Search — Theology Explorer

1 Corinthians 12:2 Priscilla Apollos apostolic doctrine

Problem with the education view: women were not so education-deprived in Christian context

Mike challenges the assumption that Corinthian women were significantly less educated than men in matters relevant to church.

1 Corinthians 16:19 Apollos 1 Corinthians 16:19 Priscilla and Aquila

Paul spent 18 months in Corinth teaching men and women equally

Mike emphasizes the extensive Christian education Corinthian women had received by the time of this letter.

1 Corinthians 10:1 1 Corinthians 12:1 Plutarch agnoeo idiotes

Education View Hinge 1: Why only women? Why not uneducated men too?

Mike presents the first critical hinge point that undermines the education view.

1 Corinthians 14:33b D.A. Carson 1 Corinthians 14:33b universal scope argument

D.A. Carson: it is not plausible women are silenced because they were uneducated

Mike quotes Carson's response to the education view.

education view reread test

The education view fails the 'reread test'

Mike summarizes why the education view ultimately does not work.

submission Anthony Thiselton marriage authority

The scenario of a wife judging her husband's prophecy illustrates the authority problem

Mike illustrates why judging prophecy creates a specific submission/authority issue.

1 John 4:1-3 Mormonism 1 John 4:1-3 Christology test

The doctrinal/theological nature of testing prophecy from 1 John 4:1-3

Mike shows that testing prophecy involved theological evaluation.

congregational testing eldership function doctrinal guardianship

Problems with the 'everyone judges prophecy' view

Mike argues against congregational testing of prophecy.

church order pastoral ministry as entitlement Western cultural bias

Cultural pushback: eldership is not a bucket list item or self-fulfillment role

Mike addresses the Western cultural tendency to view pastoral ministry as a personal entitlement.

Proverbs 3:5-6 Psalm 119 (delight in God's word) biblical submission Proverbs 3:5-6 Psalm 119 (delight in God's word)

Conclusion 3: Christians must not despise what God commands about gender roles

Mike calls Christians to celebrate rather than resist biblical teachings on gender roles.

egalitarianism Craig Keener Bible Background Commentary

Mike's initial openness to egalitarian arguments and respect for egalitarian scholars

Mike describes wanting to examine egalitarian scholarship fairly before drawing conclusions.

eldership complementarianism image of God

Definition of complementarianism as the second position

Mike defines complementarianism and its spectrum.

patriarchalism male authority spectrum of views

Definition of patriarchalism as the third position

Mike defines Christian patriarchalism and its spectrum.

complementarianism terminology

The distinctiveness of the complementarian label as explicitly Christian

Mike explains why he prefers the term complementarian over patriarchal.

complementarianism egalitarianism patriarchalism

Mike's overall conclusions: egalitarians fundamentally wrong, patriarchalists peripherally wrong

Mike gives his summary verdict on the three positions.

egalitarian denominations scholarly influence liberal theology

How egalitarian ideas spread through churches: scholars to pastors to congregations

Mike describes the pipeline of egalitarian influence.

secondary issue Christian unity practical application

Women in ministry is a secondary issue but with huge practical application

Mike addresses the importance level of this theological disagreement.

Colossians Ephesians 5:23 1 Peter 3:1 kephale headship mutual submission

Ephesians 5:23 — headship extends to all marriages, not just Adam and Eve

Mike shows NT application of headship to marriage in general.

Ephesians 5:25-27 abuse prevention Ephesians 5:25-27 self-sacrifice

Ephesians 5:25 — husbands must self-sacrificially love like Christ

Mike presents husbandly self-sacrifice as an essential part of the biblical framework.

self-sacrifice egalitarian critique strawman arguments

A Christian marriage requires a husband willing to die for his wife

Mike pushes back on both patriarchalists who neglect sacrifice and egalitarians who strawman complementarianism.

Ephesians 6:1-2 parental authority Ephesians 6:1-2 women's authority over children

Three areas where the Bible speaks of women having authority: (1) over children

Mike begins listing specific biblical domains of women's authority.

Galatians 3:26-28 inheritance sons of God Galatians 3:26-28

Women as 'sons of God' — Galatians 3:26-28

Mike unpacks the 'sons of God' language as powerful status language for women.

1 Timothy 2:12 1 Timothy 2:12 Billy Graham Greg Laurie

Stage evangelism (Billy Graham style) overlaps into elder function — applies 1 Timothy 2:12

Mike distinguishes casual evangelism from large-scale public proclamation.

elder-like function women podcasters women YouTubers

Women running podcasts/YouTube channels on theology — permissible with care

Mike addresses women in online ministry.

Michael Heiser non-elder teaching Bible college teaching

Teaching Christian doctrine at conferences and Bible colleges — probably permissible

Mike addresses women teaching theology outside Sunday services.

elder-like function conference speaking practical advice

Advice to women conference/college speakers: take steps to ensure it doesn't become elder-like

Mike gives practical advice to women in teaching roles.

Sunday teaching elder's role midweek services

Sunday teaching as the elder's place — strongest case for restriction

Mike addresses the regular Sunday service as the most protected territory.

Romans 14 Romans 14 non-elder teaching test Christian liberty

Wednesday/off-service teaching: if a non-elder man could do it, probably a woman could too

Mike offers a practical test for non-Sunday teaching slots.

Romans 14 Romans 14 church flexibility Christian grace

Need grace and flexibility between churches — no single policy all churches must follow

Mike emphasizes ecclesial flexibility on these hard cases.

spiritual development Christian grace cost of restriction

The cost of over-restriction: limiting ministry and spiritual development of women

Mike warns again about the unintended consequences of excessive restrictions.

1 Peter 2:9 priesthood of all believers husband as priest Reformation

Husbands are NOT the priests of their wives — priesthood of all believers

Mike pushes back against a common complementarian phrase.

Romans 12 Deborah Junia Priscilla

Women having influence is not a problem — influence is not the same as eldership

Mike distinguishes between influence and elder authority.

egalitarian harm church reputation good intentions

Warning: egalitarians are doing great harm to the church despite good intentions

Mike gives a direct warning about egalitarian influence.

egalitarian harm to marriages egalitarian harm to ministry repentance

Egalitarians harm ministries and marriages by pushing women into pastoral roles and calling biblical marriage oppressive

Mike specifies the practical damage egalitarianism causes.

Christ and the church grudging complementarian heart transformation

It's not good enough to grudgingly believe complementarianism — must see it as good and beautiful

Mike addresses the heart posture needed beyond intellectual agreement.

cultural engagement biblical complementarianism church boldness

Christians must get back to the Bible — this is something the world needs

Mike frames complementarianism as a gift to the world, not an embarrassment.

2 Kings 22-23 women pastors Philip Payne King Josiah

Encouragement to women pastors who have changed their minds

Mike directly addresses women currently in pastoral roles who now agree with his conclusions.

1 Corinthians 11:16 1 Corinthians 7:17 1 Corinthians 4:17 Pauline consistency 1 Corinthians 11:16 universal application

Paul's consistent teaching across all churches

Mike argues that Paul's restrictions on women in church leadership were not unique to Ephesus but applied universally.

1 Timothy 2:11 1 Timothy 2:11 women's education ancient Judaism

Let a woman learn: the revolutionary positive command

Mike emphasizes that 1 Tim 2:11 ('let a woman learn') is a radical affirmation of women's right to theological education.

1 Timothy 2:11-12 2 Thessalonians 3:12 1 Timothy 2:2 1 Timothy 2:11-12 hesychia hesychios

Hesychia: 'silence' vs. 'quiet/peaceable' semantic range

Mike examines what hesychia means in 1 Tim 2:11-12 — total silence or a peaceable disposition.

1 Timothy 5:14 1 Timothy 2:15 1 Timothy 5:10 1 Timothy 5:14 Douglas Moo Tom Schreiner

View 4: Saved through proper female roles (Douglas Moo's preferred view)

Mike presents Moo's view that childbearing represents the broader female role, and salvation attends faithful role-fulfillment.

1 Timothy 2:15 Genesis 3:15 Eve 1 Timothy 2:15 Messianic interpretation

View 5: Saved through the Messiah — the childbearing refers to Christ

Mike presents his preferred interpretation: 'saved through childbearing' refers to salvation through the promised Messiah born of Eve's line.

1 Timothy 2:15 church fathers 1 Timothy 2:15 Messianic interpretation

The Messianic view is an early patristic interpretation, not a modern invention

Mike notes that several church fathers held this view.

1 Timothy 2:15 Incarnation Tom Schreiner 1 Timothy 2:15

Schreiner's objection 2: Paul never teaches salvation comes through the Incarnation

Mike addresses the objection that Paul doesn't elsewhere connect salvation to the birth of Christ.

Romans 5:9 1 Timothy 4:16 2 Timothy 4:18 Stanley Porter Jared August future tense objection

Stanley Porter's objection: future tense 'shall be saved' doesn't work with Eve

Mike addresses Porter's argument that the future tense of sozo contradicts Eve as the subject.

Genesis 3:15 1 Timothy 2:4-6 Galatians 4 converging evidence Messianic interpretation Genesis 3:15

Summary of positive evidence for the Messianic view

Mike lists the accumulated arguments in favor of his preferred interpretation.

Galatians 4:4 Incarnation Galatians 4:4 born of a woman

Paul's emphasis on the humanity/birth of Jesus supports a childbearing reference

Mike shows that Paul does emphasize the Incarnation and birth of Christ in his theology.

1 Corinthians 10:1-4 Pauline typology 1 Corinthians 10:1-4 OT typology

Paul's love of OT typology supports a typological reading of childbearing

Mike provides one more example of Paul's typological interpretation of the OT.

Galatians 3:28 1 Peter 3:7 1 Corinthians 11:11-12 complementarianism Galatians 3:28 1 Peter 3:7

Application of the Messianic view: women are equal in salvation, different in role

Mike explains what his preferred interpretation means for the overall passage.