-09

Keener's first argument: Paul never elsewhere appeals to 'the apostles' as a group

Mike evaluates and rebuts Keener's first argument.

Romans 16:7 Galatians 2:9 Craig Keener apostolic authority Romans 16:7
Mike Winger idea 2022-05-09

Keener's second argument: most natural reading of 'among' implies group membership

Mike presents Keener's second argument.

Romans 16:7 Craig Keener Romans 16:7 en + dative construction
Mike Winger idea 2022-05-09

Keener's third argument: Greek church fathers and modern scholars agree Junia was an apostle

Mike considers this the weightiest of Keener's three arguments.

Romans 16:7 John Chrysostom Craig Keener Romans 16:7 John Chrysostom
Mike Winger idea 2022-05-09

The word apostolos has a range of meanings in Greek

Mike explains the semantic range of 'apostle' as groundwork for the next argument.

Romans 16:7 apostolos Romans 16:7 semantic range
Mike Winger idea 2022-05-09

Majority of scholars who affirm Junia as apostle think she was not highest-rank apostle

Mike makes a crucial distinction within the scholarly consensus.

Romans 16:7 Junia Romans 16:7 apostolic office
Mike Winger idea 2022-05-09

Option 1: Junia as highest-sense apostle (like Peter or Paul)

Mike examines the strongest possible egalitarian reading.

Romans 16:7 Junia apostolic authority Romans 16:7
Mike Winger idea 2022-05-09

Keener's argument: no qualifier on 'the apostles' suggests highest sense

Mike presents Keener's supporting argument from Two Views on Women in Ministry.

Romans 16:7 Two Views on Women in Ministry Craig Keener Epaphroditus
Mike Winger idea 2022-05-09

Counterargument: 'well-known among the apostles' proves too much given their obscurity

Mike offers a significant rebuttal to the highest-sense reading.

Romans 16:7 Galatians 2 Junia Romans 16:7 Andronicus
Mike Winger idea 2022-05-09

Option 2: Junia as missionary/church planter (lower sense of apostle)

Mike explores the second option for interpreting Junia's apostleship.

Romans 16:7 Philip Payne apostolos Romans 16:7
Mike Winger idea 2022-05-09

Mike's conclusion assuming Junia was an apostle: she was a missionary, not highest-rank

Mike summarizes his 'fallback' position if Junia was indeed an apostle.

Romans 16:7 Acts 2 Linda Belleville Junia Romans 16:7
Mike Winger idea 2022-05-09

Burer and Wallace 2001 paper defending exclusive reading of Romans 16:7

Mike introduces a key scholarly paper challenging the consensus.

Romans 16:7 Daniel Wallace Romans 16:7 Michael Burer Daniel Wallace
Mike Winger idea 2022-05-09

Lexical evidence: episemos can mean either 'well-known among' or 'well-known to'

Mike explains the lexical analysis from the paper.

Romans 16:7 Romans 16:7 episemos/episemoi inclusive vs exclusive reading
Mike Winger idea 2022-05-09

Key distinction: inclusive vs. exclusive reading of episemoi en tois apostolois

Mike clarifies the two interpretive options.

Romans 16:7 Romans 16:7 episemoi en tois apostolois inclusive reading
Mike Winger idea 2022-05-09

Burer-Wallace syntactical argument: dative = 'well known to,' genitive = 'well known among'

Mike explains the core syntactical argument of the paper.

Romans 16:7 Romans 16:7 Burer-Wallace paper (2001) Greek syntax
Mike Winger idea 2022-05-09

Burer-Wallace conclusion: 'almost certainly' means well known to the apostles

Mike quotes the paper's strong conclusion.

Romans 16:7 NET Bible Romans 16:7 ESV
Mike Winger idea 2022-05-09

Michael Burer's 2015 response paper with new evidence

Mike introduces a third round of scholarly debate that he thinks is underappreciated.

Romans 16:7 Linda Belleville Romans 16:7 Michael Burer
Mike Winger idea 2022-05-09

Burer's 2015 paper brings 71 new supporting texts

Mike details the new evidence Burer marshals.

Romans 16:7 Romans 16:7 Michael Burer Burer 2015 paper
Mike Winger idea 2022-05-09

Mike's conclusion: Junia was probably not an apostle; if she was, she was a missionary

Mike states his overall conclusion on the Junia question.

Romans 16:7 Junia women's ministry Romans 16:7
Mike Winger idea 2022-05-09

N.T. Wright's claim: Mary Magdalene as 'apostle to the apostles'

Mike introduces and plays a clip from N.T. Wright's lecture.

Romans 16:7 Mary Magdalene N.T. Wright Romans 16:7
Mike Winger idea 2022-05-09

Verses 12-13 are about men, verse 11 is about women — not gender neutral

Mike clarifies the structure of the 1 Timothy 3 passage on deacons.

1 Timothy 3:11 Romans 16:1 1 Timothy 3:12-13 Phoebe husband of one wife 1 Timothy 3:11
Mike Winger idea 2022-05-30

Andronicus and Junia — debate about whether there were female apostles

Mike briefly mentions the debate about Junia's status as an apostle.

Romans 16:7 Romans 16:7 Andronicus and Junia female apostle debate
Mike Winger idea 2024-03-01

Women can be deacons — Phoebe in Romans 16:1 as evidence

Mike argues for women deacons with Phoebe as the primary example.

Romans 16:1 Phoebe diakonos Romans 16:1
Mike Winger idea 2019-02-20

Simon of Cyrene named with his sons Alexander and Rufus as eyewitness sourcing (Mark 15:21)

Another case study in named eyewitness sourcing from the passion narrative.

Mark 15:21 Matthew 27:32 Luke 23:26 eyewitness guarantors named individuals in Gospels passion narrative
Mike Winger idea 2020-12-18

Why Jesus allowed Simon of Cyrene to carry his cross: possibly to display the depth of his physical suffering, and Simon and his sons apparently came to faith — suggesting the encounter introduced him more fully to Jesus.

Q: Why did Jesus allow Simon of Cyrene to help him carry his cross?

Romans 16 — Simon's Sons Simon of Cyrene Crucifixion of Jesus Romans 16 — Simon's Sons
Mike Winger idea 2021-01-22

Fate of the devil: destruction, lake of fire, and whether Satan is annihilated

New Testament Theologist cited Romans 16:20, Hebrews 2:14, and 1 Corinthians 15:24-28 to ask about the ultimate fate of Satan.

Romans 16:20 Hebrews 2:14 1 Corinthians 15:24-28 millennium eschatology Satan