Filter results by source database — Scripture Commentary, Theology, Mike Winger, or Pulpit. Click a tab to narrow to one database.

...more
All (111) Scripture Commentary (16) Theology (6) Mike Winger (89)
Mike Winger idea 2022-04-13

Priscilla's teaching was doctrinal but private and informal, not public elder-type teaching

Mike distinguishes what Priscilla's teaching was from what it was not.

Acts 18:26 Priscilla private vs. public teaching eldership teaching
Mike Winger idea 2022-04-13

Principle from Priscilla: a woman can instruct a man in doctrine, at least in private/informal contexts

Mike draws a principle from the Priscilla account.

Priscilla women teaching men private instruction
Mike Winger idea 2022-04-13

Critique of the 'husband as covering' concept; why was Aquila present?

Mike examines three explanations for Aquila's presence during the teaching of Apollos.

Priscilla Aquila Apollos
Mike Winger idea 2022-04-13

Women should talk about theology; stunting them from it stunts understanding and causes harm

Mike draws a conclusion from Priscilla's example for complementarian churches.

Priscilla women and theology complementarian overcorrection
Mike Winger idea 2022-04-13

Egalitarian argument: 'fellow worker' (synergos) and 'labor' (kopiao) mean leadership

Mike identifies a major branch of egalitarian argumentation about Pauline terminology.

Linda Belleville Craig Keener synergos
Mike Winger idea 2022-04-13

Tom Schreiner's refutation: co-worker/labor terms are too vague to indicate leadership

Mike reads a lengthy quote from Tom Schreiner (Two Views, pp. 280-281).

Romans 16:3 Philippians 4:3 Tom Schreiner Two Views on Women in Ministry Mary
Mike Winger idea 2022-04-13

Women were church planters and evangelists; laboring 'in the gospel' points to evangelism

Mike draws positive conclusions about women's ministry scope from the terminology.

Priscilla Aquila women evangelists
Mike Winger idea 2022-04-13

Church history: women had distinct ministry roles (baptism assistance, anointing); called deacons

Mike provides historical context for women's active ministry.

deaconess history women's baptism ministry anointing ministry
Mike Winger idea 2022-04-13

Fishing analogy: egalitarians reel in 'false positives' for women in leadership

Mike uses an analogy to describe the egalitarian evidence pattern.

false positives in exegesis egalitarian evidence critique
Mike Winger idea 2022-04-13

Craig Keener claims Priscilla and Aquila instructed ministers (plural) and led a house church

Mike examines Keener's specific claims about Priscilla and Aquila.

Acts 18:26 Priscilla Aquila Craig Keener
Mike Winger idea 2022-04-13

1 Corinthians 16:19 does not prove Priscilla and Aquila led a house church

Mike examines Keener's second reference for house church leadership.

1 Corinthians 16:19 Priscilla Aquila Craig Keener
Mike Winger idea 2022-04-13

Philemon 1-2: church in Philemon's house does not make Apphia or Archippus leaders

Mike examines Keener's third reference.

Philemon 1-2 Philemon Craig Keener hosting vs. leading Philemon 1-2
Mike Winger idea 2022-04-13

Conclusions on Priscilla/Aquila: Keener overstates, but women can teach men theology

Mike balances his critique with a positive complementarian conclusion.

Priscilla Craig Keener women teaching men
Mike Winger idea 2022-04-13

Mike's tentative position: teaching allowed if it doesn't carry eldership authority; real-life examples balance rules

Mike begins articulating his personal landing point.

1 Timothy 2 women in ministry 1 Timothy 2 teaching and authority
Mike Winger idea 2022-04-13

Elder, overseer, bishop, and presbyter are all the same biblical role

Mike clarifies terminology before discussing eldership requirements.

overseer episkopos elder
Mike Winger idea 2022-04-13

The term 'pastor' is used in confusing ways; may describe deacon-level work

Mike distinguishes between the biblical office and modern church usage.

pastor vs. elder vs. deacon church terminology
Mike Winger idea 2022-04-13

Belleville's case for women elders from 1 Timothy 5:9-10 (enrolled widows)

Mike examines Belleville's argument that enrolled widows were functioning as elders.

1 Timothy 5:9-10 Linda Belleville elder presbuteros
Mike Winger idea 2022-04-13

Belleville's claim that widow requirements parallel elder qualifications -- they don't

Mike addresses Belleville's second argument for widows as elders.

1 Timothy 5:9-10 1 Timothy 3 Linda Belleville 1 Timothy 5:9-10 elder qualifications
Mike Winger idea 2022-04-13

Belleville's third argument: enrolled widows were paid for ministry like elders -- refuted

Mike addresses the compensation argument.

1 Timothy 5:9-10 Linda Belleville 1 Timothy 5:9-10 enrolled widows
Mike Winger idea 2022-04-13

1 Timothy 5:1-2: 'older women' does not mean women elders; equivocation fallacy

Mike addresses another passage sometimes cited for women elders.

1 Timothy 3 1 Timothy 5:1-2 presbuteros equivocation fallacy 1 Timothy 3
Mike Winger idea 2022-04-13

Titus 2:3: 'older women' uses a different Greek word (presbytis), not the elder office term

Mike addresses a less common egalitarian proof text.

Titus 2:3-5 presbuteros Titus 2:3-5 presbytis
Mike Winger idea 2022-04-13

Neglected biblical teaching: older people should train younger people, especially same gender

Mike draws a positive application from Titus 2.

Titus 2:3-5 Titus 2:3-5 women teaching women intergenerational mentoring
Mike Winger idea 2022-04-13

1 Timothy 3:1-7: elder requirements are distinctly masculine

Mike reads the definitive passage on elder qualifications.

1 Timothy 3:1-7 overseer elder qualifications able to teach
Mike Winger idea 2022-04-13

The unique elder requirement: able to teach -- distinguishes elders from deacons

Mike highlights what makes elder requirements distinct.

1 Timothy 3:2 able to teach didaktikos elder vs. deacon distinction
Mike Winger idea 2022-04-13

Elders as official teachers carrying apostolic doctrine

Mike describes the teaching function of elders.

1 Timothy 3 1 Timothy 3 apostolic doctrine elder teaching role
Mike Winger idea 2022-04-13

1 Timothy 3 cannot be explained by women lacking education -- Priscilla was in Ephesus

Mike preempts common egalitarian responses.

1 Timothy 3 Ephesus Priscilla Timothy
Mike Winger idea 2022-04-13

Egalitarian argument: letter carriers were expected to teach the letter; Phoebe taught Romans

Mike introduces the letter-carrier-as-teacher argument.

Romans 16 Craig Keener N.T. Wright Romans 16
Mike Winger idea 2022-04-13

Keener's sources examined: 1 Maccabees 12:23 does not support letter-carrier-as-teacher

Mike examines Keener's footnoted sources one by one.

Craig Keener letter carrier as teacher 1 Maccabees 12:23
Mike Winger idea 2022-04-13

Xenophon's Cyropaedia: Cyrus limits the carrier to the letter's content, not expanding authority

Mike examines the second ancient source.

letter carrier as teacher ancient letter customs Xenophon
Mike Winger idea 2022-04-13

Ephesians 6:21-22 and Colossians 4:7-8: Tychicus gave personal updates, not letter interpretation

Mike examines the remaining biblical references cited by Keener.

Ephesians 6:21-22 Colossians 4:7-8 letter carrier as teacher Ephesians 6:21-22 Colossians 4:7-8
Mike Winger idea 2022-04-13

No proven ancient custom of letter carriers as teachers; practical challenges to the view

Mike concludes his examination of the letter-carrier argument.

Phoebe letter carrier as teacher ancient letter customs
Mike Winger idea 2022-04-13

Philip Payne's argument from Colossians 3:16: all Christians should have a teaching ministry -- refuted

Mike addresses another egalitarian argument about women teachers.

Colossians 3:16 Philip Payne Colossians 3:16 teaching and admonishing
Mike Winger idea 2022-04-13

Balance: all believers should be open to learning from one another, including across genders

Mike offers a balanced complementarian application.

women in ministry mutual edification informal teaching
Mike Winger idea 2022-04-13

'Paranoid masculinity': over-regulation of gender roles in complementarian circles

Mike coins a term for a problem he sees in complementarian practice.

John Piper John Piper complementarian overcorrection Pharisaical over-regulation
Mike Winger idea 2022-04-13

Women gifted for ministry hold back in complementarian churches due to fear

Mike describes a pastoral observation.

women in ministry complementarian overcorrection spiritual gifts
Mike Winger idea 2022-04-13

Transition to deacons: eldership is male; deacons are the question

Mike frames the deacon discussion.

eldership women deacons deacons
Mike Winger idea 2022-04-13

Two reasons for women deacons and three counter-arguments

Mike lays out the debate structure on women deacons.

Romans 16:1-2 1 Timothy 3:11 Acts 6 women deacons Phoebe Romans 16:1-2
Mike Winger idea 2022-04-13

Definition of deacon: can mean generic servant or official church position

Mike defines the semantic range of 'diakonos.'

1 Timothy 3 1 Timothy 3 elder vs. deacon distinction diakonos
Mike Winger idea 2022-04-13

Acts 6: the seven men as proto-deacons; deacons do everything that isn't eldership

Mike discusses the origin of the deacon role.

Acts 6 apostles Acts 6 deacon definition
Mike Winger idea 2022-04-13

Deacons do whatever is needed as official church representatives; the 'pastor' label confusion

Mike completes his deacon definition.

pastor vs. elder vs. deacon church terminology deacon authority
Mike Winger idea 2022-04-13

Is Phoebe a deacon? Analysis of Romans 16:1 and the word diakonos

Mike examines whether Phoebe held the official office of deacon.

Philippians 1:1 Romans 16:1 Romans 13:4 Phoebe Cenchreae Philippians 1:1
Mike Winger idea 2022-04-13

Phoebe likely was an official deacon because of the phrase 'of the church at Cenchreae'

Mike concludes Phoebe was a deacon based on the qualifying phrase.

Romans 16:1 Tom Schreiner Craig Blomberg Phoebe
Mike Winger idea 2022-04-13

Belleville stretches by claiming women are 'readily labeled deacons' -- pluralizing a single case

Mike critiques Belleville's overstatement about Phoebe.

Linda Belleville Two Views on Women in Ministry Phoebe
Mike Winger idea 2022-04-13

Belleville's footnote 61 sources examined: 1 Corinthians 16:15-18 -- no women deacons found

Mike checks Belleville's first footnoted verse for her 'readily labeled' claim.

1 Corinthians 16:15-18 Linda Belleville diakonia 1 Corinthians 16:15-18
Mike Winger idea 2022-04-13

Belleville's second footnote: 2 Corinthians 8:18-24 -- all males, no deacons, no women

Mike checks the second footnoted passage.

2 Corinthians 8:18-24 Linda Belleville scholarly methodology 2 Corinthians 8:18-24
Mike Winger idea 2022-04-13

Belleville's third footnote: Philippians 2:19-30 -- all males, no women deacons

Mike checks the third footnoted passage.

Philippians 2:19-30 Linda Belleville Discovering Biblical Equality scholarly methodology
Mike Winger idea 2022-04-13

Philip Payne's claim: Phoebe was Paul's personal leader based on 'prostatis' in Romans 16:2

Mike examines an extraordinary claim about Phoebe's role.

Romans 16:2 Philip Payne Phoebe prostatis
Mike Winger idea 2022-04-13

LSJ vs. BDAG on prostatis: wrong lexicon used; BDAG says 'patron/benefactor,' not 'leader'

Mike identifies a significant lexical error in Payne's argument.

Philip Payne prostatis LSJ lexicon
Mike Winger idea 2022-04-13

Survey of 12 translations on prostatis: all say patron/helper/benefactor; only Passion Translation says 'leader'

Mike checks major English translations to see if any support Payne's reading.

Romans 16:2 Philip Payne Phoebe prostatis
Mike Winger idea 2022-04-13

1 Timothy 3:8-13: deacon requirements with the key question of verse 11 -- wives or women deacons?

Mike turns to the definitive passage on deacon qualifications.

1 Timothy 3:11 1 Timothy 3:8-13 women deacons 1 Timothy 3:11 1 Timothy 3:8-13
← Prev Page 2 of 3 Next →